Rabbi Yaakov Klass, rav of Congregation K’hal Bnei Matisyahu in Flatbush, Brooklyn, is chairman of the presidium of the Rabbinical Alliance of America and Torah Editor of The Jewish Press. He can be contacted at yklass@jewishpress.com or Rabbi@igud.us.
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Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem Via Email
Question: The Gemara in Berachot states that the sages authored our prayers. Does that mean we didn’t pray beforehand? Menachem (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me – as per the instructions of the synagogue’s rabbi – that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I recently returned from a trip abroad and wanted to say HaGomel. When I mentioned this to the officers of my synagogue, however, they told me that I would have to wait until Shabbos to do so. I was not given any reason for this and did not wish to display my ignorance, so I quietly acquiesced. Can you please explain why I had to wait? Name Withheld (Via E-Mail)
Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)
Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)
Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)
Question: I have two questions regarding Pirkei Avot. First, is there a specific reason that the last chapter is read on the Sabbath before Shavuot, or is this just a quirk of the calendar? Second, in that last chapter we find a list of qualities that enable one to acquire Torah knowledge, including anavah, humility. I find this difficult to believe in light of the Gemara in Gittin that chastises one of the scholars for his anavah, saying that it ultimately caused the destruction of the Beit Hamikdash. Zvi Kirschner (Via E-Mail)
Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)
Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)
Question: Why do we start counting sefirat ha’omer in chutz la’aretz on the second night of Pesach when the omer in the times of the Beit Hamikdash was cut on Chol HaMoed? M. Goldman (Via E-Mail)
Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)
Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)
Tosafot (Sanhedrin 12a) offers a scriptural reason: to ensure that Adar will remain the twelfth month, as it is referred to in Megillat Esther (3:7).
Why does the Jewish leap year always consist of two Adars? Why specifically Adar? Menachem (Via E-Mail)
Why does the Jewish leap year always consists of two Adars? Why specifically Adar? Menachem (Via E-Mail)
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? My neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: Is it permitted on the Sabbath or holidays to take a shuttle to synagogue? The neighborhood shuttle runs from 9-5 daily, is driven by a gentile, has a designated stop schedule, and is free of charge.
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer? Menachem (Via E-Mail)
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer? Menachem (Via E-Mail)
Question: I have noticed that some people stand during the Birkot Keriat Shema. I was always under the impression that one is supposed to sit for Shema and its berachot. Is there a source that allows one to stand during this part of the prayer? Menachem (Via E-Mail)
Question: I am contemplating traveling to Israel. My flight will take place during Chanukah, which means that I may miss one night’s candle lighting. What are my options? Yaakov J (Via E-Mail)
Rambam sets forth no less than 15 chapters specifically devoted to the topic of prayer. He includes its laws in numerous other chapters in his magnum opus work, the Yad Hachazakah. The Tur, the Mechaber and the Rema devote no less than 45 simanim to this topic. Notwithstanding, many of our present day practices will not be found in their works. Yet, as these are ingrained in our prayer service, we question why and where. That is, many of these practices seem to have no reason and no obvious source.
Question: I am contemplating traveling to Israel. My flight will take place during Chanukah, which means that I may miss one night’s candle lighting. What are my options? Yaakov J (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of this matter. No Name Please (Via E-Mail)
Question: I was recently discussing the sorry state of religion in Eretz Yisrael with some friends, noting that unfortunately a majority of the population consists of non-observant Jews. I expressed my view that this fact explains why Moshiach has not yet come. I avidly read your column and am anxious to learn your view of […]
What does a person do if he left Israel after the 7th of Cheshvan (October 11, 2013), where they already commenced saying "Ve'ten tal u'matar", but before they start saying it in galut?
Question: We find coronets on top of certain letters in the Torah – namely shin, ayin, tet, nun, zayin, gimmel and tzaddi. What purpose, if any, do they serve? Menachem (Via E-Mail)
Over the last several years, a number of European countries have outlawed shechitah (Jewish ritual slaughter). The latest, disturbingly, is Poland where shechitah opponents portray it as being cruel. Is there anything that we in the Jewish community can do to counter this trend? Jay Alt (Via E-Mail)
Question: In L’David Hashem Ori – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’re’im le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’re’im”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY
Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY
Question: In “L’David Hashem Ori” – which we recite from the beginning of Elul until Shemini Atzeret – we read the following: “Bikrov alay me’reim le’echol et besarai – When evildoers approach me to devour my flesh.” Why does the verse use the word “me’reim”? Why not use “resha’im” or “anashim ra’im” instead? Tzila Kleinbart Brooklyn, NY
Question: How should one properly do teshuvah during Elul as we approach the Days of Awe, the Yamim Nora’im? Zvi Unger (Via E-Mail)


