Misinterpretations abound. Always judge favorably. Doing so is not just the halacha. It’s also wise.
Which parent doesn’t wish to do the utmost for his or her children? But buying them the latest toy won’t bring them true happiness. The greatest gift parents can give children is an oasis of peace in the home – and, yes, sometimes that requires massive self-control.
It’s not until Yaakov came on the scene, as Rav Soloveitchik writes, that we begin to see the development of a grandfather-grandson relationship.
People who occupy prestigious positions in world-famous companies have admitted to me that they have never experienced anything as challenging as raising children.
Why can’t they see the facts staring them in the face? It is because they have preconceived notions about the president and they can’t let facts get in the way!
What does it take to be deemed successful? The Torah describes Yosef as an "ish matzliach," a successful man. but I can't fathom anyone using the term “success” to describe Yosef at this point in his life. Yet, success, according to our Sages, is dependent on man’s frame of mind.
Please don’t misunderstand me. I am a firm believer in the “perfect marriage." It exists. As a matter of fact, every two people who walk down the aisle have an opportunity to create it.
You wrote that it’s often good for a husband and wife to have differing opinions, but wouldn’t it be better if they agreed so they could easily work together towards their common goals?
Truth is often far stranger than fiction when it comes to shidduchim--just ask the Avot
Opposing insights are worth reflecting on. To handle different viewpoints in a marriage requires maturity, and every couple is advised to attain this maturity sooner rather than later. For you can either respect your spouse’s "illogical opinion” or suffocate the person you selected to marry.
If we had a Walk of Fame for our nation, there is no doubt that Avraham Avinu would be the first star on it
The war of the haters of Am Yisrael is against our spirit; therefore, they won't relent on their aim to wipe our name out. They don’t realize that they will never succeed. "The bush will not be consumed" – ever.
Everything is initiated and maintained by the students. They can choose from other activities as well, such as basketball, soccer, martial arts, music, photography, videography, and drama.
For some reason, people seem to strongly believe that being alike improves communication. But is that really so?
On fast days and in selichos we mention a line in tefillah as follows: May the one who answered Avraham Avinu on Har Hamoriah, answer us as well.
We don’t realize how often non-Jews sense something unique about us.
How can we even expect that our actions will reach those of our great ancestors?
Instead of belonging to the "Ayeka" club – deflecting blame – why not join the "Hineni" group? Instead of blaming our surrounding, why not ask ourselves what part we played in creating the existing situation? Instead of expecting change from someone else, why not offer something different?
The Democrats and liberals set the corrupt agenda, and the media broadcasts it to society.
Torah is trying to teach us that to increase simcha, one must exclude items. To enjoy life, one must say “Stop” to the excess. Saying "No" to desires is saying "Yes" to needs.
“Ari, what are you doing here? You were not supposed to be here for another eighty years? What happened? Who is responsible for this?”
Can you imagine davening on Yom Kippur with, of all people, a priest?!
We have become so accustomed to rattle off berachos that we don't let them penetrate. Before we start, it's over
When all is said and done, refraining from wearing any kind of shoe on Yom Kippur is, strictly speaking, a stringency.
“On paper, it really doesn’t make any sense to make this trip.” The Rebbe looked at him and replied, “It doesn't make sense on paper? So break the pencil and go!”
Except in extremely northern locales, the sky is dark and filled with stars well before the time that people claim is tzeit ha’kochavim according to Rabbenu Tam.
In order for a person to properly confess a sin he must first feel that he is great. He must have an appreciation for himself and his self-worth.
This week's parsha includes the mitzva of kesivas Sefer Torah, writing or having a sofer (scribe) write a Torah scroll upon order. How can you fulfill this mitzva and present a Sefer Torah to a shul and experience the joy of fulfilling this very special mitzvah? Try "the 10 year plan"
Nowadays, we often avoid a challenge – and, along with it, the satisfaction that accompanies real effort – if it seems too hard. But we must resist that urge.
On the opposite side of the spectrum you have the “left.” These are the people who essentially believe that Israel is a modern country that should not be guided by its ancient Torah and traditions.
