We see, then, that not all sacrifices are rejected, nor are they rejected from all people.
Notice that we do not speak in the past tense. Omdim alainu – they stand against us attempting to wipe us off the face of this earth. As we sit down to our seder, we discover the eternal secret of the Jew.
In short, not only is it proper to incorporate current events into the Seder, but it is likely a fulfillment or at the very least an enhancement of the mitzvah to recount the Exodus from Egypt. However, this is true only if we subsume those current events into the broader retelling and view them as part of an ongoing fulfillment of Hashem's redemption.
In 2011 the Maxwell House Haggadah translation underwent its first significant update since its original publishing. “Art, thou, and hast” were replaced with more conversant contemporary English.
We should also recognize that mechirat chametz as it is performed today was originally intended for sh’at hadchak – it was an emergency measure necessitated by Jews owning large quantities of chametz, which was a particular problem once Jews had entered the liquor business.
While Dani was washing the floor mats, a branch fell from a tree and hit the vacuum cleaner, cracking it!
Without Warning ‘… But You Were With Us…’ (Makkos 2a)
Originally, Menashe behaved so badly that he seemed to have forfeited his place in the World to Come. But then he did such teshuva that not only did he earn a place in the World to Come, but G-d himself interfered with the nature He had created and made a special opening or tunnel through which Menashe could come into the World to Come.
A person should never bring himself to undergo a test of faith, as David, king of Israel, brought himself to undergo a test of faith and failed.
It was well known that Jack Benny celebrated his thirty-ninth birthday every year. When Benny died in 1974, he had turned thirty-nine a total of forty-one times.
As we sit at our seders this year, we are not only reliving the past; we are living in the present. We are living through a time when the Jewish people are once again fighting for freedom.
Even if it was my idea, if Reuven’s ball broke the window, he’s liable – not me! Shimon argued. Who’s to say that I have to pay?
Silence Golden? ‘Iyov, Who Was Silent…’ (Sanhedrin 106a)
If one believes in a Divine plan and the natural ups and downs of life, they will feel less anxious and hypersensitive.
Shlomo HaMelech is teaching that chinuch is not just about compliance, but more about instilling values into our children’s souls, so that it becomes part of them for life.
Hashem will show me the way, though I don't know how it will happen. But I know in my heart, that I am meant to return.
Rare items, such as a Parah Adumah, do not have a definable ‘fair market value,’ replied Rabbi Dayan. Therefore, according to many authorities, there is no ona’ah (unfair pricing) claim (Hilchos Mishpat 227:29[28]).
As We Come Closer And Closer ‘… Like The Face Of A Dog’ (Sanhedrin 97a)
One of the Ten Commandments outlaws kidnapping, though, unfortunately, the death penalty imposed by the Bible did not and is not likely to deter the forces of Hamas – even though they are subject to the Noahide laws which include setting up court systems which should theoretically mete out justice...
One major criticism of the Stanford Marshmallow Experiment is that it presupposes that the child trusts the adult conducting the experiment to actually deliver the promised reward.
Throughout sefer Mishlei, Shlomo HaMelech contrasts the fool with the wise man. According to the wisest of men, the fool doesn’t refer to one with limited intellectual capacities, but rather one who doesn’t think through the consequences of his actions.
One of the key concepts in Judaism is the idea of impartiality in judgment. In the context of leadership, the Torah calls for the appointment of leaders who are wise, understanding, and respected, without reference to familial ties.
We shift from costumes and joy to cleaning and preparing. But if we only focus on scrubbing floors and kashering kitchens, we’re missing the bigger picture.
If I donate an average of $1,000 a month by credit card, that’s $12,000 a year; a 2% fee comes to $240, explained Mr. Freilich. Is this included in my maaser kesafim, or do I need to deduct this amount from my calculation?”
