Jordana Baruchov (better known as @Drinkitin_Jordana) is a middle school dean by morning, associate director of mentorship for Olami by afternoon, and Torah influencer and host of Drink It In the podcast at night. She can be reached on Instagram @Drinkitin_jordana or Jordanatorah.com or Jbaruchov@gmail.com.
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Jewish wisdom teaches that every person is made up of two parts: the physical self and the spiritual self, the body and the soul. They are meant to work together in harmony.
On a yahrzeit, we are commemorating something one step deeper. After 120, the body may no longer be here, but a person’s actions, deeds, influence, and light still remains.
In sleep-away camp, I began to think of the mistakes I had made and the sins I felt I had accumulated over the years. The weight of that realization sat heavily on my heart. I confided in my sister, unsure of what to do with these feelings. She suggested that I speak to my father.
Hashem builds that spring into our lives; not to break us, but rather to launch us.
When I feel that familiar inner voice whispering, “This is hopeless,” I remind myself that my value isn’t based on someone else’s yes or no. I am inherently worthy. Each of us is.
What exactly is a schlepper? In that simple scene, he was the one carrying the bags. But the term schlep carries more than just physical weight – it has a certain heaviness to it.
In Jewish thought, the raven/crow represents transformation, change, and the hard-earned wisdom that comes from going through darkness.
The dove’s unwavering loyalty mirrors my devotion to my family, community, and faith. I aim to spread positivity, wisdom, and spiritual nourishment.
Perhaps this Moed – literally meaning "set time" – can indeed become a set time for creating positive family memories, rather than stress and tension. It can even be a set time for growth.
In essence, shira connects to the soul by expressing, reflecting, and amplifying the deepest aspects of our human experience, making it a powerful medium for both personal and spiritual connection.
The process of making a popsicle – mixing ingredients, freezing them, and transforming a liquid into a solid – parallels one of the most popular and treasured themes in Judaism: the power and privilege of transformation via teshuva.
The shtreimel serves as a tangible connection to the rich cultural heritage of Eastern European Jews. By wearing the shtreimel, individuals affirm their identity and connection to their ancestors who also wore similar attire.
Just like our prayers and our language; the shekel, our money currency, connects us to our past, present and future. It’s a testimony of us as a people.
We look at life as a prozdor, a corridor getting ready to enter the next stage of life. It is all preparation for what is yet to come.
As soon as I hear the word semicha I think of support; as if you are someach on a person; you can rely on that person.
When an officer claims that “they had no choice” but to follow the chain of command, this is proof that it’s not the case. We all have the ability to make choices. No one is absolved from acting morally.
Perhaps the Torah is trying to teach us that when your arguments are futile, like those of Korach, they are swallowed up and never to be seen or heard of again.
No one will ever get to the bottom of why we are meant to not eat milk and meat together since it’s a chok. So why have commandments we don’t get?
Now on the flip side you can also use scent to create an emotion and hopefully evoke a memory or lasting impression.
This can be a wonderful metaphor for an interesting life lesson. How at times life can sting and burn you, and before you know it, it begins to take shape.
There is something so profound when reading Kayla’s notebook/sefer. She approaches in a way that is similar to that which Dovid HaMelech aspired to.
Now, when saying the words of King David I feel as if I have his personal protection.


