Living in the vicinity of New York City affords us the opportunity to frequently travel across bridges which traverse the Hudson and East Rivers. Traveling to the Five Towns entails crossing the George Washington or the Tappan Zee, and then the Whitestone, Throgs Neck, or Triboro. Going into Brooklyn entails using the Brooklyn or Manhattan Bridge, or possibly one of the tunnels. Staten Island is connected to the world with the Verrazzano Narrows Bridge, or the (very narrow) Goethals and Bayonne Bridges. Further up the Hudson River is the beautiful Bear Mountain Bridge.
As a young child I had a deep fear of bridges. Whenever I would be in the car, and we would drive across a bridge I would bury my head in my lap until we were off the bridge (and it was not because of my father’s driving). I always feared that the bridge would collapse, and the vast water below looked very frightening.
As I grew older, I became excited by bridges. I enjoy their majestic presence and the stunning views as well. As the construction of the lengthy Tappan Zee Bridge progressed from 2012-2018, not far from our home, we were able to witness some of the incredible detail and engineering brilliance necessary for constructing a bridge.
The truth is, as expensive and challenging as it is to construct a bridge across water, it is far more arduous and challenging to build bridges between people and nations. What makes people so fascinating and life so interesting is the fact that we are all unique and different. But we seem to have a very hard time respecting those differences.
Bridges do not remove the massive abyss that separates two bodies of land, but rather create specific points of connection. In a similar vein, sometimes our disagreements with other people or groups are valid, and we may not have the authority to overlook or forgive those differences. But we can always focus more on our commonalities than those differences.
This week we celebrate Lag Ba’Omer. Before we resume listening to music, shaving, and taking haircuts, it behooves us to remember why we have been mourning. This period was originally dedicated as one of joy in anticipation of Kabbalas HaTorah. It was transformed into a time of mourning and introspection because of the tragic deaths of Rabbi Akiva’s twenty-four thousand students. The Gemara relates that the root cause of their death was because they did not adequately respect each other. In a sense, they were unable to construct strong enough bridges between each other.
Think about what life around here would be like without our bridges. When we are too focused on our points of contention we cannot focus on our points of connection. The result is isolation and animosity – the source of our continuing exile.
When a fire is raging it warms and serves as a source of illumination for everyone who draws near it, no matter the person’s external appearance and even his internal views. The fires of Lag Ba’Omer, which contain the flames of spiritual connection, embrace and warm the souls of every Jew. Lag Ba’Omer is a day when bridges are constructed. It is therefore a day of tremendous joy, joy which serves as the key to our final preparation for reaccepting the Torah on Shavuos.
