יום שבת, י״א אב תשפ״וSaturday, July 25, 2026
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Often, people use hashkafa to refer to what distinguishes between different hashkafot (Litvish, chassidishe, modern Orthodox, religious Zionist, etc.). People are eager to understand and appreciate their unique approach. That said, most hashkafic issues, including most central ones, are things all Torah Jews agree upon.
Fire is something that belongs in Heaven, that is its place. It is therefore not difficult to understand that fire came down from Heaven onto the mizbe'ach. What is difficult to understand is the mitzvah for us to add our own fire.
The servitude we experienced in Mitzrayim should sensitize us to human suffering. We know what being a foreigner feels like and should thus care for those in similar situations.
The Rambam (Sefer HaMitzvot, negative commandment 99) says that it is not permitted to bring a Korban that has no taste, it has to have an intrinsic taste and flavor that is not just palatable, but an honor to the King to Whom it is sacrificed, it has to be delicious.
The first generations of men made such sinful choices. Eventually, their sins corrupted the entire world. When man lost his way, other creatures followed suit. This man-induced reality caused Hashem to wash away all living beings.
Chazal tell us that every component in the earthly Beit HaMikdash is paralleled by a "twin component" in the Heavenly Beit HaMikdash. Just as there is a Menorah down here, there is a Menorah up there. Just like there is a Shulchan down here, there is a Shulchan up there, etc.
The women had to be there and also the babies, not simply because that was how it was at Matan Torah, but for another reason. Neither the women or the babies were complicit in the sin of the eigel, they didn't have anything to atone for – it was the men.
The righteous women not only saved Moshe; they also inspired him. And they inspired many others as well – including their own husbands.
Of all the vessels in the Mikdash, the kiyor is something of a conundrum. Is it one of the main vessels in the Mikdash, like the Menorah, Shulchan, etc., or not?
Tefillah is central to our identity. It is an essential reflection of the human soul and part of what characterizes man as distinct from animal. Hashem provides for the whole world; only man appreciates and prays for it.
Israel’s mourning is not just for Kfir, Ariel, and Shiri – it is for every victim of terror, every life that was cut short in the name of hate and destruction.
If Esther failed to act, Hashem would find another way to save the Jews, but she and her family line would be lost.
Assimilation was quite prevalent at the time with many prosperous exiled Jews preferring a liberal, cosmo-political approach as opposed to a conservative, separatist approach. Very few remained true to the old teachings and values, like Mordechai, the former head of the Sanhedrin.
When G-d created the world, He did it with words. Every action of creation was accomplished using words. And G-d said, Let there be light. And G-d said, Let us create man. Creation is realized by G-d using words.
Over the past century, the desert has become an oasis, and the desolation a blessing. Israel has developed innovative agricultural expertise and water conservation technologies and has planted over 250 million trees. Eretz Yisrael is the only country that entered the twenty-first century with more trees than the century before.
If you analyze the overall structure of the Mishkan (and Beit HaMikdash) you see that it is layered according to the level of holiness.
If you think that wealth is limited to your investment portfolio, you are very much mistaken (although money is one form of wealth). There are other forms of wealth, which many tend to regard as mundane, but which are often more valuable than all the money in the world.
We have spent most of our history as oppressed people. For almost two thousand years, we were scattered across the world; in over one hundred countries. Despite all this, we survived and continue to identify with our people and heritage.
By Rabbi Dr. Mordechai Schiffman
The failure to observe the agricultural laws such as tithes, challah, and the Sabbatical year reflects an unbridled acquisitive drive and a failure to care for the poor and needy. G-d provides the antidote to this disease of greed through the laws of charity.
Midyan therefore embody a double-edged sword. On the one hand, being descendants of Avraham with the attribute of controlled chesed, they are attracted to Am Yisrael, out of love. On the other hand, they are not Am Yisrael and do not have our Torah values – so they potentially pose a threat.
The Jewish people possess unique resilience. While all nations experience decline, Jews are distinguished by their ability to recover and rebuild. Unlike other civilizations that fade after their historical peaks, the Jewish people have consistently risen after setbacks.
It is critical to understand that Israel did not seek out this conflict... The objective has always been clear: a stable, peaceful region where Israelis and Palestinians can live side by side, with dignity and security.
By Rabbi Dr. Mordechai Schiffman
Wisdom is not conceptualized here in any form of abstract internal intellect. Everything revolves around active listening, relevant and organized speech, and intellectual humility.
