יום שישי, כ״ה תמוז תשפ״וFriday, July 10, 2026
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By David Curwin
Another possibility is that shtreimel is related to the Polish word stroj meaning uniform, clothes. Maybe it meant the “uniform” of those Jews wearing it, or perhaps it also had a specific association with head coverings.
My watch is eight years old, its age unforgettable because my husband bought it for me the year I was in aveilus for my father. His death had left me untethered, disconnected; the watch promised connection – no more missed phone calls and texts delivered instantly to my wrist.
These days, as was the case during many such difficult periods in our long history, doing the bris on the eighth day has taken on new meaning.
During the Pesach Seder, we say that eight is the days until the baby’s bris. But there is something else which also has the significance of the number eight, and that is Shmini Atzeres.
Have you ever considered that even the Hebrew word for eight, shemonah, literally means to nourish.
As my father, Rabbi Uziel Milevsky, of blessed memory, taught me, it is the number beyond the natural.
By Eli Lebowicz
One perk is that on Simchas Torah, being a Kohen or Levi is like having TSA PreCheck. I know I just got here five minutes ago and I get an aliyah all the time, but I guess I’ll go straight to the front of the line.
The relatively small measure of honor paid to them is more of a historical reference to their ancestral heritage than a reflection of their personal celebrity.
Maybe it had to be that way. Maybe the lack of emphasis on wealth is baked into sharing Torah and sharing song.
It's an ancient Hebrew name, a tribal affiliation, that also confers social status and serves as a surname. This status is meticulously preserved through the generations – a non-Levi would not dare claim this status to obtain the second aliyah, and if one did, he would soon be discovered.
By Nachum Segal
Personally, I love the distinction of being a Levi. As a Levi you are encouraged to excel at tefillah and zemiros and there is an expectation that a Levi's voice will inspire and touch others.
B'chol dor va’dor. Haman is an archetype of antisemitism that appears again and again in time, from Hadrian to Hitler, from Amin Husseini to Arafat. And so too in every generation G-d protects the Jewish people and the eventual defeat of the bad guys is foretold.
By Avi Ganz
Haman and Amalek will always exist. Their goal is to bolster their own self-esteem by introducing us to our own inadequacies. And our answer to that attack is to vanquish them.
Had Haman done nothing, nothing would've happened, but the greater and greater he propped himself up, the further he could fall.
This is what Haman has become. His name heralds a raucous time of celebration for the Jews, gathered together on the cusp of a day we spend joyously.
What is this seemingly illogical hatred that our enemies appear to be possessed by, their anger akin to idol worship?
By Rabbanit Dr. Adena Berkowitz
It was the Lubavitcher Rebbe, zt”l, who pointed out one of the paradoxes of Havdalah: that its ultimate function is to join and unite the very things it comes to differentiate.
For those of us outside of Israel, there is the added discomfort of feeling separated from the epicenter of our people. We feel the longing for our other half and the guilt of feeling absent as the next chapter of our history is being written by those on the ground.
Failing to distinguish between categories leads to a blurring of values, such as the Harvard professor who wrote a whole book about how animals are just as important as people or the Spanish philosopher who posits that plants have feelings, too.
The separation was never total, and our religious freedoms are a freedom to not a freedom from.
Hearing the word can also conjure a sizeable shul we may remember from childhood or the comfort we feel when we slide into our seat on Shabbos morning.
By Maayan Zik
One definition of sanctuary is a holy space. One way to create a holy space involves defining boundaries as indicated by the above passage from Shemot. Another definition of sanctuary is a place of refuge and safety.
What if we approached our fellow person in distress with the same amount of thought and consideration? What if we took time to think about the recommended guidelines instead of just saying or doing what popped into our minds?
While on the subject, there is one other sanctuary that we are indeed all familiar with, although we never refer to it with this term. And that is the chuppah.
A modern-day version of sanctuary would be a foreign embassy. If the good or bad guy being chased by local authorities could get into the embassy, he was untouchable.
