All an MO Rav can do is teach the laws. He has no method of enforcement. In the Charedi world the peer pressure alone is enough to enforce those rules. In the Chasidic world there are actual social consequences to those violations as suggested by Mrs. Brown’s description of events.
What should be noted however is not the differences but the similarities. Nor will I comment on which system is better off. The point is that serious Jews, whether Charedi or Modern Orthodox take Halacha very seriously. Even when there is social pressure to do otherwise.
Mrs. Lampert concludes:
[N]o halacha should be trivialized simply because it sounds absurd. If it is, I think we should start with the one where we blow a ram’s horn on specific occasions.
Though I see the beauty behind the laws of tzenua, the desire to look like ‘them’ and dress like ‘them’ has always had a strong pull over me. Is the difference between Ms. Brown and myself the result of our different forms of Orthodoxy?
Does the sheltered world of right-wing Orthodoxy truly protect its members from the pull of the secular world, while the fragile balance of Modern Orthodoxy exposes its observers to temptations that halacha denies? Still, there are right-wing Jews who leave the fold, and Modern Orthodox Jews who are true leaders of this generation.
Maybe there’s no lesson here about the cultural disparities between ways of Jewish life. Perhaps it’s just a personality difference between two women who try to live the dual life of a halachic American.
I disagree with her. I think there is a lesson to be learned here. The lesson is that there is no real difference in the desire of members of either community to serve God. Serious Jews ought to be respected no matter what their Hashkafos are as long as they are all L’Shem Shomayim.
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