In this week’s parshah Hashem instructs Moshe to tell the Bnei Yisrael that each household should take for themselves, on the 10th of Nissan, a lamb or a kid within its first year for the korban pesach.
General George Armstrong Custer. The mere mention of his name evokes strong opinions of condemnation or admiration, depending on one’s perspective.
After Hashem commanded Moshe and Aharon to be the emissaries to free the Jewish people, the Torah lays out their lineage. At the conclusion, the Torah repeats the names of Aharon and Moshe, this time in reverse order, with Aaron mentioned before Moshe.
“And Amram took Yocheved.... And she bore to him Aharon and Moshe” (6:20). The names that were given in Egypt were not repetitions of previous names but were original expressions of genuine devotion to Hashem.
By Rabbi Lord Jonathan Sacks z"l
The parshah of Va’eira begins with some fateful words. It would not be too much to say that they changed the course of history because they changed the way people thought about history. In fact, they gave birth to the very idea of history. Listen to the words:
In this week’s parshah (Shemos 6:6) the pasuk reveals the four leshonos of geulah: v’hotzeisi, v’hitzalti, v’ga’alti, and v’lakachti. Rashi, in his commentary to Pesachim 99b, tells us that the four cups of wine that we are commanded to drink on Pesach at the Seder correspond to the four leshonos of geulah mentioned above.
When Moshe came of age, he went out to visit his brothers, to share in their suffering. What he saw caused him great anguish. The oppression, subjugation, and cruelty were present wherever he looked.
After Moshe had agreed to go to Pharaoh to beseech him on Klal Yisrael’s behalf, he began traveling to Mitzrayim with his wife Tziporah and their sons – including the newborn.
The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, zt”l, notes that Yaakov Avinu’s years can be divided into three periods.
Yaakov Avinu spent the final seventeen years of his life in Mitzrayim. While there he lived in peace for the first time in many years and remained in that state for the rest of his life. Near the end of his days he called in his beloved son Yosef and made an impassioned request: “Please do not bury me in Mitzrayim.”
The opening pasuk in this week’s parshah states: “Vayechi Yaakov be’eretz Mitzrayim sheva esrei shanah… – Yaakov lived in Mitzrayim for 17 years…” The Gemara in Kiddushin 82a says that Avraham Avinu kept the entire Torah, even the mitzvos that may not have applied.