יום ראשון, י״ד חשוון תשפ״זSunday, October 25, 2026
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Rav tells us that whoever goes to visit the sick, Nitzol m’dino shel Gehennom, will be saved from the punishment of Gehennom.
Who said anything about tying Yitzchak up? Hashem certainly didn’t tell Avraham to tie Yitzchak up, He told him to offer Yitzchak as an olah.
Rav Shagar points out certain thematic similarities between the trial of Avraham and that of Iyov. But Avraham excels and demonstrates his qualities by virtue of the outcome of his test while Iyov is criticized by Chazal for his responses.
Hashem chose this precise juncture to teach us the importance of respecting a wife. This is to teach us that even in trying times, when under extreme stress, we must hold dear to the responsibility to cherish and treat with great care our soul mate.
Despite all the awesome miracles that Og observed as the world was destroyed during the flood, and later at the time of the Dor Haflagah, he nevertheless remained a villain.
The beginning of wisdom is to call things by their proper name. -Confucius
Hashem’s greatest desire is to bestow His kindness upon us and to rejoice in our success.
The former kind of humor that simply makes one laugh, without denigrating anyone or anything is OK and more than that, it is encouraged.
There seems to be an emphasis on preparation in the parsha of Migdal Bavel.
The Chofetz Chaim, zt”l, zy”a, remarked that the partnership between Sheker and Pachata is still thriving thousands of years later in our time so that any activity built upon falsehood, any business deal formulated through lies, is doomed to eventually end in loss and damages since it is handed over to Pachata who ensures its doom and ruination.
Reaching out to bring others close to Hashem, and to pray for them, is an integral component of the mitzvah of loving one’s fellow Jew.
For the Tower of Bavel, the punishment of scattering them and confusing their languages was, in fact, a punishment befitting the crime.
Why did G-d decide to bring a flood? Why not an earthquake, a tornado, a solar flare?
When Hashem finally redeems His people from all our afflictions, crushing our enemies and “their high places” beneath us, then we will encounter the final unfolding and unfurling of His Name over all of creation.
Many people wait to review the parsha on Shabbos, and this is their undoing! Shabbos is at the end of the week and, if one gets busy or is too tired (a common occurrence), the week is over and its already time for Parshas Noach. Therefore, start making inroads on Sunday.
After the Nazis failed to murder them, Hezbollah tried to do so, but they won’t succeed either, wrote Yaron.
This commemoration is considered so vital that, while for most mitzvos it is sufficient simply to have in mind that one is doing the command of Hashem, this is not good enough when it comes to the precept of Sukkah.
Is it true then that one elevates oneself to the level of the most righteous simply by sacrificing one’s life for the sanctification of the Name?
We all know the verse "Serve Hashem in joy" (Tehillim 100:2), which seems to indicate that there is a positive commandment to serve G-d in joy. However, if you search Sefer HaChinuch, which lists and discusses all 613 mitzvot, for this specific mitzvah, you will not find it.
During the High Holidays we pray, Instill Your awe on all Your doings, and Your terror upon all You have created… and all of them shall be bound together to perform Your will wholeheartedly. When these prayers are answered, the entire world will, indeed, be able to dwell together, in peace, in the sukkah of the Jewish people.
The Vilna Gaon speaks at length of the kedusha of the malachim in his commentary on the siddur. He explains that the malachim don’t wait for Israel to finish our kedusha below out of respect for us but because they have no right to attest to the glory of Hashem until they hear our mouths doing it – as they have no awareness of any other possible state of affairs.
Though many of us remain focused on Israel’s current war, the more general polarization in Israeli society and throughout much of the world that preceded it and continues to serve as its backdrop should be an even greater concern.
On this great day of Yom Kippur, the Heavenly prosecutors stand before Hashem as well, holding the black list of the Jewish people’s transgressions which they intend to reveal before Hashem. But then they hear the Jewish nation detailing those very sins themselves. When the prosecutors hear this, they feel superfluous and abandon their mission.
Is there a mitzvah to eat the night before Yom Kippur? If it is merely in preparation for the fasting, it is questionable whether the night before is that helpful.
This successful symbiotic cohesion between the “all,” the “one” and the “One” – the collective, the individual and G-d – was the real secret formula of the Ketoret.
We as individuals and as a nation understand something is wrong and we are driven to fix it, even if we have no idea how to go about it properly. But it is precisely through this process, this “casting about” for something that will salve the pain of uncertainty and inspire us with a sense of purpose, that we connect through our teshuva with our higher purpose.
We must continue to dream big: The magnitude of the evil perpetrated against us on October 7 was shocking. It turns out, that we can also be surprised by the good.
A person, to his chagrin, realizes that he doesn’t say Modeh Ani in the morning. Regular teshuva is to regret this and to strengthen himself to be more careful in the future. A perfect teshuva is when he realizes that the reason why he forgets it in the first place is because he’s not thinking enough about Hashem.
