For most of human history the family was the basic social unit of the species. Family was a way of passing down genes, beliefs and wealth. It was a retirement plan that you paid into by keeping your children alive long enough for them to grow up and support you. It allowed the individual to pass on his ideas to people who would care about them because they were part of their heritage. Family was a collective endeavor, small enough to reflect the individual. It was a practical and philosophical aim that made life beautiful and meaningful.
But who really needs it anymore?
The basic practical functions of the family have been replaced by the nanny state. It is the nanny that takes over the care and teaching of the child as soon as possible. And when their parents grow old, it is that same nanny that oversees their care and death.
Governments have come to serve as undying guardians of human society, ushering new life into the world and ushering old life out of it. New parents are as likely to turn to the government for help as they are to their extended family. When their child is old enough to look around for a career, it is the government that they expect to provide the education and the jobs. And when they grow old, the child can keep on working at his government job and paying off his student loans knowing that the government will be there to make all the difficult and expensive decisions about their care.
With all that taken care of, who needs parents or children anyway?
People once had children to pass on wealth, genes and beliefs. But wealth is now thought to be the collective property of society, which is taxed to death or often just given away on some quixotic quest to stamp out disease in Africa or illiteracy in Antarctica. The thought of passing on genes carries with it a tinge of racism for the European and European-descended populations whose birth rates are dropping, but raises no such concerns for minority groups with high birth rates. That only leaves beliefs, which are also thought to be the collective property of the society and the state. Public education, mandatory in some countries, means that the best way to reproduce your beliefs is not to have children, but to get a job as a teacher.
The family has been displaced and replaced. In some places it is even repressed. Like an old station wagon, it idles by the side of the road, while its former ownersdrive away in their new sleek electric government compact car built for two or a micro-car built for one into a wonderful childless future of unfunded pensions, social collapse and death panels.
Marriage rates have dropped sharply. Not only is divorce more commonplace, but many couples aren’t even bothering to marry at all. And many of those who do marry don’t bother having children. Childfree is the new Zero Population Growth, not on behalf of the planet, but on behalf of the self. Modern society has made the price of children extremely expensive and many couples have found it easier to end the family with their own deaths.
The future of the West has been aborted or never conceived. It has been broken up, divorced and never married.
The state gave its citizens the impression that it could fulfill all the functions of a family far better than the real thing. Its appeal was the power of bigness, the stability of a system too big to fail and rooms full of experts working night and day to improve on the fallible family. With its vast industrial social services bureaucracy, the state would be able to provide a more stable social safety net, save everyone money on health care, educate their children, care for their elders, perpetuate their values, protect their income, safeguard their way of life and usher in a bright new future.
Unfortunately not only can’t the state do any of these things better than the family, but it can’t do them at all without the family. And the family has collapsed, falling apart into disassociated lonely individuals, looking for their father and mother, their children and their future, in the great soulless body of the state.