{Originally posted at author’s website, Emes Ve-Emunah}
When I was a Beis HaMedrash student at the Hebrew Theological College in Skokie, one of the senior students there asked Rav Mordechai Rogov, (ZTL) whether it was permitted to have mixed seating (men and women at the same table) at his wedding . This was the late sixties. The move to the right had begun.
In the Yeshiva world mixed seating had always been the norm. Whereas in the Chasidic world separate seating had always been the norm. In an attempt not to be out-frummed the Yeshiva world started mimicking Chasidim. So some people started having separate seating at the weddings of their children. Banquets started going in this direction too. Probably for the same reason. They had to keep up with the Halberstams and the Teitlebaums.
The senior student’s entire family including extended family and their friends were not observant. So he had this dilemma and asked his Rebbe, Rav Rogov if he could accommodate them and have mixed seating. Rav Rogov’s response in Yiddish was the following; ‘In Der Lita, Zenin Mir Nit Geven Makpid’ In Lithuania, we were not particular (about such things as separate seating).
Rav Rogov was a Gadol who studied under Rav Baruch Ber Liebowitz. And had come over to these shores via Shanghai with the students of Mir during the Holocaust. It was this community that didn’t care about mixed seating at weddings. This was evident when other Gedolim like Rav Yaakov Kamenetsky and Rav Moshe Feinstein sat with their wives at weddings in their early years in America.
This is just one example of what religious life was like in the Yeshiva world of Europe. There numerous other examples of life at that time that makes our time look like the Taliban has taken over. The manner of dress among Yeshiva men was modern. They were all clean-shaven. None of them had Peyos or beards. In fact Yeshiva students that at that time tried to grow beards were told by many Roshei Yeshiva shave them off!
Those who tried – looked at the Chasidic students that had been accepted into the Lithuanian Yeshivos. They came with beards and Payos. Some of the Lithuanian students tried to emulate them. But their Roshei Yeshiva stopped them from doing so because they wanted them all to look normal for public consumption.
The fact that many observant married women had abandoned covering their hair was a fact lamented by Rav Yechiel Michel Epstein in his magnum opus, the Aruch HaShulchan. It was an accepted fact that had no heated opposition. There were no bans. No threats of being ostracized. Just a resignation that this was the way it was. The rabbinic leaders of the day learned to live with it, despite the fact that it was technically considered a violation of Halacha.
I occasionally hear a lament to return to the glory of pre-war Europe, where the great Yeshivos were in flower. Mir, Ponevezh, Slabodka, Radin, Kletzk, Brisk, Volozhin, Telshe… just to name a few were the models upon which the Yeshivos of today base themselves. If only the Hashkafos of that era were as sought after. But alas, we no longer live in that world in any real sense. It is the Hashkafos of those who are the most right wing that are sought after.
We no longer live in a world Chasidim are separated geographically from the Lithuanian Yeshiva world. We all live in neighborhoods that are a stone’s throw from each other. The world has shrunken. It no longer takes days or weeks to travel from one part of the world to another. In just a few hours, we can travel from New York to Israel. And communications have advanced to the point where we can have instant communication in a variety of ways with people half way around the world without spending a penny… including face to face communication!