יום שני, כ״א תמוז תשפ״וMonday, July 6, 2026
Follow Us
Spring is also allergy season. Time to stock up on the Zyrtec. For some reason, this always surprises me and feels terribly unjust. Why, oh why, just as things are getting so beautiful do I also have to feel goopy and miserable?
Each year, when the snow starts to melt for the last time of the season and I hear the sounds of children dragging their bikes out of the shed, or the rhythmic bounce of a basketball on the court next door, I feel grateful for the change in seasons.
Spring reminds me that each and every day is truly a blessing.
Passover in the spring is all about remembering that freedom. But it's not just ancient history; it's about us, now, shaking off whatever is holding us back.
By Maayan Zik
Judaism teaches, Ein mazel l’Yisrael, which means The Jewish people aren’t ruled by mazel. That’s another way of saying that while circumstances influence us, they don’t control us.
I believe, and tell my children and talmidim so, that we have the opportunity to be matzliach in ways the defy luck of the draw, nature and happenstance.
By Ariela Davis
How many of us who live relatively happy lives with families and full refrigerators and spend much of our time focusing on what we don’t have and complaining about the small things that don’t go our way?
Lucky people make successful decisions by using their intuition and gut feelings.
The images of the Bibas family – two redheaded, cherub-cheeked babies and their mother – will forever be burned in our minds along with all of the others we refuse to forget.
One of the most curious mitzvot we have is to remember to blot out Amalek. The worst way to rid them from our psyche is to annually read about them. We must forever remember the importance of stamping out evil in the world.
By Eli Lebowicz
There’s stuff I remember that I’d be fine forgetting, like getting out first in the 4th grade spelling bee on the easiest word possible (wholesome, by the way).
The years ahead were filled with grandchildren who have given me wonderful memories, and now my life is filled with great-grandchildren and we are making memories together. With Hashem’s help we will go on making memories for many more years.
The Torah’s commandment to remember is about shaping the future. The Holocaust and October 7 teach us that the world can change in an instant – and that if we don’t take history seriously, it will repeat itself.
Our society is results-focused. You can be the second-fastest runner in the world, but society doesn’t care. You lost. You’re not getting the endorsements.
When I am old, and my hair is silver or white or gray, I know that I won't remember this stress. All I will remember is the happy times, and I will probably say, I'd do anything to get back to that place.
By David Curwin
Interestingly, the English word “silver” may also have Semitic origins. One theory suggests that silver derives from the Akkadian word sarapu, meaning to smelt, refine.
By dvora
What exactly is a silver lining? It is a metaphor conveying a glimmer of hope, in the midst of despair.
By Akiva Kra
It's amazing how one metal can carry so many memories and so much importance. Oftentimes the tarnished silver candlesticks in a home carry more emotion and hold more memories than the colorful pictures around them.
By Rabbanit Dr. Adena Berkowitz
We might think that today batei din just adjudicate cases of divorce and conversion. Yet, Jewish courts can resolve business disputes and damages.
To me, the best part of beis din is that it allows us to not have to air our laundry in civil courts...
While din ensures that legal principles are upheld without deviation, it can sometimes lead to harsh or impractical outcomes.
Halacha, like other legal systems, provides us with rules and values around which we are meant to organize our lives. Our ability, however, to comply with halacha requires that we learn and teach its rules. After all, you can’t comply with the rules you don’t know.
The salient distinction is that civil law is secular and Jewish law is G-dly... Jewish law, by contrast, is a combination of civil and religious law, e.g., if one steals, he is simultaneously sinning against the victim and against G-d.
Just as there are no two more similar stories than the respective exiles of Yaakov and Moshe, it is hard to find two more disparate parallels than the roles of their respective fathers-in-law.
By Sara Blau
Most of us can’t handle unsolicited advice, and in-law relationships can be a touchy thing. And yet Moshe’s humility astounds me. To be able to receive the feedback and make the necessary improvements based on his father-in-law’s advice is truly something I admire.
By Avi Ganz
Lavan wasn't just a bad father-in-law; he was a bad person. In contrast, Yitro is a man with a significant past and what seems to be a very strong moral compass. And he wants to help.
I smile when I remember how, when we lived in Florida, they spent a week together converting a garage into two fully carpeted bedrooms with outlets and lights. There really wasn’t anything the two of them couldn’t repair together.
Yitro teaches us the importance of having a confidant in your family, who sees things through a different set of eyes, and can be trusted for sage advice.
When Noach sends off the raven, the Torah provides no reason, but rather Noach unceremoniously ejects the poor bird from the ark. No wonder it flounders and goes nowhere. With the dove, though, the text adds these words to see whether the waters had abated.
