Catering to international support for Palestinian victimization claims, the International Criminal Court, established by the UN General Assembly in 1998, made Jewish settlement a “war crime.” But Israel (like the United States) “unsigned” from the statute of authorization for the Court; furthermore, as international legal scholar Jeremy Rabkin indicates, the Court lacks jurisdiction over “crimes” committed before 2002. By then, virtually all the currently existing Jewish settlements had already been established. That renders any designation of settlements as “war crimes” meaningless ex post facto rhetoric – although not without power to elicit ever more anti-Israel venom.

The question never asked is whether a Palestinian state in the land reserved under international law for “close settlement” by Jews is even legal. The Jewish claim, forged by three thousand years of history in the Land of Israel, including two eras of national sovereignty, reinforced in the modern era by a succession of international legal guarantees, is indisputable.

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The Palestinian claim, by contrast, is a contrived recent invention. Palestinians, as Barbara Lerner has written (National Review Online, June 17), “are not a people…distinguishable…by virtue of their common genes and/or language, religion, culture, history, or form of government.”

Devised by Arabs who only recently identified themselves as “Palestinians,” it is built on the foundation of perpetual victimization claims, the international determination to delegitimize Israel, and – perhaps most revealing – the pillaging of Jewish and Zionist history.

“Palestine” was so named by the Romans after they crushed the Bar Kochba rebellion in 133 CE. Any ancestors of present-day Palestinians who may have lived in Palestine under Ottoman or British rule were considered by others, and by themselves, to be Arabs. In 1948, without undue protest, they became Jordanians.

Not until the creation of the PLO by Arab states at the Arab League Summit (1964) did they become “Palestinians.” It took another decade, which included the stunning victory of Israel in the Six-Day War, before statehood was mentioned on the Palestinian wish list.

The validity of the Palestinian historical claim can be measured by its sources – nearly all of which, revealingly, are Jewish. In a remarkable inversion, a people without an identifiable national identity or history until well into the 20th century has plundered Zionist history to create its own illusory past in a land that was never theirs.

Relying on the Hebrew Bible, Palestinians (like Arabs throughout the Middle East) claim Ishmael, Abraham’s son by his servant Hagar, as their founding ancestor. They adopted as their ancient forebears the Canaanites, who, according to the biblical narrative, were displaced by conquering Israelites. (Palestinian history not only invents itself; it anticipates itself.)

Insisting that Jews never had national commonwealths in the Land of Israel many centuries before the birth of Islam, Palestinians reject irrefutable historical and archeological evidence to the contrary.

So, too – like Muslims throughout the Middle East – they resolutely deny that there ever was a Temple in Jerusalem and that the Western Wall has been a Jewish holy site ever since its destruction in 70 CE. Yet triumphant Islam built the Dome of the Rock and Al-Aksa mosque on the Temple Mount precisely because it had been sacred Jewish space.

In Hebron, similarly, Muslim conquerors seizedthe Cave of the Patriarchs and Matriarchs where Jews had already worshipped at the graves of their biblical ancestors for more than ten centuries. Transforming it into a mosque, Muslims barred Jewish “infidels” from entry for seven hundred years – until the Six-Day War forced open the doors.

Even the flotillas to Gaza, beginning with the notorious Mavi Marmara a year ago, are modeled after the rickety refugee ships that tried to bring desperate Jews, fleeing from Nazi terror and extermination, to Palestine before and after World War II. The most famous of these was the Exodus, with thousands of Holocaust survivors on board, turned away by the British government in 1947. Any resemblance is, of course, purely intentional – and patently absurd.


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Jerold S. Auerbach, professor emeritus of history at Wellesley College, is the author of “Print to Fit: The New York Times, Zionism and Israel, 1896-2016."