Last week I shared a tragic letter of family disintegration. What could have been a most beautiful mishpachah was torn asunder by one son and his wife who decided to sever all relationships with their siblings. Despite all the efforts on the part of the parents and the siblings, this son and his spouse remained refused to be reconciled. When simchas came – births, bar mitzvahs, weddings – the parents were invited but never the siblings. To add insult to injury the parents were treated disrespectfully on all of these occasions.
Over the years the gap only widened. The cousins did not know one another and the family feud, for which no one could really find an explanation, festered and poisoned the atmosphere. The immediate problem that prompted the letter was an upcoming simcha to which, as usual, the parents were invited but not the rest of the family. The parents wanted to know whether they should attend or finally put a stop to this shameful state of affairs by declining – and whether, if they decided not to go, they should state the reason or make up some excuse. The following is my response.
My Dear Friends:
Perhaps it was not by coincidence that I received your letter at this time – the most catastrophic period in our long and painful history. As we remember the tragic destruction of our holy Temple, the razing of Jerusalem, and our people taken in chains into the darkness of exile, we must ask, “Why did such a tragic fate befall us?”
The answer is well known: sinas chinam – hatred between Jew and Jew. It was hatred that brought on this horrific calamity, and it is hatred that continues to consume us to this day. But as much as we know this, we have yet to absorb this simple truth and apply it to our lives. Sadly, we have become so conditioned to this venom that we no longer know how to identify it. We view it as “normal” rather than abominable. It doesn’t even occur to us that it must be expunged from our minds and hearts.
Our First Temple was destroyed because of three cardinal sins: idol worship, murder, and adultery, but after seventy years of Babylonian exile the Almighty forgave us and returned us to our Holy Land. Our present exile however, is almost 2,000 years old and we have yet to be redeemed; we have yet to shake off the shackles that keep us chained in jealousy, animosity and, yes, hatred. In Israel and in all the lands of our dispersion the germ continues to fester and infect us with its deadly venom.
I will never forget the words of my saintly father, HaRav HaGaon HaTzaddik Avraham HaLevi Jungreis, zt”l, after our liberation from Bergen Belsen. With tears streaming down his holy face he said, “Noch azoy ah churbon men darf kushen un lieb huben yeden Yid” – “After such a cataclysmic conflagration, we have to kiss and embrace with love every Jew.”
Every Kol Nidre night, before commencing the sacred prayers, my father would weep and plead for parents and children, brothers and sisters, to reconcile and make peace.
Alas, it hasn’t happened. Even the Satanic horror of the Holocaust has failed to wake us up. So the question to your letter remains: What to do?
Before addressing your dilemma, I must tell you that I write with pain. There is nothing as agonizing for parents as to see walls of hatred separating their children. May Hashem have mercy on us all.
Those of you who have read my columns or consulted with me regarding personal problems can testify that I try not to put forth my own opinion but rather to find a Torah example for guidance. You ask whether you should attend the forthcoming simcha and suffer silently as you have in the past, or whether you should once and for all put your foot down and refuse to participate.
Do we have an example that could shed light on your dilemma? The answer, tragically, is yes. Even as your son and his wife refuse to allow their siblings to come to their simcha, so it was in the days of the Second Temple in the shameful story of Kamtza and Bar Kamtza, in which one Jew ejected another from his celebration in Jerusalem. Our Heavenly Father, Who desires to see all His sons and daughters living in harmony, does not countenance acrimony and hatred among His children. Despite the meticulous religious observance of the generation of the Second Temple, our Father’s fury raged and He set His House and the entire city afire and cast us all into exile.
