{Reposted from The Lid}
With the setting of the sun on Friday, Jews across the world will begin the observance of the “Yomim Noraim “(Days of Awe), a ten-day period that is book-ended by the High Holidays of Rosh HaShanah and Yom Kippur. This year, the High Holidays come at a critical time for America, as the Democratic Party continues to push America away from personal responsibility and toward the forced reliance on government that comes with socialism. Rosh Hashana is anti-socialism
The High Holiday period is all about personal responsibility. All the prayers and readings are just tools to help us look inward, formulate a personal accounting of our deeds over the past year, good and evil, and to understand what we have learned or need to learn to correct.
Even the method of atoning for our sins goes against progressive/socialist values. Jews are taught that our Maker is not like a big massive government that will fix everything for us. For earthly-type mistakes, we must first approach the people we harmed to request forgiveness and, if necessary, make restitution to them. Then we must discover what led us to behave that way and correct the flaw catalyzing such behavior. Only then can we approach God for absolution.
It’s not that God cannot fix everything, but his direct involvement would destroy the delicate balance he set up during creation.
The creation narrative in Genesis explains that man is created in God’s image. With those words, the Torah is not teaching us that we are all dead ringers for the “big guy upstairs.” If that were the case, everyone’s driver’s license would have the same picture, the Sports Illustrated Swimsuit Issue would seem a bit creepy, many crimes would go unsolved as eyewitness testimony would be useless, and everyone would have the same DNA.
The idea of being “created in God’s image” is supposed to teach us that just as God acts as a free being without prior restraint to do right and wrong, so does man. Our Maker performs “good” as a matter of his own free choice. And because we are created in his image, man also can do the right thing as a matter of free will. Free will is God’s version of limited government. Only through free choice can man truly be “in the image of God.”
That is why God created a world where both good and evil can operate freely. The Rabbis explained this when they said, “All is in the hands of Heaven except the fear of Heaven” (Talmud, Berachot 33b). In other words, God controls all the options we have, but it is up to man to pick between good and bad.
In an English dictionary, the word sin is defined as: “Any act regarded as such a transgression, esp. a willful or deliberate violation of some religious or moral principle.”
There is no word in Hebrew matching that definition. Instead, the word used on Rosh Hashanah and Yom Kippur is “chet.” It is an archery term referring to an arrow that “missed the target.” The person who missed the mark is considered to have made a mistake due to a lack of focus, concentration, or skill. The purpose of the High Holidays is for each of us to determine why they missed the mark. The answer cannot come from someone else or from the government. It has to come from inside each person.
In the same vein, the Hebrew word commonly translated as repentance, “Teshuvah,” actually means return. In other words, we have returned to the correct path. Its real meaning is much more than just repentance, which implies merely feeling sorry for what you have done. Teshuvah involves changing what it is inside you that led you to go off-course (a concept that many politicians should adopt).
The Rabbis tell us the only way to do “Teshuvah” is by undergoing personal reflection and personal choice (as opposed to governmental regulation). God gives us a roadmap in the Torah, Prophets, Psalms, and other sacred texts; he even gave us coaches (Rabbis), but to truly change ourselves and ultimately to change the world, we have to discover for ourselves the best way to read the roadmap.
What progressive/liberal governments take from their citizens is the greatest joy of all— finding for themselves the path that will draw them closer to God and becoming feeling that closeness with every Mitzvah. Finding that path is what the “Yomim Noraim” are all about.
To everyone who is reading this post, your friends and families, Jewish or Gentile: