The fiscal year in the Beit Hamikdash starts on Rosh Chodesh Nissan.
Learn the depth & beauty behind the miracles in the Beit Hamikdash & the lessons we should remember even today with Rabbi's Shlomo Katz, Ari Abramowitz and Jeremy Gimpel on The Soul of Israel.
The village of Nuba is mentioned in the inscription text as an endowment to the Rock of Bayt al-Maqdis [The Holy Temple] and the al-Aqsa Mosque.
The Palestinian Authority thinks, or makes believe, that the white "kittel" worn on Yom Kippur is a "priestly garment."
This model follows the Rambam’s description in Hilchos Beis HaBechirah; set to a scale of 1mm to one cubit.
By JoeSettler
An article in Mekor Rishon appeared to offer readers the oppurtunity to participate in the Korban Pesach.
How would the Beit HaMikdash fit into the landscape of the Old City?
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)
Question: I was at a brit where the father and grandfather of the boy argued over who should be sandak. The grandfather had served as sandak once before, but he persisted and, as they say, “might makes right.” I am curious as to your view on this matter. M. Renkin (Via E-Mail)
By Sandy Eller
Netanel Hershtik wears many hats but perhaps the one he is best known for is a soft, puffy headpiece known as a mitre, traditionally worn by chazzanim.
Question: Is it prohibited to listen to music in the privacy of one’s home (or car) during the Nine Days?
There are 613 mitzvoth – we all know that. We also all know it is impossible for one person to perform all 613. Twenty-five mitzvot can only be performed in the Land of Israel, which leaves many Jews out in the cold, shall we say. After all, the people of Israel and the Land of Israel are inextricably intertwined; they are in fact dependent on one another for survival. But Judaism has a solution or as a modern Israeli would say, a “patent.” Mitzvot can be performed by proxy; by taking a part in a mitzvah one merits a share in the whole.
Question: How much matzah must one eat at the Pesach Seder?
For most of the nations of the world, the laws governing interactions between people are conventions set up by citizens to enable their society to function. They are bereft of any Divine influence. However, such laws within a Jewish society are very much religious laws as well. To demonstrate this point the Sanhedrin, which was ultimately responsible for all legal aspects of society, was housed in the Temple. By being there it was made clear to all that, for Jewish society, the interpersonal societal laws were Divine in origin, just as the ritual laws were.
In February we conducted a thorough discussion of the mitzvah of techeilet. The following guest piece by Baruch Sterman, marking 20 years since the establishment of the Ptil Tekhelet Foundation (www.tekhelet.com), is a follow up to that discussion.