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The printed invitation, entirely in Hebrew, begins with an acrostic poem that spells out the name of the bride and groom, Moshe and Chanah.
In the Middle East in the 19th century – in Syria especially – rabbis sensed that the masses had been deleteriously affected by contact with their Arab neighbors over centuries.
This sefer seems to have been sent to New York in 1939 by an Eliyahu Margolies of Warsaw several months before the Nazis invaded Poland.
The title page features a harrowing illustration of a Torah ark engulfed in flames, underscored by a verse taken from the Binding of Isaac.
In the Yevamot volume of this edition appears an extraordinary haskamah by the Divrei Chayim, R. Haim Halberstam of Sanz.
Between 1907-1914, approximately 10,000 Jewish immigrants arrived at the entry port in Galveston, at a time when the entire population of Galveston was 37,000 and the entire state was home to fewer than 400,000 people.
Some of the Jews expelled from Recife, Brazil in 1654 by the Portuguese also settled in Suriname, and, not long after, Suriname was one of the most important Jewish population centers in the Western Hemisphere.
By the time the Dutch took control in 1630, they found many New Christians (Jews forced by the Portuguese to convert to Christianity) present, many of whom continued to practice Judaism in private.
By publishing this siddur, the government wished to demonstrate its egalitarian values.
The offending text states that this edition of the Talmud was approved by the censors of Russia and Poland.
Rabbi Dickman had great hopes for his Kuzari Shlishi, believing it would help defeat the assimilation and apathy of Jews of his day.
The illustrations are described on the title page as being "in accordance with the instruction of the Talmud."
The court ultimately overturned the lower court's decision, and he was declared fit and released.
R. Nosson would write down his tefillot while praying, and tradition has it that the stains that appear on his handwritten leaves are those of tears he shed while praying.
To prevent their books from being lost or stolen, owners would routinely write their name or an inscription in them.
The text of the prayer is riddled with grammatical irregularities and comprises odd mix of verses and pleas.
According to the headline, the funeral attracted 15,000 people, including hundreds of rabbanim and local government representatives.
Many of the provisions in these constitutions attempted to curtail assimilation or deter members from moving toward Reform.
Noah tried to found a Jewish state at Grand Island in the Niagara River, to be called Ararat.
The dispute evolved into a fierce fight between chassidim defending the Shapiros and mitnagdim defending the Romm printers.
Considering his goal, it is not surprising that alongside the Vilna Gaon and Shadal, we find references by the author to non-Rabbinic sources, such as Julius Fürst, Moses Mendelsson, and Naphtali Hirz Wessely.
This Jew owned several classic and obscure anti-Semitic works, including a copy of The Protocols of the Elders of Zion...
Among your members in the Knesset are people from whom nothing is withheld and who, in their empty speech, are capable of achieving the most difficult assignments.
The Jewish community of Merzig was old but small.
After the Talmud was burned, all remaining Hebrew books had to be submitted to the Catholic Inquisition for censorship.
Each product was marked "J. & D. Miller, N.Y., Guaranteed," and the brothers were well known for repairing or sharpening their products as needed, even years after their purchase.
The Hebrew text has vowels below it, similar to the way Hebrew is vowelized today.
Given that only 80 copies of it survived, it is possibly the rarest of all early volumes covering the proceedings of Congress.
Mussolini had a brother, Arnaldo (1885-1931), who was one of the most important developers of fascist ideology.
Leeser's work, therefore, no doubt helped combat the influence of missionaries and Christian Bibles.
The earthquake that devastated Tzfat in 1837 put an abrupt end to Back's activities in Tzfat, but by 1841, we find him in Jerusalem, where he founded the first Hebrew printing press in the city, with the support of Sir Moses Montefiore.
In the early days of the chassidic movement, as well as in Kabbalistic circles, sitting for a portrait was often frowned upon and sometimes even forbidden.
After the Holocaust, chalitzah complications also arose since many widows had no information on the status or whereabouts of their brothers-in-law.
In the early days of the chassidic movement, as well as in Kabbalistic circles, sitting for a portrait was often frowned upon and sometimes even forbidden.
In the early days of the chassidic movement, as well as in Kabbalistic circles, sitting for a portrait was often frowned upon and sometimes even forbidden.