The dove’s unwavering loyalty mirrors my devotion to my family, community, and faith. I aim to spread positivity, wisdom, and spiritual nourishment.
The dove was sent by Noah three times. It returned to the ark twice, portraying the middot of commitment and loyalty, both to Noah and its mate. It took its responsibilities to heart.
I cannot think of doves without considering their counterparts, ravens. I'm from Baltimore, a city that named its football team after Poe’s famous poem. Perhaps next year thinking about the Ravens will bring me a bit more joy…
Despite being part of the pigeon family – a far less beloved creature, typically associated with urban grime – doves represent purity. (Contrary to universal imagery, however, they come in other colors besides white.)
By Nachum Segal
This Torah discussion and the family custom of giving it the exclusive slot at a family bar mitzvah gave us all a common thread and association. I have always found that connection very meaningful.
By JJ Eleff
Dozens of men worldwide who had no connection to a rabbi are now members of a shul in their neighborhood. IDF soldiers fighting on the front lines to protect us have a new source of protection that they wrap daily.
As a mother, tefillin is something else to think about for my teenage sons' trips and carpools, something else to organize during bar mitzvah planning.
Not just because it's a physical way to literally tie into Judaism and to prepare for prayer and not just because it's the same action that my father, sheyichyehi, my grandfather, and my ancestors have done since Sinai.
Once Jews were allowed to daven at the Kotel again for the first time in 20 years, Chabad set up a table at the Kotel encouraging Jews to put on tefillin.
By Adina Broder
Since real truth is unique to Hashem, the word emes is considered Hashem’s seal or signature.
This world is a journey of uncovering that infinite truth of who you actually are. When you align with your divine core, you're not becoming something new – you're revealing what was always there.
By Anat Coleman
Much of the time, people are already aware of the truth of the situation and have avoided thinking about it or taking action until it reaches a crescendo.
I’m proud to be a Jew. I’m proud of my roots and that I get to wear a kippah on my head every day. I’m proud I get to put on tefillin and be part of our amazing religion.
Isn’t it ironic that Am Yisrael can’t agree on how to pronounce the word emes – or is it emet? It’s a small detail, but it reminds us that we live in a world where the very essence of truth is challenged. Today, the concept of truth feels fractured. Phrases like “your truth” and […]
By Ariela Davis
Living in Israel has provided me many eye-opening experiences to see that mentschlichkeit isn’t something unique to the frum world, or in my experience, even the Jewish world and is sometimes even missing in some aspects of the Torah world.
When it comes right down to it, there are way too many loud voices and zealots who are not really interested in a higher goal, but only in their ego, their position, etc. We must remember what our true goals are (or should be), which is shalom, loving others and bringing them closer to Torah.
By Martin Bodek
Know what’s funny? I was going to get into a whole etymology about the word origin and definition, but I got nostalgic. As a famous comedian used to say when completing his act, This isn’t the story I wanted to tell you.
How the Machlis family never reacts negatively to their outrageous guests is beyond me. How they continue to host with such dignity and grace, no matter what, is truly unreal.
Treat people with whom you disagree with respect and fairness. One is entitled to argue – even with one’s spouse – as long as you are fair.
Historically, Greece wasn't precisely the antagonist during the Maccabean era; instead, it was the Assyrian Greeks, a faction of the Greek Empire based in Syria.
As it is written in Eshet Chayil: Sheker hachen v'hevel hayofi, ishah yir'at Hashem hi tithalal. Charm is deceitful, and beauty is vain, but a woman who fears the L-rd is to be praised.
By Eli Lebowicz
Sure, people will say not to drive a German car, decide to skip movies with Mel Gibson, or never listen to a Kanye song, but I've never heard of anyone protesting driving a Ford Mustang or choosing to avoid Disney World.
The Lubavitcher Rebbe points out that in Hebrew, the name for ancient Greece, Yavan, has another meaning: quicksand – Water mixes with sand, dirt and clay. You step in it and you can't get out. The more you try to climb up, the further down you go.
I will turn to the Greeks of this season and tell our readers an adorable thing one of my grandsons said 14 years ago, after his grandfather died a few days before Chanukah.
We should focus philosophically on Hashem’s radical oneness, that Hashem is one being and is non-physical, and thus cannot be broken down into parts but remains forever singular and perfect.
Does faith emerge from recitation of Shema in shul, daily, on Shabbat, or when belted out as Yom Kippur wanes? These are powerful moments, but I think it’s the quieter, private moments of a child’s bedtime recitation of Shema that leaves the most lasting imprint on the developing mind.
He described his deep connection to the Torah of the Lubavitcher Rebbe, zt"l, despite never having heard his voice. This is not surprising – many people connect to the Torah of our great commentators and leaders who lived decades or centuries earlier, whose voices they never heard.
