Dr. Yehudah Pryce is a clinical social worker who resides in Irvine, California with his wife and four children.
Read More
Chazal and behavioral science converge on the same principle: inner strength is built up through repeated, values-aligned action – choosing structure over impulse and obligation over comfort.
The Thirteen Middos are more than a prayer formula; they are a blueprint for our personal transformation.
In our generation, we are witnessing the revealed yad Hashem – victories against all odds, survival amidst growing hate, and moral clarity in chaos. We are witnessing aish min haShamayim.
The karpas initiates a curiosity about our redemption and mission in this world. This aligns with the Sefas Emes, which comments that karpas represents the first stage of avodas Hashem.
Living in gratitude, with intention and purpose, especially the ultimate purpose, can positively affect your mood, outlook on life, and how your day-to-day interactions are experienced in a fundamental way.
Call out to Hashem when He is found, call Him when He is close. He is not just approachable, to every Jew He is dodi, My beloved.
As we fight an enemy on our border, it’s not walls that will save us and establish peace.
What is this seemingly illogical hatred that our enemies appear to be possessed by, their anger akin to idol worship?
Such halachic accommodations allow for Jews who would be limited in participating in communal Shabbos activities if they need a cane and were not allowed use of it without an eruv on Shabbos. To be sure, this inclusive accommodation is governed by Hashem’s will.
The shofar that is sounded during Rosh Hashana is connected to the ram that was substituted for Yitzchak and what living as a frum Yid is predicated on – fear and love of G-d.
The Jewish experience has been shaped by puzzles that only an omniscience and omnipotent being can fully make sense of. Only He can bless us with puzzles that can unlock our potential and draw us closer to Hashem.
It’s been said that the Chofetz Chaim enjoyed a good schmooze, with the understanding that the halachos of lashon hara can and should be adhered to so that a schmooze can still serve the function of us maintaining a connection to Hashem.
Connecting our ruach to its source requires our avodas Hashem to not be confined to theological abstractions or routine religious observances.
Mourning over this massive loss of our physical conduit for the Shechinah’s presence on earth carries with it the divine impetus to effect change, to act in a way that merits the re-establishment of the Beis HaMikdash.
I was powerless to influence his health in any measurable way, save for fervent davening. Yet is that not what is implied when we utter gezunt in well wishes?


