The revenues that Hamas controlled were large enough to transform Gaza into a thriving Mediterranean enclave – a model for Palestinian society. But the Islamist group chose a different path. Prioritizing terrorism and military spending, it invested staggering sums in tunnels and weapons, including rockets and rocket factories.
Throughout history, Torah has at times stood as a Divine, untouchable document, and at other times woven into the currents of Jewish experience, carried and shaped by the people of Israel. Its dual nature – both Divine and national – has been reflected in every generation’s approach to learning, observance, and communal life.
By Zvi S. Rosen
One would have to be a moral idiot to think the death of 60,000, many of them fighters, is worth comparing or mentioning in the same breath as the industrial murder of 6,000,000 based on ethnicity.
It was especially haunting to see this image: Rabbi Daniel Walker, who valiantly protected his synagogue and tended to his congregants amidst the horrific violence, wearing his traditional white kittel, stained by blood at the bottom. And yet, in the face of this terrible destruction, we see another model of holiness. Sometimes, when the evil cannot be banished, the High Priest must deal with it directly, even if he gets bloodied in the process.
The late Rabbi Dr. Lord Jonathan Sacks, during Germany’s attempted ban on brit milah in 2012, pointed out the root of the problem. He deemed the move to be an attack on the Jewish people.
Like the other peace initiatives, the Palestinians have been offered over the past decades, the problem is that it’s by no means clear that they regard a chance to end their long war against the Jewish presence in the land of Israel or even the latest chapter of it that began two years ago as a desirable outcome.
That history is worth remembering now. It is what happens when leaders handcuff the police and abandon law-abiding citizens. And it will happen again if Mamdani wins the mayoralty. The cycle will repeat, and more brutally than before.
Some will argue that silence is cowardice, that in critical times rabbis must declare who to vote for. That is nonsense.
Most kids tell you what they need, even if they don’t have the words. If we hover over their homework and they can’t say ‘stop pressuring me’ or ‘trust me to do it,’ they might say something disrespectful. But they always try to tell us what they need.
If the mitzvah of lighting candles is zecher l’Mikdash, then some form of mehadrin can be compared to other forms of hiddur mitzvah. But if the mitzvah is for pirsumei nisa, then mehadrin, especially mehadrin min hamehadrin, takes on new significance.