But that has changed and, today, my brother/sister, Reform poses a national threat to the Jewish people and a permanent one that opens the door to the division of the Jewish people into two nations that will not be able to marry or join together in the special unity of Judaism or Jewishness. And that, my brother/sister, is the greatest sin and crime that a Jew can ever commit.
Of course, you would never dream of such a horror and, of course, you are not to blame. Not you but your leaders, those who are your rabbis and lay guides — they are the ones who stand poised on the brink of national murder. And only you can stop them.
For the Reform rabbinate has gone beyond the destruction of those personal commandments that could be repaired by tshuva, penitence. They have entered the Holy of Holies, the area of national life, and endangered the very existence of a Jewish people that is one and indivisible. It began with their tampering with the laws of marriage and divorce, and their opening the doors to illegitimacy and bastardy. Their decisions to marry civilly-divorced Jews, previously wed but who had not obtained the halachic get (divorce) that is mandatory, opened the doors to “marriages” by women who were still married, in the eyes of Judaism, to their former spouses, and worse, the creation of a generation of mamzerim, illegitimate children unable to marry other Jews. Only an incredibly brave presumption of Reform weddings as invalid because of the lack of proper witnesses saved us from wholesale catastrophe until now.
But Reform leaders continued their chipping away at the sanctuary of Jewish unity. Adopted children, children of gentile mothers, were passed off as Jewish by the temple rabbis to well-meaning and hungry Jewish couples. And so, today, who knows how many gentiles, adopted by Jewish parents, walk in our midst with both they and their parents, AND US, sincerely believing that they are Jewish? The Reform rabbis who — for their own psychological reasons — needed to divest themselves of Sinai, had begun the process of bringing the mountain crashing down upon you. Upon us.
And on it went, the juggernaut of national destruction. As the cancer of intermarriage — created in such great measure by the Reform rabbis and their interfaith and melting pot crusades, spiced by the pepper of vapid and empty religious “education” conceived in Bar Mitzvah and buried in ostentatious fraud — spread, the rabbis rubbed our wounds in vinegar by healing them with the Band-Aid of “conversion.”
Thanks to the emptiness of the “Judaism” they had experienced in their Reform and Conservative temples, young Jews by the hundreds of thousands threw off their albatross (as they saw it) of Judaism and happily chased gentiles as future partners in marriage.
At first, the Jewish parents were horrified. (The irony is exquisitely heartbreaking. The same parents who had broken with the traditional Judaism that, alone, might have saved their children through Jewish knowledge and pride; the same parents who had thrust their children into the melting pot of Reform Judaism, interfaith services and the public school; now were heartbroken over the results of their folly: their children marrying gentiles. Did they really expect anything else?)
But as the stubborn children refused to give up their beloved gentile, the desperate parents snatched at the last straw, the broken reed of “conversion.” It mattered little to them that a “conversion” of a gentile made merely to soothe the tired conscience of the future Jewish mother or father-in-law was a travesty. The main thing was to be able to face the neighbors, family, friends and conscience with the fait accompli of a “Jewish” son/daughter-in-law…
And so, the Reform rabbis were faced with increasing demands for “conversions.” Of course, many of these rabbis never insisted upon them. Many Reform rabbis were prepared to perform an interfaith marriage without requiring a conversion (in the name of universal brotherhood and humanism). But others, with a modicum of Jewish conscience still clinging to them, refused that and demanded “conversion.” The halachic insistence that a gentile who sought to become Jewish must agree to abide by that Jewish halacha was, of course, not relevant, since the rabbis themselves did not recognize the binding character of halacha. And so, the great mass conversion began, a mockery of the “convert,” of the families and of Judaism itself. Many tens of thousands of gentiles now became “Jews,” and the first step had been taken to that most horrifying of dangers — a split in the Jewish people.