Even the animals have been singing to G-d every day, since Creation. Every time you hear a bird chirping, a rooster crowing, a donkey braying etc., they are singing praise to G-d. If you want to know what they are singing, refer to Sefer Perek Shira.
The universe is impressive on two levels: the macro and the micro. Its sheer size, even of the relatively small amount we know, is massive. Within just our planet, the number and diversity of creations and creatures are incredible.
By Rabbi Dr. Mordechai Schiffman
While the commentaries analyze each miracle on its own, the overall thrust of the presentation seems to be that G-d showed an added level of care for the continual functioning of the Temple.
According to Meir Panim, the entire episode of Am Yisrael in Egypt and the Exodus, was to atone for this sin. This is why we are commanded to eat matzos when we left Egypt, to atone for the chametz bread baked by Chava.
According to the Midrash (Bereishit Rabbah 93:10), Aba Kohen Bardela says that the shock and shame of the brothers is nothing compared to what each and every one of us will experience on the Day of Judgement, when we go up to Heaven after 120.
The entirety of the Gaza population, under Hamas’s rule, has become part of this deadly philosophy. One cannot ignore the reality that Hamas, as the governing body, has indoctrinated its people with a worldview that is grounded in violence.
The very experience the Avot lacked, their descendants had. The Jewish people in Egypt had the history of Hashem’s interactions with the Avot to build upon. He had fulfilled His promise to give the Avot the land of Israel, and they had successfully inhabited it.
This staff was given by G-d to Adam HaRishon. It was then passed down from generation to generation, to Shet, Chanoch, Metushelach, Noach, Shem, Avraham, Yitzchak, Yaakov and then to Yosef.
In Israel, elections are held on a national level with voters casting ballots for political parties rather than for individual candidates. This system, while effective in ensuring that political parties gain power based on their collective support, undermines individual representation.
The Torah’s claim about the revelation at Har Sinai also reinforces our belief in Hashem (in addition to our faith in the Torah’s Divine origin). The claim that an entire nation (as opposed to a limited group) consisting of millions of people (as opposed to a small group) is hard to fabricate, as people would wonder why they had not heard about it from their own ancestors.
When Yosef entered, Pharaoh tested him – he said hello to him in Dutch, Greek, and Danish and each time Yosef conversed with him fluently in each language and ascended another step until finally he was on the top 70th step together with Pharaoh.
Physical and political sieges are the results of spiritual separation. They are a continuation of the ancient pre-Churban siege and are due to and reflective of Hashem’s separation from us.
There is no question that they lied, but incredibly, the Gemara above says that they were right to lie because there is a special circumstance when one is permitted to lie and that is to make peace, what is known in English as a white lie.
Serving in the IDF can provide personal development opportunities for charedi men. Many who have enlisted report a newfound appreciation for civic duty and a broader understanding of Israeli society.
Because G-d-consciousness is central to the Torah, it commands us to create and interact with objects that remind us of Him.
After Yosef reveals himself to them and they get over their initial shock, the Midrash says – they wanted to kill him! Kill him? Just a few hours earlier they were intent on rescuing Yosef, and willing to pay any price to do so. Now that he is standing in front of them, they want to kill him?
Today, amid the suffering caused by the war, we can sometimes feel callous if we take our minds off those most affected. However, a lesson of Chanukah is that there remains space for gratitude, even in the face of ongoing grief.
Where grains abound, so does baking knowledge and Egypt was also the first baking superpower. Much of our modern baking science is derived from the ancient Egyptians.
Hashem equated His relationship with us to that of a father with his son. Though Hashem created all human beings in His image, He chose us as His children (Avot 3:14). All humans resemble G-d; we, the Jewish people, have a personal relationship with Him.
By Rabbi Dr. Mordechai Schiffman
Rabbi Elazar’s frank realization that from the time we are born we are destined to die frames the entirety of the Mishna. This knowledge is meant to instill our awareness of G-d and His judgment, informing our religious decision-making.
Yaakov knew even before Yosef was sold that he and his family would go down to Egypt. If not, why would he buy a future burial plot for Yosef – the first thing he did before settling in Eretz Yisrael?
By Rabbi Dr. Mordechai Schiffman
Desire, Maimonides notes, will interfere with a person’s mission in life to strive for knowledge and pristine character. This will automatically negatively impact his well-being in this world.
We all know that sibling relationships reenact themselves when in the presence of parents. Even when we are older and married, we slip back to the times that we were children.
