FIVE YEARS ON
Five years later, I spent Shabbat Hagadol at a university in Massachusetts as my daughter began to consider her college options.
On Shabbat, my wife and I walked the 1.5 miles in the light snow from our hotel to the college campus. We were lucky enough to hear Rabbi Saul Berman, who was a visiting lecturer from Yeshiva University’s Stern College for Women and Columbia University’s School of Law. He spoke about the role all Jews played in their own redemption 3300 years ago. He also spoke about the significance of temporarily banning a seemingly innocuous item – chametz – during the week of Passover. As opposed to permanent prohibitions to actions that God viewed as improper (such as murder), he argued that a temporary ban was meant to be used as a time of reflection. The change acts as a catalyst to contemplate the separation itself. In the case of chametz, Jews eschewed the characteristics of ancient Egyptians, for example, the use of slave labor. The temporary ban today allows us to reflect on how we treat our workers today. Passover is both a time to remember and relive ancient history (we physically left Egypt centuries ago), as well as a time to consider our own actions (how do we avoid acting like ancient Egyptians in the present).
In Israel, the third Hurva synagogue still stands and welcomes Jews to pray on Shabbat Hagadol, Pesach, and all year. The loud commotion around the rebuilding of the shul has died away and is now part of the general noise from protests of a large segment of the world that attacks Jews for building and living in their holiest city; a city they have built and lived in for thousands of years.
The chief rabbi who spoke at the Hurva in 2010, Yona Metzger, is no longer the chief rabbi. He just stepped down from his position due to an indictment on bribery charges.
Israeli Prime Minster Netanyahu is still in office, having recently won a fourth term in elections. As he did five years ago, Netanyahu continues to make conciliatory remarks and take actions regarding the Palestinians to endear himself to US President Obama. (But Netanyahu has also ratcheted up his language regarding Iran’s nuclear program which has only strengthened Obama’s dislike for him).
As for me, I have had the chance to visit the Hurva many more times. I have come with my wife and children. Soon, I will come with in-laws, nieces and nephews who could not attend the bat mitzvah five years ago and have never seen the synagogue.
The front wall of the Hurva Synagogue is a plum line of history. The changing materials reflect our movement into the modern with a foundation straight from the ancient. Like the seder on the first night of Passover, the Jewish story builds on the past. Jews relive ancient history, recount how Jews retold the story more recently, and add their own stories today.
Hurva Synagogue 2014
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