Photo Credit: Jewish Press

The concept of equality in the eyes of God, irrespective of our status or talents, is also the message of the Four Species.

The etrog symbolizes the human being who is graced with ta’am vere’ach, Torah and good deeds. The lulav symbolizes the human being who has ta’am, Torah, but no re’ach, no good deeds. The hadas symbolizes the human being who is graced with re’ach, good deeds, but no ta’am, no Torah. And the aravah has neither ta’am nor re’ach. Taken individually, none of the Four Species is functional. Bound together, however, they become one working unit in the service of God.

Advertisement




And in order to make quite sure that we understand that God’s value system is different from ours, on Hoshana Rabbah God singles out the aravah, the one with no ta’am and no re’ach, as the vehicle for achieving ultimate forgiveness as we head out of the halfway house for the new year.


Share this article on WhatsApp:
Advertisement

1
2
SHARE
Previous articleQ & A: Shemittah And IOUs (Part VI)
Next articleDaf Yomi
Raphael Grunfeld received semicha in Yoreh Yoreh from Mesivtha Tifereth Jerusalem of America and in Yadin Yadin from Rav Dovid Feinstein. A partner at the Wall Street law firm of Carter Ledyard & Milburn LLP, Rabbi Grunfeld is the author of “Ner Eyal: A Guide to Seder Nashim, Nezikin, Kodashim, Taharot and Zerayim” and “Ner Eyal: A Guide to the Laws of Shabbat and Festivals in Seder Moed.” Questions for the author can be sent to [email protected].