Let us assume for a moment that the Avot knew for certain what the repercussions of rejecting Timna would be and that they were faced with a dilemma. If they accept her as a convert, it would conflict with the halacha, because she had an agenda.
It is not only our land and our money that belong to Hashem; everything was created by Him and thus belongs to Him. This is why we are prohibited from benefiting from the world before we recite berachot, which recognize Hashem as Creator (Ber. 35a).
Rabbeinu Yonah (Avot 1:1) adds that siyagim are essential not just because they protect us from sin but also because their enactment expresses our commitment to and concern about avoiding sin.
The more that Jews around the world internalize that their continued support is a fulfillment of this mitzvah, each small act is imbued with meaning.
If you think Lavan was an arch-villain swindler, he had nothing on the serpent. The serpent was the inventor of swindling, using wiles and deception to trick Chava into eating from the Tree of Knowledge.
By Rabbi Dr. Mordechai Schiffman
As we know from educational psychology, it is not just cognitive ability that impacts learning. Emotional and motivational factors are essential as well.
If we see mitzvot as a burden, we are missing the point and cannot forge a meaningful relationship with Hashem.
If the rest of the world is to survive, you cannot bequeath the blessing of wealth to evil people. Only if you place it in the custodianship of Am Yisrael, will the rest of the world prosper – because of Am Yisrael.
By Rabbi Dr. Mordechai Schiffman
If we want to assist a friend in need, we must know how emotions impact not just ourselves, but other people. When someone else is emotionally hijacked, our well-intentioned methods can potentially exacerbate the situation.
Torah learning and mitzvah fulfillment are life's purpose and essential content. Though we need food and water to survive, mitzvah observance and Torah learning are why we are here and what give our lives meaning. A life without Torah learning is not an authentic life.
The field of Efron had a bad reputation; it was said to be haunted. Anyone happening to wander into the field reported encountering a demon wielding a sword. As viable real estate it was worthless.
According to the Rambam, mitzvot contribute not only to our spiritual development but also to our personal growth.
In these difficult times, we, too, turn to Rachel Imeinu and her contemporary namesakes, the two Rachel Goldberg mothers, and ask them all to keep crying on our behalf.
Who said anything about tying Yitzchak up? Hashem certainly didn’t tell Avraham to tie Yitzchak up, He told him to offer Yitzchak as an olah.
Though we fulfill mitzvot for Hashem’s sake, He does not need our fulfillment, and it does not help or contribute to His existence in any way.
By Rabbi Dr. Mordechai Schiffman
When people use visualization to think about their future selves, they are able to make better long-term choices in the present. The results are stronger when the conjured image is related to a specific goal and the image is vivid and realistic.
The former kind of humor that simply makes one laugh, without denigrating anyone or anything is OK and more than that, it is encouraged.
This ability to show respect for the entire life and accomplishments of an individual is essential if we want our children to have respect for our history and our past leaders.
Practically, denial of the mitzvah means that one will never come to fulfill it. Even tzaddikim make mistakes from time to time, but because they recognize their sin as such, they eventually repent and repair their ways.
Why did G-d decide to bring a flood? Why not an earthquake, a tornado, a solar flare?
By Rabbi Dr. Mordechai Schiffman
While being cordial to everyone is important, Rabbi Mathia ben Harash closes with advice as to who it is best to associate with over longer periods of time. It is better to be a tail unto lions, and not a head unto foxes.
What emerges from these Acharonim, especially Magen Avraham, is that the regular proximity to one’s spouse, even if physical contact is prohibited, is comforting, and losing that proximity is discomforting – and this discomfort might be sufficient to exempt a person from sukkah!
We all know the verse "Serve Hashem in joy" (Tehillim 100:2), which seems to indicate that there is a positive commandment to serve G-d in joy. However, if you search Sefer HaChinuch, which lists and discusses all 613 mitzvot, for this specific mitzvah, you will not find it.
This successful symbiotic cohesion between the “all,” the “one” and the “One” – the collective, the individual and G-d – was the real secret formula of the Ketoret.
For soldiers and other personnel returning from combat zones, exposure to the scenes of war can also lead to post-traumatic stress symptoms, even if these personnel were never in a life-threatening situation themselves.
We are taught in Judaism to temper each of these areas and to walk the middle road. To create a balance between these two seemingly opposing forces. Too much materialism is no good. Too much spiritualism also misses the mark.
