יום ראשון, כ״ו אב תשפ״וSunday, August 9, 2026
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Is belief in the Bible’s divine origins an immutable tenet of Judaism? Listen in as Rabbi Francis Nataf shares his innovative thoughts on text and tradition, morality and mortality on this weeks Rejuvenation with Eve Harow.
Israel gets a mensch for Chief of Staff along with a Yiddishe Mama.
Moses made the right turn after all. In his song at the end of the Torah he spoke of ‘precious things of “Givat HaOlam.” The hidden meaning of “precious things” seems to be oil. Not olive oil, but black gold.
By Tzvi Fishman
This Shabbat marks the yahrtzeit of Rabbi Meir Kahane, may Hashem avenge his murder. To honor his memory, our next two blogs will feature essays he wrote for The Jewish Press, which appear in the incomparably thought-provoking collection of his articles, “Beyond Words.” May his memory be for a blessing.
Historically, viewed against the background of extensive and unapologetic terrorist perfidy in both Gaza and Lebanon, Israel has been innocent of any alleged disproportionality. All combatants, including all insurgents in Gaza and Lebanon, are bound to comply with the law of war of international law.
As the year draws to a close we have the book of Deuteronomy before us week after week, reviewing many of the halachos and reminding us of our harrowing trek through the wilderness. Moshe Rabbeinu is the stern narrator, guiding us to the very edge of the Promised Land, a final step he will never take. He pleads with God to let him enter the Land to no avail. Finally, “Moses, servant of Hashem, died there, in the land of Moab, by the mouth of Hashem. And He buried him in the depression, in the land of Moab, opposite Beth-peor, and no one knows his burial place to this day. (Deut. 34: 5).” We complete our reading of the Torah with tears in our eyes for our faithful teacher, prophet and leader, whose life seems to end in angst and frustration. What was the inner life of our brave and tenacious leader?
By DovBear
G-d blessed Facebook’s CEO with this poignant lesson. Right as we approach the Day of Judgment, followed by times of Repentance, and the final celebration of Atonement, He blesses all of Israel with this lesson as well.
By Rabbi Lord Jonathan Sacks z"l
There is a fascinating detail in the passage about the king in this week’s parshah. The text says that, “When he takes the throne of his kingdom, he must write for himself a copy of this Torah on a scroll before the levitical priests” (Deuteronomy 17:18). He must “read it all the days of his life” so that he will be God-fearing and never break Torah law. But there is also another reason: so that he will “not begin to feel superior to his brethren” (Kaplan translation), “so that his heart be not haughty over his brothers” (Robert Alter). The king had to have humility. The highest in the land should not feel that he is the highest in the land.
By Rabbi Lord Jonathan Sacks z"l
Having set out the broad principles of the covenant, Moses now turns to the details, which extend over many chapters and several parshiyot. The long review of the laws that will govern Israel in its land begin and end with Moses posing a momentous choice.
By Rabbi Lord Jonathan Sacks z"l
Near the end of Parshas Va’etchanan, so inconspicuously that we can sometimes miss it, is a statement with such far-reaching implications that it challenges the impression that has prevailed thus far in the Torah, giving an entirely new complexion to the biblical image of the people Israel:
Earlier this year I was presenting my survey of Jewish art, “A Jewish Art Primer,” in a West Hartford, Connecticut synagogue and during the intermission a local artist, David Holzman, introduced himself to me. He relayed his rich and fascinating artistic background and then produced a portfolio of 8 black and white prints that he generously gave to me as a gift. As a tantalizing glimpse into recent work, they are truly amazing and I would like to share them with you.
By Rabbi Lord Jonathan Sacks z"l
It was the Septuagint, the early Greek translation of the Hebrew Bible, that translated tzara’at, the condition whose identification and cleansing occupies much of Parshiyot Tazria and Metzora as lepra, giving rise to a long tradition identifying it with leprosy.
Seven men – including 4 rabbis - happened upon by an Israeli paratrooper in a closed military zone on the Hermon mountains on Monday, were on a mission of their own – to safeguard the sanctity of the Jews of the city of Metulla.
A quiet monument to the courage and determination of hundreds of thousands of Jews sits vulnerable on the Lower East Side of New York City at 228 East Broadway. This location was the former home of the Bialystoker Center, built in 1931.
Within Shakespeare’s worldview, an assassination like Macbeth’s of King Duncan upset the so-called Great Chain of Being, or the cosmological organizational chart, in which power structures that were clearly articulated could only be disrupted at a cost.
August 7, 2026 
