Note that much later in the work on p. 95, when discussing the famous question of the Beis Yosef regarding why we have eight days of Chanukah rather than seven, it quotes Megillas Taanis (in the scholia – later additions) that there was an eight-day rededication celebration, and then cites Birkei Yosef as saying that the extra day that we celebrate commemorates this rededication. But Birkei Yosef did not quote Megillas Taanis as saying that there was an eight-day rededication celebration, and with good reason: because it does not say any such thing! As well as describing the miracle of the oil, Megillas Taanis says that it took eight days to repair the vessels of the Beis HaMikdash – not that there were eight days of celebrating its rededication. (Furthermore, Birkei Yosef does not give this as a reason for an eighth day, supplemental to celebrating seven over the miracle of the oil, but rather he says that the eight days of repair are the reason for all eight days of the current festival, and that the question of the Beis Yosef is therefore redundant!) It therefore seems to me that on p. 95, ArtScroll has subconsciously replaced the view of Megillas Taanis with the view of II Maccabees.
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