Here are eight things to know about Hanukkah, as the holiday begins tomorrow night:
1. A bust of Judah the Maccabee is displayed at West Point Military Academy, along with those of Joshua, David, Alexander the Great, Hector, Julius Caesar, King Arthur, Charlemagne, and Godfrey of Bouillon.
In 1777, Hanukkah candles were lit during the Valley Forge encampment, the turning point of the Revolutionary War, which solidified the victory of George Washington’s Continental Army over the British monarchy.
Benjamin Rush, a signer of the Declaration of Independence and a player in the ratification of the US Constitution, paving the road to the Boston Tea Party, 1773, wrote: “What shining examples of patriotism do we behold in Joshua, Samuel, the Maccabees and the illustrious princes and prophets among the Jews…” On December 6, 2013, Ambassador Hank Cooper, a former Director of the Strategic Defense Initiative Organization, wrote: “We need modern day Maccabees to preserve the heritage of liberty for our posterity….”
2. Hanukkah is the only Jewish holiday that commemorates an ancient national liberation struggle in the Land of Israel, unlike the national liberation holidays, Passover, Sukkot/Tabernacles and Shavu’ot/Pentecost, which commemorate the liberation from slavery in Egypt to independence in the land of Israel, and unlike Purim, which commemorates liberation from a Persian attempt to annihilate the Jewish people.
3. According to Israel’s Founding Father, David Ben-Gurion: Hanukkah commemorates “the struggle of the Maccabees, which was one of the most dramatic clashes of civilizations in human history, not merely a political-military struggle against foreign oppression … Unlike many peoples, the meager Jewish people did not assimilate. The Jewish people prevailed, won, sustained and enhanced their independence and unique civilization … It was the spirit of the people, rather than the failed spirit of the establishment, which enabled the Hasmoneans to overcome one of the most magnificent spiritual, political and military challenges in Jewish history….” (Uniqueness and Destiny, pp 20-22, David Ben Gurion, IDF Publishing, 1953).
4. Hanukkah and the Land of Israel. When ordered by Emperor Antiochus IV Epiphanes of the Seleucid region to end the Jewish “occupation” of Jerusalem, Jaffa, Gaza, Gezer and Akron, Shimon the Maccabee responded: “We have not occupied a foreign land … We have liberated the land of our forefathers from foreign occupation (Book of Maccabees A: 15:33).”
5. Hanukkah highlights the centrality of the Land of Israel in the formation of Judaism and the Jewish people. The mountain ridges of Judea and Southern Samaria (the West Bank) — the cradle of Jewish history, religion, culture and language — were the platform for the Maccabean military battles: Mitzpah (the burial site of the Prophet Samuel, overlooking Jerusalem), Beit El (the site of the Ark of the Covenant and Judah the Maccabee’s initial headquarters), Beit Horon (Judah’s victory over Seron), Hadashah (Judah’s victory over Nicanor), Beit Zur (Judah’s victory over Lysias), Ma’aleh Levona (Judah’s victory over Apolonius), Adora’yim (a Maccabean fortress), Eleazar (named after Mattityahu’s youngest Maccabee son), Beit Zachariya (Judah’s first defeat), Ba’al Hatzor (where Judah was defeated and killed), Te’qoah, Mikhmash and Gophnah (bases of Shimon and Yonatan), the Judean Desert, etc.
6. Hanukkah’s historical context is narrated in the four Books of the Maccabees, The Scroll of Antiochus and The Wars of the Jews.
In 323 BCE, following the death of Alexander the Great (Alexander III) who held Judaism in high esteem, the Greek Empire was split into three independent and rival mini-empires: Greece, Seleucid/Syria, and Ptolemaic/Egypt.
In 175 BCE, the Seleucid/Syrian Emperor Antiochus (IV) Epiphanes claimed the Land of Israel. He suspected that the Jews were allies of his Ptolemaic/Egyptian enemy. The Seleucid emperor was known for eccentric behavior, hence his name, Epiphanes, which means “divine manifestation.” He aimed to exterminate Judaism and convert Jews to Hellenism. In 169 BCE, he devastated Jerusalem, attempting to decimate the Jewish population, and outlaw the practice of Judaism.
In 166/7 BCE, a Jewish rebellion was led by the non-establishment Hasmonean (Maccabee) family from the rural town of Modi’in, half-way between Jerusalem and the Mediterranean. The rebellion was headed by Mattityahu, the priest, and his five sons, Yochanan, Judah, Shimon, Yonatan and Eleazar, who fought the Seleucid occupier and restored Jewish independence. The Hasmonean dynasty was replete with external and internal wars and lasted until 37 BCE, when Herod the Great (a proxy of Rome) defeated Antigonus II Mattathias.
7. The reputation of Jews as superb warriors was reaffirmed by the success of the Maccabees on the battlefield. In fact, they were frequently hired as mercenaries by Egypt, Syria, Carthage, Rome, and other global and regional powers.
Hanukkah celebrates the Maccabean-led national liberation by conducting in-house family education and lighting candles — in a 9-branch-candelabrum –for 8 days in commemoration of the re-inauguration of Jerusalem’s Jewish Temple and its Menorah (candelabrum).
The Hebrew words Hanukkah (חנוכה), inauguration (חנוכ), and education ((חנוך possess an identical root.
8. Hanukkah highlights the defeat of darkness, disbelief, and the victory of light, faith, a can-do mentality, and optimism. The first day of Hanukkah is celebrated when daylight hours are equal to darkness hours — and when moonlight is hardly noticed — ushering in brighter days.