The only obstacle that could impede the efficacy of this prayer is when it is not said from the heart, but rather in a perfunctory manner. It will not be beneficial then.
How do we decide when confronted with a conflict?
Israel will be the source of light, Jews from around the world will return to the Land, and the humiliation and hatred Israel once suffered will be replaced with universal admiration.
We're going to talk about something that is probably one of the most practical pieces of advice for today. We're talking about handing over leadership.
There is no more meaningful relationship than the relationship of someone who teaches Torah with their students. And yet, no student is the same as their teacher.
Once you replace negative thoughts with positive ones, you'll start having positive results. -Willie Nelson
It means that although the individual may not have successfully completed his teshuva process, every thought of regret that he has experienced helps to lighten his punishment and gives him additional merits.
Rav Kook sees the impulse to do teshuva and the initiative taken in pursuit of it to be the exemplar of human nature as a spiritual being.
All of us petition Hashem for another year of life, for ourselves and our loved ones. But we don’t simply ask for another year of life. We ask for a better year with better health, with better shalom bais, with better parnassa. Better, better, better.
If the Jews undertook to be responsible for each other and sincerely repented for their previous sins, why were they afraid that they would not survive in the future.
Living in Israel and following the Torah will enable happiness.
The mitzvot enable us to take the most basic things of all: our bodies, our possessions, our most physical parts, and to sanctify them.
How many great miracles have we experienced over the past months? Soldiers have shared so many stories of salvation. We have also experienced much larger miracles. The unprecedented defense against hundreds of missiles and drones fired simultaneously by Iran and her proxies in April and the successful neutralization of thousands of Hezbollah missiles in August are just two of the many.
Heaven means to be one with God -Confucius
While Moshe saw all the Jews as one whole, it was the ones in front of him who served as the representatives for all those who had lived and would live in the future.
The act of engaging in teshuva, which is so essential to our achievement of our moral and spiritual goals as humans and as members of the community of Israel, is also very challenging for us in practice.
The Rambam writes in the laws of teshuva that it is customary for the Jewish people to give extra tzedakah during these days. The Mishnah Berurah writes that doing as many mitzvot as we can will tip the scales in our favor on Rosh Hashana and Yom Kippur.
A large percentage of us regrettably neglect the fifth commandment; honoring our parents. Due to the frenetic pace of modern life, this obligation is often woefully shunted to the side.
What is a Jew? A person in a covenant of love with G-d. We should therefore enjoy and pursue our covenant of love, just as we enjoy and pursue the person we love the most in the world.
The concept of the Twelve Tribes and mutual responsibility is a “collective” concept, in which the individual appears to be secondary, however the opposite is the case.
It is no little wisdom for a man to keep himself in silence and in good peace when evil words are spoken to him, and to turn his heart to God and not to be troubled with man's judgment. -Thomas Kempis
Rav Kook speaks evocatively of a world full of harmony. Everything has been created with a purpose and situated in such a way that it stands in perfect balance with everything else.
Many commentators wonder why not proffering bread and water is considered such a great crime
Our sages tell us that one of the most effective ways for man to gain Heaven’s favorable judgment is to grant merit to the community, by helping, contributing, and empathizing with those who are in need.
Rav Moshe Shternbuch, zt”l, zy”a, urges us to get moving with our Elul pursuits as early and as quickly as possible. He compares it to a wedding. If you go early, the baalei simcha, the celebrants are more likely to notice you and to interact with you personally.
The Kohanim and Leviim did not have a share in the Land, it was therefore up to the other tribes to provide for them. In Parshat Shoftim we read about a few of these gifts that are given to the Kohen for support: from a non-korban that is slaughtered, the Kohen receives the zero'a, lechayayim, […]
Rachel spoke: I want to thank G-d right now in front of all of you for giving me this magnificent present of my son Hersh. For 23 years I was privileged to have the most stunning honor to be Hersh’s mama. I’ll take this moment to say thank you.
As favor and riches forsake a man, we discover in him the foolishness they concealed, and which no one perceived before. -Jean De La Bruyere
In the opening chapters of Orot HaTeshuva, Rav Kook examines the categories and characteristics of teshuva. He posits that teshuva is an aspect of natural law which triggers an awareness of Divine Mercy that in turn precipitates the exercise of Divine Mercy.
On the eve of battle, 4 groups can leave. Who are the 4 & what does it mean "allowed to go home"?
And what greater matter for self-sacrifice can there be than to help bring about the full Redemption of all Israel?
The Zera Shimshon asks: Why does the Torah need to state that the people will be judged. Who else is presenting before the judges?
If we succeed in developing a strong sense of justice in our homes and communities, perhaps our prayer for God to restore justice will be justly heard and accepted.
If you don’t rinse out your mouth in the morning before davening, grab the opportunity to do so. You can fix in your mind that you are doing it so that the many names of Hashem that you will articulate during davening will come from a clean and pleasant source.
