Does such a prognosis seem inflated, even barely respectable? Israel, however, did not emerge in the way most other countries have done, as an expression of traditional boundaries, a containment of one or more specific languages, a repository of a single culture, a place determined by one king, one dominant holy man, or one parliament, or one body of laws. Of course, Israel has had several of those things, beginning with the establishment, on that same plot of land, of the oldest set of laws after Hammurabi: the Ten Commandments and the earliest set of social welfare laws.
Modern Israel had the original acclamation of much of the international community; it set up a democratic parliament, established a set of basic laws, and, when other nations let boatloads of refugees sink at sea, served the Jews as the only sanctuary, free from a persecution which still exists to this day, and, sadly, which is once again being orchestrated by people supposedly educated enough to know better.
For civilization — any civilization — to work, there must be a core set of values that crosses from one culture to another, acquiring on the way a sort of universal validity. Small differences may exist between one country and another, one language and another, and even one religion and another. With few exceptions, people who belong to Western civilization believe that it is absolutely wrong to take a human life (except in life-or-death cases or self-defense). We strongly believe in human rights even if we are not always observant of them. In general, Western countries advocate and legislate for equality between men and women, equal justice under law, an independent judiciary, and freedom of and from belief. We attempt to expunge racism in its various forms from our streets and businesses. We defend minorities, religious, political, or gender-based. And free speech, we defend that too, even when it hurts us to do so.
Islamic civilization holds often starkly different values. A man’s or woman’s life may be taken, often by beheading or stoning, for a wide range of “sins,” from heresy (really, free thinking; there, called blasphemy) to adultery to apostasy (more free thinking). A Muslim also may not be punished for killing a non-Muslim, or even another Muslim if his intent is to further the cause of Islam. Although not Islamic in any true sense, female genital mutilation and honor killings are far from uncommon. They happen in the UK and the US, mainly within Muslim communities – as well as in Muslim countries.
Perhaps Islamic civilization would find the disappearance of the Jewish state a satisfactory gift. But Western civilization might not wear this too well, except for that part occupied by those who consider themselves as members of the far left — Stalinists, Trotskyites, anarchists and anti-Semitic Christians who believe they do the will of God, and even Quisling Jews — when they curse Jews and boycott Israel.
When the Nazis took power, Germany seemed to be one of the most civilized countries in the world, with a rich culture, a deep grasp of academic achievement, and a growing mastery of science and technology. Within a few years, the country had been reduced to the status of the most barbaric of countries, the most abusive of human rights, perhaps the most savage political entity in history. And not many years later, Germany was in ruins, destroyed by the very totalitarianism it had used to impose itself on the rest of Europe.
Across the world, people came to condemn the great wrongs Germans had done to mankind. Germans rebuilt their nation only by rigorously excluding that tendency to totalitarianism. Yet today, young Germans march against Israel and, in fighting Israel, fight the Jews. What conceivable right do the scions of that black period and the years of wiedergutmachen [compensation] have to treat Jews as untermenschen [subhuman] once again, to march in the streets where the SS marched, to bellow as their grandfathers bellowed, Juden Raus, “Jews out” — out of “Palestine,” out of the Middle East, out of everyplace.