I wonder how many people are able to understand the language spoken by some of the Magidei Shiur.
By Sheni Leumi
Linguistics for the next round of fighting.
With an enemy like this, with its warped logic, there is no common language.
On Tuesday night, around 100 English speaking Likud members and supporters got to hear MK Tzipi Hotoveli, MK Gila Gamliel and Jerusalem City Council member Yair Gabai address some of the major issues of the day, in English. The event, which was held at the Ramada Hotel in Jerusalem, and lasted over two hours, was […]
A leisurely Shabbat stroll around town recently turned a calming experience into a rather upsetting one, as graffiti sprayed on quite a few buildings in my neighborhood defaced the beautiful Jerusalem stone with the words; “Dabru Ivrit/Speak Hebrew”!
By Tzvi Fishman
Did you have trouble reading the Hebrew? That’s exactly my point. Some readers say that I’m a crazy fanatic when I say that Diaspora Jews suffer from schizophrenia when it comes to their Jewish identity. For example, even though they are Jewish, many don’t know more than a few simple words in Hebrew. After all, Hebrew is the language of the Jewish People, not English, or German, or Russian, or Yiddish.
By JTA
The U.S. Senate overwhelmingly endorsed language that sets a red line for Iran "nuclear capability."
By JTA
At President Obama's behest, and to boos from some delegates, Democrats on Wednesday night inserted a few lines into their party platform affirming Jerusalem as Israel's capital.
By JTA
The 2012 Democratic Party platform omits language recognizing Jerusalem as Israel's capital and suggests that military force is "on the table" as an option for addressing the Iranian nuclear issue.
By Anav Silverman, Tazpit News Agency
According to Dr. Eldad Pardo, a senior researcher at IMPACT-SE, (Institute for Monitoring Peace and Cultural Tolerance in School Education) and a teacher at Hebrew University of Jerusalem, hateful language against Israel is characteristic of the themes taught in Palestinian Authority school textbooks. “Jewish holy places in Israel are not recognized. They are presented as Muslim holy sites taken over by Jews. There is no recognition of Jewish people as a nation. Israelis are depicted as criminals and thieves.”
Rabbi Yehuda Loewe of Prague, known as Maharal, was one of the greatest lights that G-d has given to the Jewish people. Halachic authority and active communal leader, linguist and grammarian, philosopher and mystic, master of the totality of rabbinic literature and conversant in the arts and sciences as well, Maharal revealed new depths to the words of Chazal and uncovered layers of meaning that would otherwise have gone unnoticed.
No one who boycotts Israel wants a specific demand met, what they want is an excuse for unleashing that overpowering hatred that Wagner tried to rationalize by claiming that Jews were incapable of creating true music and that the left rationalizes by claiming that the Jewish State is starving babies. The elaborate explanations are not the content, they are the context, they make the hatred, which is the end, seem like it is only the means to a noble end.
Discrimination, intolerance, and racism in the Arab world persist in many forms: they affect women; all non-Muslims; dark skinned people, Blacks, would-be refugees, and migrants.
The Jewish boy's mother said the attacking students had heated the coin on a BBQ grill and pressed it onto the boy's neck, burning through to the flesh. "They say they are going to kill all the Jews, and use offensive language such as 'Jewish pigs' and 'Jewish Satan,'" she said.
Epigraphy scholar Christopher Rollston examined four contenders for the oldest Hebrew inscription – the Qeiyafa Ostracon, Gezer Calendar, Tel Zayit Abecedary and Izbet Zayit Abecedary – to explore the interplay between early Hebrew script and language.
By Ann Snyder
The Human Rights Council concluded its nineteenth session on March 23, 2012 and adopted, without a vote, yet another resolution aimed at restricting freedom of speech throughout the world. While its title, as usual, suggests it is about combating intolerance based on religion, its plain language shows that, once again, speech is the real target.
By JTA
The general conference of the United Methodist Church voted not to divest from three companies that trade with Israel. Two-thirds of the approximately 1,000 delegates to the conference voted Wednesday in Tampa, Fla., against a motion to divest from Caterpillar, Motorola Solutions and Hewlett-Packard. Divestment advocates claim that products manufactured by these companies are used […]
Yuval Diskin, who last year retired as head of the Shin Bet, Israel's internal security agency, on Friday used exceptionally strong language to criticize his former boss, Prime Minister Benjamin Netanyahu, accusing him of being caught up in a messianic fervor about the Iranian nuclear program, a fervor which he implied was more befitting the Iranian leadership.
Twitter users who share short thoughts and follow their favorite Israelis in the Hebrew language can now enjoy a full range of services, thanks to Twitter’s new Hebrew menus.
Many of the most fascinating posts I come across are based on sources in Hebrew. These stories would fascinate you, yet I simply do not have the time to translate them all for you...
Question: Since my daughter in high school started researching the topic of shemot for her school newspaper, I have become more and more confused. Does shemot only include items, such as books and sheets of papers, with Hashem’s name on them? Or does it even include items containing Torah concepts or even just Hebrew letters? For example, how do you advise I dispose of The Jewish Press? Finally, concerning Hashem’s name, must the name be spelled out fully in Hebrew to constitute shemot? What if it is in English in abbreviated form – “G-d,” for example? Shlomo Newfield (Via E-Mail)
Does shemot only include items, such as books and sheets of papers, with Hashem’s name on them? Or does it even include items containing Torah concepts or even just Hebrew letters?
Footnote, a film by Joseph Cedar, is a film about father-son Talmudic scholars.