Mitzvot call upon us to recognize our dependency upon Hashem and subjugate our will to His.
By Rabbi Dr. Mordechai Schiffman
If we want to learn effectively, we need to relocate ourselves to a better learning environment. Knowing how to choose the right environment to learn and avoiding distraction is known in educational psychology as self-regulated learning.
Like our forefather Avraham, our national and communal origins are also rooted in our mitzvah observance. We transitioned from a family to a people in Mitzrayim, which we entered as a family of seventy and exited as millions.
By Rabbi Dr. Mordechai Schiffman
Managing a good reputation is an essential value, particularly for a spiritual leader. Maintaining a good name enables the values he or she embodies to be respected and internalized.
The concept of the Twelve Tribes and mutual responsibility is a “collective” concept, in which the individual appears to be secondary, however the opposite is the case.
Our life includes more than just fulfilling mitzvot. We also have goals we aim to achieve.
We are not only able to help ourselves, we are also responsible for doing so. Though many assist us throughout our lives, in the end, we are responsible for ourselves.
By Rabbi Dr. Mordechai Schiffman
By honoring our teachers, we learn through the interpersonal social dynamics how to revere G-d as well.
When Moshe uses this phrase to rebuke Am Yisrael in parshat Ha'azinu, he states this as a fact, not as a conditional statement...Moshe is saying – it is for sure going to happen!
There is no question in my mind that we as a nation have improved in becoming more sensitized to the plight of our Jewish impoverished and in general to providing chesed, kindness, to people in need... But there is something more that is wholly missing!
How can we reconcile the fact that the pasuk says that the mitzvos are both tov and yashar are in Hashem’s eyes while Rashi says that yashar refers to the way man views the mitzvos?
Halakhic man’s goal is to bring G-d down into this world by first understanding the blueprint He created for this world – the Torah, and its practical expression through halacha – and then striving to align this world with that ideal system.
Hashem taught Moshe and us this lesson through the construction of the Mishkan and the giving of the luchot. When Hashem told Moshe to assemble the Mishkan, Moshe protested that it was too heavy for him to lift. Hashem told Moshe to do what he could: Make it look like you are trying to erect it.
By Rabbi Dr. Mordechai Schiffman
Noted marriage therapist Dr. John Gottman also contends that each marriage has perpetual, unsolvable problems. The goal is not to resolve those conflicts but to know how to relate to those conflicts in healthy ways.
Sometimes the soldier and his family are most bothered by the worry that their difficulty adjusting is not normal and reflects severe psychological distress.
Unlike all the other types of Korbanot that are offered to atone for a sin, the Shelamim is offered purely out of love for Hashem.
Rabbi Shmuel bar Nachman said: When Hashem created the world, He desired to have a dirah b'tachtonim, a place for Him to reside below the way He had above.
On the most basic level, challenges inspire reflection and appreciation. The need to work hard to regain something lost or return to a previous position deepens our appreciation for what we had and where we were beforehand.
Eretz Yisrael is blessed with seven species of food. One of the joys of living in Eretz Yisrael is having the privilege of eating these special foods.
By Rabbi Dr. Mordechai Schiffman
If left to our own merit, the rabbis presumed that divine justice would demand punishment.
Because the great sound that did not falter was simultaneously a great sound that would never be repeated, no navi sheker could ever produce evidence that could rival Sinai.
The Sforno says that the essence of the sin of the golden calf was the dancing, without the dancing the sin would not have been so severe.
Suffering may be painful, but when we realize that Hashem is behind it, the month truly becomes Menachem Av.
Many of us have lost it because we don’t see the true value of it. What would having the Beit HaMikdash add to my life that I don’t have already?
By Rabbi Dr. Mordechai Schiffman
Learning how to politely say no to opportunities that take us away from our top priorities and goals is essential for fulfillment and success. Moreover, once we neglect studying Torah, writes Arvei Nachal, we will lose motivation to study, leading to even more idleness.
Older Americans may remember one of the great betrayals felt by American military service members upon their return from fighting in Vietnam, when many were greeted with jeers and accusations. Indeed, the type of homecoming a soldier receives was found to predict PTSD up to 40 years later (Steenkamp et al, 2017).
The Land of Israel is the most desirable of all lands. Hashem watches over the Land constantly and more closely than any other land.
Getting up from a fall can often feel very difficult. Understandably, many think that after falling, they cannot rise again.
July 24, 2026 
