What is the hint in this week's parsha?
How do we reconcile Jacob's behavior, tricking his brother and lying to his father, with our vision of Yaakov as an ish emet, a man of truth?
Jacob's power was powerless until it was used to empower his children. Talmud's great power to nurture complex thinking is powerless until it is used to empower us to think, question, and challenge
Rabbi Hirsch: "The goal of history is not that Jacob should be forced to merge into the mass of nations, but the reverse. The nations must come to understand that..."
The actual tale of Rivkah and Esav is of a mother who continued to care and love a delinquent child who became a problematic adult, proving she will always be his mother and he will always be her son.