Categories: Parsha
The Greatness Of The Avos

“And Sarah died in Kiryas Arbah, which is Chevron, in the land of Canaan, and Avraham came to mourn for Sarah and to cry for her.” – Bereishis 23:2
Every word in the Torah is exact and every nuance measured. Therefore, Rashi is bothered that the Torah places the burial of Sarah next to the Akeidah. There doesn’t seem to be any connection between the two events. Rashi answers that the Torah is teaching us that it was through the Akeidah that Sarah died.
The Midrash tells us that after the Akeidah, the Soton came to Sarah and said, “Did you hear?”
“No. What?”
“Avraham took Yitzchak with him to Yerushalayim to the very place where the Beis HaMikdash will be built. He built an altar right where the Mizbeach will one day be. He tied Yitzchak up, hands behind his back, and put him on that altar. Then Avraham prepared the wood and everything else needed to bring a korban. He took a long knife, held it over Yitzchak’s neck, moved his hand down…”
At that point Sarah’s neshamah left her and she died.
The Taz on this Rashi explains that when Sarah imagined the pain and terror that Yitzchak must have felt at that moment. It was too much for her to bear, and that caused her death.
This Rashi is quite difficult to understand. Sarah Imeinu was a strong, emotionally stable woman. She had unshakable bitachon, having lived through many trials and travails. More than that, while all the Imahos matured at a very young age, Sarah was 127 years old at this point, not a flighty teenager. It seems difficult to understand how she could die from feeling the pain of her son. But even more, her son was not a toddler. At the time of the Akeidah, Yitzchak was 37 years old. He was a grown man. How is it possible that this news caused her so much pain that she literally died from it?
This question can best be answered by understanding the dynamics of the human personality.


August 14, 2026 