When we say Shema we do not declare our faith as much as instruct our faith. Listen, Israel, Hashem is our G-d, Hashem is One! We simultaneously declare it aloud and actively listen, accepting this as true in our hearts.
By David Curwin
In Modern Hebrew, shama typically means “to hear,” while the other two verbs convey to listen. Yet the earlier nuance of shama persists in the word mashmaut, significance, originally, that which is understood.
By Avi Ganz
While we often think of Chanukah as a tale of great victory for the Jews (and for good reason! The Al Hanissim only mentions this aspect of the story), the fact is that Chanukah and its accompanying tails of bravery were and are about the temporary victory of a few brave and strong-hearted men.
About a week later when my melt Google doc remained blank and silent, I realized that my word was actually too good. Although theoretically I had many options, all of them fell flat when I tried to write them down.
The Chofetz Chaim said that Chazal gave us the holidays of Chanukah and Purim in the winter, representing the long and dark galus, to give us hope for eventual redemption.
By dvora
It is a metaphor for a world experiencing a severe meltdown of morals and rationality. A dangerous, combustible situation, spreading everywhere.
By Solly Hess
The Judaica items around us can either be inanimate relics that turn sections of our living rooms into mini-museums, or they can be used as intended – keepers of our heritage that remind us of a full and storied past while propelling our history forward.
Each of us must ask: is this Judaica enriching my practice or serving as a status symbol? Does it deepen my joy in the mitzvah, or overshadow it?
By Hillel Fuld
When I hear the word Judaica, I think about our rich history and our indigenous land, Judea. That’s right, what the world calls The West Bank today is actually Judea and Samaria.
By Keshet Starr
On one hand, there’s a value in a hiddur mitzvah, adding elegance and beauty to our observance. But on the other hand, what happens when the focus on beauty and presentation obscures the mitzvah itself?
What about the Judaica shops! Yes, the shops that sold Jewish books, music, candle sticks, sefarim and many other Judaica.
Descended from the illustrious lineage of Hillel and Rabbi Gamliel, who were heads of the Sanhedrin, he was famously wealthy yet he was personally content with little.
Possibly the most pertinent description of Rebbi, found in Gittin 59a, where he qualifies on the very short list of those who have Torah u’gedulah be’makom echad, Torah knowledge and political greatness simultaneously.
By Rabbanit Dr. Adena Berkowitz
Worried that the Oral Law, the Torah She'ba'al Peh, would chas v’shalom be forgotten or accidentally changed, he decided to gather the laws, organize them and compile them as a permanent record that lasts to this very day.
Most focus on the writing of the corpus of the oral Torah (which may actually not have happened until later). Yet much more significant was how he organized its contents, something one might easily dismiss as merely technical.
While we’re complaining that we don’t have time for seder because of some shtus, Rebbi was writing the Mishna with one hand, holding up the klal with the other, and still finding time to give kavod to every last talmid chacham like they were Rabbi Shimon bar Yochai himself.
Living in gratitude, with intention and purpose, especially the ultimate purpose, can positively affect your mood, outlook on life, and how your day-to-day interactions are experienced in a fundamental way.
As our table is comparable to the Altar, and our bread like an offering brought on the Altar, we wash our hands before eating bread and thereby sanctify our eating.
While we wonder if the head of the household could perhaps cut a little bit quicker, we are forced to pause at the beginning of the meal, with all the things we want to share on our minds, and wait quietly to connect the mitzvah of netilas yadayim with the lechem mishne.
By Eli Lebowicz
Washing our hands is one of the most common Jewish practices, which is also why it’s one of our most disliked practices. I’ve heard that our frequent hand-washing could be why many fewer Jews were victims of the Black Plague.
With regard to netilas yadayim, one of the points he emphasized was that we are recognizing and acknowledging the sacredness of our hands, which we use to do the daily work of elevating this world.
By Maayan Zik
The imagery of sand also illustrates the vastness and diversity of the Jewish people around the world, for there are many different types, colors, and shapes of sand, much like our people all over the world.
The Kli Yakar interprets Hashem’s comparison of the Jewish people to sand in an interesting way. He points out that sand is always subjected to forces from the waves, but it always holds together and never dissipates.
Our lives have a time limit. Some of us may have a bigger personal hourglass; some have smaller ones. Nonetheless, the sand in our unique hourglass is flowing down and our time in this world will conclude.
The Jewish people have a collective mission. Each grain of sand contributes value in restoring the world according to the Divine will.
The humble grains that mark time in an hourglass are the building blocks that make up our world.
Torah Judaism makes all sorts of demands on us; of practice and belief, of moral stances that conflict with the culture around us. We have to contend with them, and prepare our children to contend with them.
July 3, 2026 
