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Those in the “frum” camp who are happy that Har Habayit is controlled by Arabs (because in their ignorance they believe it is forbidden to visit even permissible areas) need to learn the sugyah objectively. Regardless of whether one follows the position of permitting or prohibiting ascending the mount, the Ishmalites certainly cannot be up there. Nor can their edifices, which mock the covenant with Avraham Avinu. At the core, the issue of Har Habayit is one of Kiddush Hashem versus chillul Hashem. Torah truth versus Islamic falsehood, duplicity, violence, and moral corruption. Ishmael versus Isaac. If Jews are murdered every day and our blood spills as copiously as water, it is because our collective Jewish heart has been savaged. It is because we have been bled white by our leaders and lack the resolve to fight.

The answer to Jewish degradation is a cognizance of the problem, and the strength and the resolve to repair it. The solution is a resurrection of the Jewish fighting spirit, a renewed commitment to defend the Jewish body and soul, and the physical willingness to fight the Arab barbarians at any cost. In the streets of Israel and atop Har Habayit.

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There are no Jews or shuls in Saudi Arabia, nor have there been, since Mohammed slaughtered and expelled the last remaining Jewish tribes of the Arabian Peninsula. Jews don’t live in Jordan, whose very existence is a crime against the Jewish people. Dogs would be treated more humanely than a Jew who stumbled into Jordan. Let the abominations on top of Har Habayit be relocated to Mecca (or Amman for that matter) where there are no Jews or shuls, and where the common man believes that Jews drink the blood of Muslim children. Drop the Al Aqsa Mosque on their heads for all I care. Right on top of the Kaaba. Preferably, during the height of the Haj.

In the meantime, the Temple Mount is burning.


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Donny Fuchs made aliyah in 2006 from Long Island to the Negev, where he resides with his family. He has a keen passion for the flora and fauna of Israel and enjoys hiking the Negev desert. His religious perspective is deeply grounded in the Rambam's rational approach to Judaism.