In this week’s parshah, as Bnei Yisrael are about to enter Eretz Yisrael, the Torah commands us in the mitzvah of shechitah. The pasuk says, “…Vezavachta mibikarcha u’mitzonicha asher nasan Hashem l’cha ka’asher tzi’vi’sicha…” – You shall shecht from your cattle that Hashem has given to you, just as I have commanded you (Devarim 12:21). […]
Chazal tell us that brazenness will increase during the pre-Messianic period. And yet, a pillar of Torah life is deference to the previous generation. So how do we reconcile the two points and explain the level of chutzpah among us?
Our connection to the Torah is the only way we have survived this long and bitter galus.
The mitzvos teach a Jew restraint and free him from the servitude of things having to materialize instantaneously. Jewish family life presents the apogee of constraint. The message presents itself over and over again and is so clear.
Shechinta b’galusa." The term is usually translated as "the Divine presence in captivity” – but what does that actually mean?
It is difficult to write about such a topic, but from an outsider’s perspective it seems that there are so many ongoing communal machlokesim today.
When challenged, we have our priorities straight. We admit that spending quality time with the family is crucial. But what do we do in practice? How much time do we devote to insignificant things – things that in the long run make no difference
Welcoming a new contributor to the Jewish Press Family_ Rebbetzin Miriam Gross
What about other cases? What about other scenarios that offend and disgrace the honor of Hashem? How do we know when to act and how to act?
We see from this that Eltzafun was called upon to help others and did as he was told. Perhaps, this is an indication of Eltzafun’s humility and that his heart was in the right place.
Rav Moshe answers that tzitzis can only affect a person when he realizes that he needs a rebbe, a teacher, someone to show him the right way.
Have we all gone mad? Since when are tolerance and moderation bad qualities? When did following the middle road go out of style?
Surely one can see the work of Hashem at play here, and things are happening very quickly.
Despite the different backgrounds, we are united in our suffering and our mourning with the families of our people who defended our country and gave the ultimate sacrifice, or who were killed by Arab terrorists.
The legacy of Rebbetzin Jungreis, a”h is the wisdom and love she recorded for us. Please enjoy this inspiring gift on being a blessing.
When an entire community mistakenly accepts Shabbos early, even if they davened ma’ariv, they would not repeat shemoneh esrei.
The Torah then proceeds to only mention Aharon’s children. Rashi explains that since Moshe taught his nephews Torah, they are considered his sons.
The explanation that the Haggadah is alluding to is that there are two forms of prayer. One where one cries outlaw and screams out to Hashem. Then there are troubles that a person suffers with and does not even know how to verbalize and does not call out for help.
Rebbetzin Jungreis, (a”h) lives on her eternal message. This week discussing our dependence on HaShem.
Those Jewish souls that society had given up on as lost were cast into the vast ocean of apathy and indifference.
The night of Purim should not be the first time that one is hearing the story of the Megillah. Reading it in public is intended to publicize the miracles that Hashem performed.
Standing in the morning on a cold winter day at the Cave of Machpelah, watching all of this unfold before me, I realized the profound and enormous responsibility a Jew has to his past in shaping his behavior in the future.
Parshas Zachor follows, as Amalek will resurface before the geula, reminding us that we must rid ourselves of wrongdoing and teshuvah.
In the midst of his writing, he chanced to look down at the dance floor. He noticed that from afar, it seemed like he was witnessing poetry in motion.
We know that the measure of goodness is greater than that of punishment.
Surely there is always a reason to hate someone, but unless it is a reason warranted by the Torah, it is deemed baseless, and further worsens our chance of redemption.
There is a fundamental question that the commentators are bothered by. Where do we find Yosef rebuked his brothers? All he said was that he was Yosef.
To reward Rabbi Yochanan ben Zakai for the carrier of good tidings, Vespacian grants him one wish. Rabbi Yochanan asks for the Academy of Yavne and its Rabbis.
The original Asara B’Teves was a yom hadin (judgment day) on which it was decided whether there would be a churban that year.
Rav Shmuel explained that if we would understand that we are an elevated nation our task in this world would be so much easier.
What I believe we can take from this thought is the understanding that there is a dual universe, a spiritual-metaphysical universe that mirrors the physical one that we live in.
