Photo Credit: Yossi Zamir / Flash 90
Pregnant woman (illustrative)

[6] The same instruction appears concerning the purification of the zava (15:30). The metzora, too, is required to bring both a sin offering and a burnt offering, but in addition he brings a guilt offering, and there is also a special offering that is brought only by the metzora. See chapter 14.

[7] Impurity arising from contact with the dead; impurity arising from contact with an animal carcass; nidda (menstruation = the ‘death’ of an ovule that had the potential to become an embryo).

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[8] It was customary in some places to bury the placenta.

[9] In his VBM article.

[10] From the Gemara in Nidda 31b

[11] From Rabbeinu Bechaye

[12] The view of Rabbi Elazar Ha-kapar in Ta’anit 11a, as well as the Rambam in his Laws of Knowledge, chapter 3, law 1, and in his Eight Chapters, chapter 4.

[13] This is the explanation offered in Midreshei ha-Torah, quoted in Iyunim be-Sefer Bamidbar by Nechama Leibowitz, p. 74.

Rabbanit Sharon Rimon. This originally appeared on The Israel Koschitzky Virtual Beit Midrash.


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