יום שישי, ג׳ אב תשפ״וFriday, July 17, 2026
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Sweden and John Kerry would make wonderful partners to get lost in the same maze.
By Tzvi Fishman
During the reign of King Solomon, the Nation of Israel was at its prime. We lived in peace in our own homeland. A Jewish government ruled over the country from the majestic city of Jerusalem. All of the people gathered for the Festivals at the Temple three times a year. Jewish law went forth from the Sanhedrin. Prophets communicated the word of the Lord to the Nation and the world. A powerful Jewish army guarded the country’s borders. Torah was studied in great academies of learning. Hebrew was spoken on the street. The leaders of foreign nations flocked to Jerusalem to pay tribute to the Jews.
By Tzvi Fishman
There is a special mitzvah on Sukkot to be “ach samaoch.” Only joyous. It is a happiness not dependent on anything external, beyond definition and words. Just to be absolutely joyous in one’s love and worship of G-d. Rabbi Kook describes the sukkah as a whirlpool of joyous energy which is constantly changing each second, reaching ever-higher levels of joy and attachment to G-d.
By Tzvi Fishman
To rectify the blemish caused by galut, the Diaspora Jew has to stop being in exile and join the ingathered. He has to actualize the words of his daily prayers, “And gather us together from the four corners of the earth” by getting on a plane.
By Tzvi Fishman
Inspired by the Holy Nation of Israel, mankind will abandon its vain and misguided paths, and a mighty spirit of t’shuva will be ignited throughout the world.
By Tzvi Fishman
Rabbi Kook’s advice is to set out correcting the transgressions of the past which are within the person’s reach to correct. This will set into motion a snowball of t’shuva whose inner force will lead him to correct matters more and more difficult, until he succeeds in redressing all wrongs.
By Tzvi Fishman
The more you learn Torah, the more t’shuva you will be inspired to do — and the more t’shuva you do, the more Torah you are able to learn.
By Tzvi Fishman
Sudden t’shuva is different. It seems to come about all at once with superhuman energy and willpower.
By Tzvi Fishman
Rabbi Kook has good news. If you are a loser, all is not lost. You too can be a winner. You too can succeed. How? Through t’shuva.
By Tzvi Fishman
Simply put, to the initiate, the pain that comes with t’shuva is scary. The baal t’shuva is the man of courage. He is the true hero. He is the one prepared to set out on the greatest journey in life.
By Tzvi Fishman
Only t’shuva can reconnect the sinner with God. Only t’shuva can restore the harmony between a man’s soul and the world. Only t’shuva can wipe away the sins which prevent a man from being a positive contributor to life.
By Tzvi Fishman
Rabbi Kook explains that this misplacing of priorities between the means and the goal stems from the sin of the earth during the days of Creation. By understanding the depth of this teaching, we can learn to be happy, not only when we finally attain our goals and ideals, but also at every moment of our lives.
By Tzvi Fishman
Even if you haven’t yet atoned for all of your sins, Don’t worry! Be Happy! As long as you are sincerely trying, this is what really counts.
By Tzvi Fishman
Dear Friends, the clock is ticking down to Rosh HaShanah. You can hear the shofars blasting all over the world. T’shuva may seem like a towering mountain too high to climb, but it’s really not as hard as you think.
By Tzvi Fishman
The true champions of life are not the basketball players, not the Hollywood stars, not even the Prime Ministers and Presidents. The real heroes are the masters of t’shuva.
By Tzvi Fishman
There is an old aphorism which claims that two things in life are certain: death and taxes. To this, Rabbi Kook would add a third certainty — t’shuva.
By Tzvi Fishman
When a man understands that his personal t’shuva advances the redemption process of the world, his motivation to mend his own life is enhanced.
By Tzvi Fishman
Rabbi Kook teaches that t’shuva encompasses man’s physical being, his moral life, religious life, and his highest, most ideal intellectual endeavor. T’shuva is man’s path to wellbeing, to physical and emotional health, as well as his path to the deep self-discovery which connects him to God. T’shuva can happen suddenly, in a burst of illumination […]
By Tzvi Fishman
When Tevye’s entourage reached the port of Jaffa, hoping to discover something about their fellow travelers who had set sail to Palestine ahead of them, the first thing he saw gave him the shivers. Hadn't he just asked Rabbi Kook for a blessing to find husbands for his daughters? Who was sitting at a dockside cafe but Nachman's two friends, Shmuelik and Hillel!
By Tzvi Fishman
Rabbi Kook explains that t’shuva comes about in two distinct formats, either suddenly, or in a gradual, slowly developing fashion. Both of these pathways to t’shuva are readily found in the baal t’shuva world. Some people will tell you how their lives suddenly changed overnight. Others describe their experience as a long, challenging process which unfolded over years. Many factors influence the way in which t’shuva appears.
By Tzvi Fishman
The expulsion of Adam and Eve from the Garden of Eden describes man’s existential plight. In effect, the sum of world history is mankind’s journey to return to the Garden. Not only man, but the world itself wants to return to its original state. This yearning is one of the most powerful forces of Creation. Thus the world “roars like a mighty lioness” to return to its original, ideal closeness to God.
By Tzvi Fishman
The Gemara teaches that t’shuva existed before the world was created. In a similar vein, Rabbi Kook writes that the spirit of t’shuva hovers over the world and gives it its basic form and the motivation to develop. It is t’shuva which gives the world its direction and its inner energy to constantly progress. The desire to refine the world and to embellish it with beauty and splendor all derive from the spirit of t’shuva.
By Tzvi Fishman
While t’shuva is normally translated as penitence or repentance, the root of the Hebrew word t’shuva means “return.” T’shuva is a return to the source, to one’s roots, to one’s deepest inner self.
By Tzvi Fishman
The month of Elul is known for being the time of the year most favorable for t’shuva - generally known as penitence or repentance. But t’shuva is much more than feeling bad over the transgressions which we have committed. Rabbi Kook teaches that t’shuva is the force that makes the world go around.
By Tzvi Fishman
Rabbi Kook explains that a weakening of the will is due in large measure to a lack of physical energy and strength. When a person’s willpower is weak, he can fall into many bad habits. As part of his overall mending, he must improve his physical health, as well as his moral and spiritual worlds.
By Tzvi Fishman
The task of the Mashiach is to save the Jews from its enemies and rebuild the Nation of Israel, yet the followers of Jezeus have slaughtered millions and millions of Jews and done everything in their power to keep Israel lowly and weak.
By Tzvi Fishman
Some people don’t realize that Mashiach’s coming is a process that evolves over time. These people want everything to be finished at the start. They say that when Mashiach comes and does all the work of rebuilding the Land of Israel, and gathers all of the exiled Jews to Israel, and fights the wars of Hashem, and rebuilds the Beit HaMikdash, then they will come on aliyah. First, everything has to be perfect. First, the Mashiach has to do all the work.
By Tzvi Fishman
That’s right. I love Jews. All of them. I love good Jews and I love bad Jews. I love fat Jews and I love skinny Jews. I love reform Jews and deformed Jews, progressive Jews and regressive Jews. I love assimilated Jews and Jews who have married gentiles. I love homosexual Jews and lesbian Jews. […]
July 10, 2026 
