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It sure isn’t the age of Aquarius or of Multicultural, Politically Correct love-ins. It’s the age of revolutionary Islamism, especially Sunni Islamism. And you better learn to understand what this is all about real fast.
(Shia Islamism, important mainly because of Iran and especially due to its nuclear ambitions, is number two on the threat list. But that’s not our topic today.)
There are three types of the Sunni revolutionary Islamism and they are all bad, very bad. A lot of people are going to be misinforming you about this and getting others—never themselves, of course—killed.
Sometimes people ask me why I use the phrase “revolutionary” Sunni Islamism. The reason is to remind everyone that this is a revolutionary movement like those of the past that seek to use a variety of strategies and tactics–of which violence might only be one–to seize, hold, and use state power to transform societies.
Some ask why I use the word “Islamism” and the reason is because this is a specific, conscious set of organized political movements. However theology is related to this issue the problem is political, not theological. If you saw as I did over decades how the radicals had to work hard to sell the idea that “jihad” today meant picking up guns, cutting off people’s heads, overthrowing governments, and assembling mobs of thousands screaming for death and destruction, you’d have no illusion that they had an easy time of it.
This didn’t happen because somebody just pointed to some verses in the Koran and everyone said: Oh, now I get it! We must seize control of the world and kill everyone else. They murdered or intimidated into silence Muslims who disagreed with them. Even today hundreds of millions of Muslims oppose revolutionary Islamism. And if you don’t play it smart to have those people as allies–some out of mutually cynical self-interest and some as true brothers who want to live in freedom just like you do–and help them save their lives and countries you will never achieve anything.
The three types are the al-Qaida style groups; the Salafists, and the Muslim Brotherhood. They are all equally dangerous and some are more dangerous in different ways. Have no illusions.
UNDERSTANDING AL-QAIDA, which goes under many names and regional local groups, is simple. It has one strategy: kill! Its only tactic is terrorism. It is like those nineteenth-century revolutionary movements that always failed and for which the Marxists had so much contempt.
These small groups were always persuaded that if the workers would only be roused to a general strike or that enough officials would be assassinated the revolution would come like a nuclear explosion. Now, these movements always failed but sometimes they laid the basis for others to succeed. Remember, the People’s Will helped launch the Russian revolutionary movement; an anarchist assassinated an American president; the Serbian state-sponsored terrorist cell set off World War One in 1914, and of course al-Qaida created September 11.
Al-Qaida and its various versions in Morocco, Gaza (the Palestinian Resistance Committees), Iraq, Somalia, Europe, Yemen, and a dozen other places is dangerous in that it can stage terrorist attacks. In a place where no government exists—like Somalia—it might conceivably seize power. But al-Qaida is not the great threat of the twenty-first century. It is a problem for counter-terrorism and relatively lightweight counterinsurgency.
They may be the worst guys but they are not the West’s main global strategic problem. Everybody who isn’t basically a supporter of an al-Qaida group hates al-Qaida except for the Taliban which is really the same. Why? Because al-Qaida wants to overthrow every regime (they do play a little footsy with Iran but even that’s limited). Oh, and they also loathe Shia Muslims which makes for even more enemies and fewer potential allies.
It is “stupid” to have no friends because that means everyone has a motive to get you and nobody has a reason to help you or give you safe haven. Doesn’t sound like brilliant strategy, right? But there’s more.
Al-Qaida, although the name means in Arabic “base,” ironically, has no political base. It sets up no real mass organizations; it doesn’t do social welfare work capable of rallying whole countries behind it. There is no way that hundreds of thousands or millions of people will rally to its cause. Imagine someone in 1917 saying in Moscow, “Forget about those moderate Bolsheviks. It’s the anarchists we have to fear.”