The Greatest Reward Of Public Service ‘…[He] Who Leads The Public Gently …’ (Sanhedrin 92a)
The father may indeed be a poor father, and his neglectful behavior may lead the child to reject him, but those reactions should stem solely from the dynamic between father and child, without anyone else inciting the alienation.
When we think of who we are and what defines us we often think of our physical bodies. Ask someone who he is, and he will generally point towards his heart. But is that really who we are? Is our body what defines us?
Purim is a day of celebrating with friends, family, community, and even strangers. It is a day of revelry and study, a day to give as generously as we can, a day of recognizing G-d’s watchful providence and love. Can we really do all of those things and work?
There is a dispute whether nowadays beis din is halachically authorized to enforce payment of ‘fire’ damage; many maintain that the answer is yes.
What You Pray For ‘… Acts As Befitting Your People’ (Sanhedrin 85a)
The real question is where was man? Where was man when six million were being shoved into cattle cars and burned in the crematoria? We were waiting for someone to say something, do something, bomb the railway stations as we were taken to the concentration camps. No one did a thing. The world remained silent.
Nowadays, there is more than enough violence around even without drunkenness. And, of course, an all too contemporary translation of violence happens to be chamas (Hamas).
Our Gemara on amud aleph continues its discussion of various indirect forms of murder, including the case of one who causes a snake to bite a person. There is a dispute regarding how direct this action is, and according to our Gemara’s analysis, it depends on where the venom is located.
How often do we try to live life on our terms, even when the reality of the situation is clearly otherwise?
Even drinking for adults on Purim needs to be directed to enhance the festive nature of Purim and not be a cause of revelry or lead to inappropriate behavior.
When a person passes away, we tear our clothing. It’s a sign of mourning, of the unbearable loss. And when we are buried, we are dressed in tachrichim, simple linen shrouds. Clothing marks every stage of life – from birth to mourning to the final journey. And each type of clothing holds meaning.
The following month, Mr. Gold again approached Mr. Neuman for the money. What do you mean?! asked Mr. Neuman. You said that I don’t have to pay and that you don’t need my money. That was mechila on your part – you relieved me of the need to pay!
One’s Lifetime Partner ‘The Only Poor In Israel [Are] The Subtly Wicked...’ (Sanhedrin 76a)
Doge, the Department of Government Efficiency is in the process of cutting government programs, and openly doing so with a chain saw rather than with a scalpel, and it is clear that what is good and ideal to many of us is bad and wasteful to many others of us.
Clearly, the Torah anticipates that the gentiles will be impressed with the Torah’s laws, and they would not be impressed if those laws didn’t reflect common-sense morality and justice.
In life, we are constantly seeking out the proper path to follow. But this world is somewhat fluid and unstable, with new challenges and vicissitudes arising constantly.
Jewish tradition does not shy away from acknowledging the importance of justice, and that includes expressing righteous indignation against acts of evil.
A tiny baby, a bright spark of light in the darkness. A reminder that even now, Hashem is weaving together the pieces of our redemption. That He has not abandoned us. That our story is still unfolding. That the day will come when the suffering will end, when the exiles will return home, not in sorrow, but in joy.
What difference does that make? asked Mr. Isaacs. You’re not a relevant party to the case. Mr. Weintraub is not related to any of the relevant parties: lender, borrower, or guarantor!
Withholding The Rod ‘A Rebellious Son Never Occurred And Never Will’ (Sanhedrin 71a)
Clothing serves as a metaphor for how a human is cloaked. Just as clothes cover the body, the body itself is a kind of cloak for the soul.
The problem was that after years of being neglected by his father because of football, Mike didn’t have any love for the game. Still, despite his resentment towards football, he loved his father, and so after Joe’s passing, Mike began to attend every game.
Whether or not it is proper to go by one’s English name is not a question that can be answered in a vacuum. Whatever the case, I would strongly recommend choosing names that express high and traditionally Jewish aspirations for children and for ourselves. Ultimately, G-d desires our hearts more than our names.