The media today tries to take advantage of this aspect of human nature by making stories sound sensational and as introducing it as breaking news.
When in the history of the world did all of the nations of the world ever claim that we stole Eretz Yisrael?
Another peculiar event that has covered the news recently is the players of the NFL who refuse to honor the flag and national anthem.
Suddenly it dawned on me that in 1967, during the Six-Day War, the armies of Israel recaptured the Temple Mount and the surrounding outer wall, which we refer to as the Kotel.
Rav Moshe Shmuel Shapiro, zt”l, explains that the teshuvah of Rosh Hashanah is different from that of Yom Kippur and that of the mitzvah of teshuvah in general.
The disaster has unfolded on an epic scale, with the nation’s fourth-largest city mostly paralyzed by the storm that parked itself over the Gulf Coast.
If we place our leaders on the highest pedestal, often we are discouraged to try to emulate them.
There has been very little media coverage of the actual events, and there are many unanswered questions.
Eternal wisdom from Rebbetzin Jungreis, a”h on achieving a more meaningful existence.
Of the travesties listed in the Gemara the one that is most obviously becoming more rampant is mishkav zachor.
Hashem created this world and placed man in it, so that he could take his physical part and elevate it using his spiritual part.
If you can't control your mouth, then you don't deserve to be a part of the community, and hence your abode is outside the camps of Israel.
Hashem wants us to realize that we are not in control of Har Habayis, and this should disturb us.
Anyway he gave it a try and got in the car and sure enough… the car started! He was surprised and asked the old man, how did you know what to do?
Perhaps the reason this conflict erupted was for the purpose of reminding us that the Kosel is a holy sanctified place, which must be treated as such.
There is an obvious question about this story. Why would Sichon and Og wage war with Klal Yisrael?
To say that this respect for all people is vitally lacking amongst many of our Jewish brothers and sisters is an understatement.
Hashem told Moshe that the miracle of the staffs would remove the complaint that Bnei Yisrael still had.
They saw extremely large fruit and interpreted that to mean that just as the fruit are extreme and strange so to are the inhabitants. This was a misconception and a misinterpretation of the facts.
Given the potential for kaparah, we must understand how to properly utilize this time of Bein Hametzarim, which begins in a month’s time.
Jews today are quick to judge others and to label them as frum or not frum, acceptable or unacceptable, kosher or treif. We merely observe their outer layer without understanding who they really are.
When the nations of the world will see Hashem saving his children, His nation, they will see that there is a Borei Olam who runs the world.
Jews witnessed the ten makkos defy every natural law and decimate their oppressors. How could they still be sinking lower in tumah after witnessing this?
We are in Eretz Yisrael before the building of the Beis Hamikdash. Why are we repeating the same mistake three thousand years later?
This week's parsha discusses the sudden and disturbing death of two of Aharon's sons, Nadav and Avihu
To be a Jew is to know how to pray but, alas, it seems most Jews turn to everyone and everything but our Heavenly Father. I would like to offer some practical suggestions to help us grow in prayer
Instead of commending this righteous individual for his proper ethical standards, he has been attacked by the left wing media!
Our sages write that one of the reasons the second Beit Hamikdash was destroyed was because of blind hatred.
How can we say that we are waiting for Mashiach in any month other than Nissan?
In recognition of the good that was performed in the past we reward this dog with the meat of the animal that he did not protect.
The UN condemns Israel on a constant basis for crimes it has not committed, and continually attempts to recognize the Palestinian claim to the land (with the exception to the Trump administration as we will shortly discuss).
Donald Trump’s election was a complete surprise to many. In fact every poll predicted that he would lose. How were they all so wrong?
By Allen Fagin
As Purim approaches, and as we open the megillah, I can’t help but think about how, sadly, we are too often united because of dangers facing our people.
The obvious question is why Hashem decided to give this mitzvah right at the time when we were leaving Mitzrayim?
I have fond memories of my trips to Israel with my eighth grade classes for over twenty-five years.
There are great accolades and rewards promised for one who judges honestly.
This amount, when placed into perspective in relation to the entire number of those that were in the desert, represented only one percent of the entire community.