The Torah standard for the conviction of criminals is set much higher than in most contemporary systems of law
When Moshe uses this phrase to rebuke Am Yisrael in parshat Ha'azinu, he states this as a fact, not as a conditional statement...Moshe is saying – it is for sure going to happen!
We are Hashem’s children. We are prohibited from gashing our skin, or ripping out hair upon suffering the death of someone close.
As this period of Kaddish comes to a close, one bereaved family asked me to thank the general public on their behalf.
If I could offer you only one tip for the future, sunscreen would be it. -Mary Schmich
The reward matches the challenge.
We learn that every effort that is expended for the collective Jewish people is a merit for the individual.
Hashem, I know that this person might even repeat such an offense against me in the future but I am still willing to forgive him for now. Please forgive me as well even though I might likewise slip up with aveiros, sins, sometime in the future.
For Rav Hirsch, this is the true embodiment of the national spirit of Israel – feeling responsible for one another, meeting the needs of one another, and celebrating together in the joy of the community experienced as a community.
The family should belong in the picture at home, not at the Temple. Why reverse it?
Unlike all the other types of Korbanot that are offered to atone for a sin, the Shelamim is offered purely out of love for Hashem.
The consequences of the Mitzvot.
The Book of Devarim describes the great danger of living in a prosperous society that offers people everything they desire and in large amounts. It’s challenging to live in poverty – but it’s also challenging to live in wealth.
Eretz Yisrael is blessed with seven species of food. One of the joys of living in Eretz Yisrael is having the privilege of eating these special foods.
G-d didn’t have to admonish Avraham that the mitzvos are not a yoke around one’s neck, but rather vitamins for the soul.
Ambition makes the same mistake concerning power that avarice makes concerning wealth. She begins by accumulating power as a means to happiness, and she finishes by continuing to accumulate it as an end. -Charles Caleb Colton
Part of the process of pursuing our goals certainly requires that we work as hard as we can to achieve them, and it is perfectly appropriate for someone to be proud of their hard work. But they must never forget either the source of their power or the ultimate purpose of their efforts: to uphold the covenant with Hashem.
NEVER lose sight of the gol
Although the individual who seems to be evil, may, in fact, enjoy great success in life, when he dies, he has already received all his reward in this world. This is in contrast to the tsaddikim who will receive the lion’s share of their reward in the world-to-come.
Taking one’s time to have these thoughts in mind is well worth it. The Gemara informs us, Kol hamarich b’Echad, marichin lo yomov u’shnosov – Whoever prolongs the word Echad will have one’s life qualitatively and quantitatively prolonged.
This year, Tisha B’Av was not just symbolic, but painfully real. It is not a coincidence that our enemies are threatening to attack us on that day, G-d forbid.
If you love Hashem, if you are in awe of Him, then things will go well for you. As they should. But one mustn’t serve Hashem in expectation of a reward.
In Parshat Va'Etchanan, Moses speaks, a lot - but it all seems so boring, and disconnected. What is he REALLY talking about?
The Sforno says that the essence of the sin of the golden calf was the dancing, without the dancing the sin would not have been so severe.
The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of potential knowers... of all men to the extent that they know. -Allan Bloom, The Closing of the American Mind
...And Why You Might Have Thought Otherwise
By Tzvi Fishman
Our being a persecuted minority among the gentile nations was to teach us to appreciate the importance of our own holy, Jewish Land.
I believe the nechama, the comfort, is that we have changed as a result of our efforts during the Three Weeks and the Nine Days, learning how to be more careful with sinas chinam, baseless hatred, and lashon hara, evil slander.
One should not become discouraged thinking that he will not be able to master the depth and breadth of the Torah, and therefore he might as well not learn at all. Our sages teach us (Avos 2:16), You are not required to complete the task.
The Land of Israel being the ideal homeland of the Jews is that it is the only one. It is ideal, and nowhere else
Because Avraham is no longer physically with us in our world, this personal role is fulfilled through the exercise of the divine attribute that Avraham exemplified – that of chesed (kindness). When the power of the kindness of Avraham is made to resonate in the world, then we will know that the redemption is at hand.
And the Devil did grin, for his darling sin is pride that apes humility. -Samuel Taylor Coleridge
Many of us have lost it because we don’t see the true value of it. What would having the Beit HaMikdash add to my life that I don’t have already?
Even though the realm of evil may at times become stronger, one need not fear as he has hope and faith that Hashem is with us.
The Chovos HaLevovos gives us a chilling deterrent from speaking lashon hara. He warns us that if we speak lashon hara about someone, Hashem will take away some of our merits and give them to the person we spoke badly about.
Duct tape is like the force. It has a light side, a dark side, and it holds the universe together. -Carl Zwanzig
once Aharon dies and they confront the king of Arad, they decide upon a different journey in which they will enter Israel through the “side door.”
October 23, 2026 