As Jews, we hold onto the knowledge that Hashem is always with us. Just as He was with the hostages, He is with each and every one of us. Even when the world seems dark, we are never truly alone.
On the way to the store, though, Mr. Davis was accosted by two thugs, who beat him and forced him to hand over his wallet, which contained over $500. The thugs fled and were not caught. Mr. Davis required medical attention for his cuts but fortunately had no lasting injury.
Start Of The Yeshiva Semester “Today Is Propitious…” (Sanhedrin 65b-66a)
I believe that Agam and her mother were bequeathed with the moral courage needed in these times from the days that our mothers stood tall in Mitzrayim.
One should take the opportunity afforded by Tu B'Shvat to reflect and thank G-d for the fruits that He has created for our enjoyment.
When fear and panic spiral out of control, even well-intentioned caution can lead to the unjust suppression of legitimate questions and concerns.
Were it not for [King] David, who was engaged in Torah learning, Yoav would not have been successful in battle, and were it not for Yoav’s skills as a warrior, [King] David would not have been able to study the Torah.
The greatest challenge is to recognize one’s inner greatness and get past all the impediments that get in the way of that growth.
I’d like to believe the trendiness of these minhagim is coming from the same good place – a yearning for more spirituality, and these practices are one way to express it.
Despite the limited time I spent with him, my grandfather’s warm and loving personality left a permanent mark on me. His kindness, humility, and wisdom are values I carry with me every day.
The Torah disqualifies relatives of a litigant from testifying, replied Rabbi Dayan. This applies whether they want to testify to their relative’s benefit or detriment, and even if they are righteous like Moshe and Aharon, who are not suspect to lie (C.M. 33:10).
Global Shabbos – Everywhere Simultaneously? Departing After Shabbos, Arriving On Shabbos (Sanhedrin 58b)
As I often remark, the spiritual, physical, and emotional patterns of life are the same, since they are all designed by the same Creator. The image of the smaller flame being drawn to the larger flame reflects the same principle of spiritual excess.
Based on those advertisements, I have come to a realization of the ideal manner in which a person in our community should spend his year. I may have missed some events, so don’t take any omission to mean they shouldn’t be on this list:
If you are attending one or you are sponsoring one, make sure that at minimum kosher food is served, and there is no behavior contrary to Jewish modesty.
Most people will not initially see the former hostages in person. At best, we will see videos but not much more. For those of us in that category, does seeing the hostages returning home online or hearing the news warrant a beracha?
Rabbi Yitzchak Breitowitz discusses the Drafting of Yeshiva Students to the IDF in the eyes of Halacha.
David bought the food and other items necessary for Shabbos, keeping all the receipts. The total cost came out significantly less than projected – only $600.
A Future Investment ‘… A Halacha For The Days Of Moshiach’ (Sanhedrin 51b)
The defiant or symptomatic child may indeed bear responsibility for his or her actions, but deeper questions must be asked: What unhealthy ideas about control, body image, or communication exist within the family?
Most of us meander through life with a tube of figurative cover-up. We don’t like admitting our vulnerabilities, so we pretend they don’t exist.
The modern state acknowledged that G-d-given scriptural difference when they enacted the Law of Return, namely that all Jews, no matter their country of origin, are considered as native to the land of Israel. Indeed, the Jew and Israel are all at once one.
During the evening, someone was riding a bike and crashed into the branch. He wasn’t injured, but that bike also was ruined. What’s the story with these bikes that were ruined by our tree? Mrs. Feiner asked her husband. I suppose that we are liable for them, said Mr. Feiner, but I’ll check.
A Wedding Dance ‘It Is To Be Said While Standing...’ (Sanhedrin 42a)
Kinas sofrim (the envy of scholars) can actually be a good thing; it’s the Torah phrase for healthy competitiveness in the learning of Torah, to fight for the truth.
This raises an important question: When should leaders and authorities confront and rebuke immoral behavior, and when is it wise to remain silent?
