Interestingly, most Egyptian statues found at Hazor so far date to Egypt’s “Middle Kingdom” (19th-18th centuries BCE), a time when Hazor did not yet exist. It thus seems that the statues were sent by an Egyptian king in the “New Kingdom” as official gifts to the king of Hazor, or as dedications to a local temple (regardless of their being already “antiques”). This is not surprising considering the special status of the king of Hazor who was the most important king in Southern Canaan at the time.
All the statues at the site were found broken to pieces and scattered over a large area. Clear signs of mutilation indicate that most of them were deliberately and violently smashed, most probably in the course of the city’s final conquest and destruction sometime in the 13th century BCE. The deliberate mutilation of statues of kings and dignitaries accompanying the conquest of towns is a well-known practice in ancient times (I Samuel 5:1-4; Isaiah 11:9) as well as in our time. The Hazor excavations, which began in the mid 1950s (under the direction of the late Prof. Yigael Yadin), are carried out on behalf of the Hebrew University of Jerusalem. The excavations were resumed in 1990 – still on behalf of the Hebrew University, and the Israel Exploration Society, and are named “The Selz Foundation Hazor Excavations in Memory of Yigael Yadin.” The excavation takes place within the Hazor National Park, in full support and cooperation of the National Parks Authority.
Documents discovered at Hazor and at sites in Egypt and Iraq attest that Hazor maintained cultural and trade relations with both Egypt and Babylon. Artistic artifacts, including those imported to Hazor from near and far, have been unearthed at the site. Hazor is currently one of Israel’s national parks.