Photo Credit: Jewish Press

The proof that they bring for this is that if one performs a bris later on, he is no longer chayav kares. Where do we find that one can be chayav misah or chayav kares but then rectify the situation by performing another action? Never. Once one is obligated, the obligation never comes off. This is proof that when one is chayav kares for not performing a bris milah (and for not bringing a korban Pesach), it is not a death sentence. That is why it can be removed later on. Since it is not a death sentence, we cannot apply the halacha of kim lei bi’derabba minei.

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Rabbi Raphael Fuchs
Rabbi Fuchs learned in Yeshivas Toras Moshe, where he became a close talmid of Rav Michel Shurkin, shlit”a. While he was there he received semicha from Rav Zalman Nechemia Goldberg, shlit”a. He then learned in Mirrer Yeshiva in Brooklyn, and became a close talmid of Rav Shmuel Berenbaum, zt”l. Rabbi Fuchs received semicha from the Mirrer Yeshiva as well. After Rav Shmuel’s petira Rabbi Fuchs learned in Bais Hatalmud Kollel for six years. He is currently a Shoel Umaishiv in Yeshivas Beis Meir in Lakewood, and a Torah editor and weekly columnist at The Jewish Press.