Sometimes we may wonder why we need to daven so much. Isn’t praying three times a day on a weekday a bit much?
On his way home from work, Mr. Appel pondered the issue. I sense that Mr. Berger is really disappointed, he said to himself. Is it right of us to refuse him?
D’tzach, Adash, B’achav ‘Everyone Is Qualified To Judge’ (Sanhedrin 36b)
Regardless of the interpretation, it is essential to recognize that the relationship between the parents of married children is not akin to the attachment one has with other blood relatives.
It’s one of the sad realities of life – we often fail to take advantage of the things closest to us. The things we can do at any time often become the things we don’t do at any time.
Indeed, the Torah requires redeeming the firstborn son (bechor), and also entitles him to a double portion in his father’s estate, but not in his mother’s, replied Rabbi Dayan (Y.D. 305:1; C.M. 277:1).
A Parrot Or A Lie Detector? ‘… We Admonish The Witnesses’ (Sanhedrin 29a)
Because the person who is betting doesn’t fully commit to losing, and therefore, when the winning bettor collects winnings from the losers, he is essentially stealing their money.
The doctor cautioned us that the treatment contained risks, including that it might not remedy the situation. He told us that we had to decide if we wanted to proceed with it or not.
But today is 2 Teves, said the printer. I tried reaching you yesterday, but you were unavailable. Because it was a rush job, I corrected the Hebrew date. But we’re getting married at night, so the Hebrew date is 3 Teves, explained Aharon. Now the date is wrong!
Maintaining A Library ‘He [The King] Shall Write a Sefer Torah... (Sanhedrin 21b)
It is not enough to scream out from your pain and suffering. You must hear the cry of the person sitting next to you. You must open up the gates in shamayim for the aching hearts of those waiting for refuahs, yeshuas, simchas and shalom.
As to the U.S. budget, strict judgment would require that money should be spent by the government on necessities. The problem is that there is no agreement on what is necessary; hence, the need for compromise.
Challenging times do not necessarily stifle spiritual growth or intellectual achievement.
My family has been blessed to spend our summers at Camp Dora Golding in the Pocono Mountains in Pennsylvania, where I am part of the camp administration. The drawback was that as a shul rabbi it wasn’t easy to be away from my kehilla for two months.
Surely a gift that is given absolutely without any provisions one should have no qualms in re-gifting to another if it is not to one’s taste. But, as mentioned, take care not to give to someone who you think might give it back to the original party.
Throughout Chanukah, Mr. Lichter and Shmuli lit in the glass case outside their door. On the last night of Chanukah, the flames burned brightly and warmed the winter night. The family was inside, enjoying latkes and jelly doughnuts, when suddenly they heard shattering outside.
Awaiting Elijah / ‘Semicha… Is Performed By Three’ (Sanhedrin 13b)
Certain truths can never be fully grasped without exposure to a perspective beyond oneself.
A story can be true in the sense that all the details are technically factual. Yet the way it’s conveyed may not be the way it happened.
In the secular society gift-giving on Chanukah was influenced by the Christian holidays. If the gift-giving mimics the non-Jewish world, it is definitely not proper. If, however, it is done to promote the joy and family spirit of Chanukah and done in modest manner, there doesn't seem to be a reason to forbid it.
They Ate Chametz On Pesach ‘Declared By A Beis Din Of Three’ (Sanhedrin 10b)
Many people feel that they would know exactly what to do if they won the lottery. The many stories of lives destroyed by sudden windfalls notwithstanding, they feel that they would know how to proceed.
To learn our holy and ancient texts properly, we must beware of idioms that deceptively translate but are not quite the same.
It goes without saying that greeting someone during their holiday promotes good will and therefore should be done.
The Acharonim dispute the fundamental nature of kinyan kessef. Sma (190:2) and Avnei Milu’im (29:2) maintain that the money is compensation for the real estate, like the money Avraham paid to acquire Me’aras HaMachpelah.