By Adina Broder
Mistakes are evidence of effort. They show that we attempted to do something. Even though things didn’t work out as anticipated or hoped, at least we took a chance which provided us with the possibility of success.
It’s better that you not make a promise than to promise and then not pay.
I once heard someone say that our job is to keep them from making mistakes that are so bad, they can't recover from them.
By dvora
Life is a series of blunders, missteps, and errors in judgement. We take chances, we err, we grow.
I remember the first time I heard that failure creates courage. I was confused; I thought success made a person confident. Until I actually experienced it.
By Sara Blau
My last name happens to be Blau – which means blue in German. And so, when I get a prompt for the word blue, I automatically associate it with my last name and the Patriarch of my husband's family; his grandfather Rabbi Moshe Yehudah HaKohen Blau.
By Keshet Starr
Throughout the Torah, water too, contains contradictions – it symbolizes Torah itself, but it can also connote chaos, as in the times of Noach when flood waters overwhelmed the earth and destroyed all but vestiges of humanity.
Blue holds a profound significance in Jewish life, symbolizing depth, wisdom, and divine intervention.
By Hillel Fuld
What is it about blue? Well, think about the color blue in nature. It barely exists. Even blueberries are not really blue. Blue is the rarest of colors. That is the lesson of techelet, the uniqueness of Hashem and His children, the Jewish nation.
There are many shades of blue. Royal blue, light blue, navy, are just a handful of colors. Keep expounding on the color blue and you might touch on techeiles. Which is another shade of blue, although people might argue that techeiles is its own color.
Just like our prayers and our language; the shekel, our money currency, connects us to our past, present and future. It’s a testimony of us as a people.
Believers have long been challenged to develop a real and concrete relationship with an abstract G-d. Yet the evolution of the shekel is evidence that modern society has little trouble organizing itself around an abstraction.
In Judaism, quantification is everywhere. That is because halacha understands that just like offering too low a price for an object belittles it, so too does effort incommensurate with the value of an ethical act belittle it as well.
In Parshas Ki Sisa, after Hashem told Moshe to collect half a shekel from the men, He had to show Moshe a fiery image of this coin so that Moshe could comprehend the commandment.
In the modern State of Israel, in 1980 the currency became shekels (replacing the lira), and in 1985 the shekel was replaced with the New Israeli Shekel (NIS), which we use to this day.
In the aftermath of the October 7 Pogrom, it's only natural to shiver as we think of the evil acts of the Hamas Nazis, yemach shemam. But that shiver must be followed up with lighting the greatest fire the world has ever seen, so that warmth reaches every single Jew, and spans the globe.
By Ariela Davis
We shiver at the great privilege of being part of this great people living in this beautiful land and of the sacrifice, the depth and beauty of being here. Even now. Especially now.
I keep dreaming of the day when the hostages are freed and we can hug them. I imagine that they will look at all the support they received from the Jewish people during their time in captivity and know how much we love them.
We hear stories of those who lived there. How they died, but more importantly, how they lived.
By Anat Coleman
Shivering is a signal; it behooves us to pay attention when our body communicates its needs and responses, urging us to tune in and understand these messages to ensure our well-being.
Per the book, the laudable and all-important goal of tikkun olam, or making the world a better place, is accomplished through mitzvot, defined by the theologians at the Jewish Book Council, and by the other characters to Grover, as good deeds.
There are the three mitzvot that are designated as signs, milah, Shabbos and tefillin, which serve as constant reminders of our unique relationship with Hashem via our bodies, our actions and our thoughts.
By Ira Stoll
The concept of a commandment implies the idea of a G-d that issues commands. Plenty of modern people find that concept challenging, reject it as well as all the commandments. They may find the idea of good deeds easier to accept.
I overheard my daughter in the kitchen last week offering our contractors food and drinks from where she planned to order lunch. She was thrilled to report that they took her up on her offer and she could do a mitzvah.
By David Curwin
As noted, mitzvah and tzivah both come from the root tz-v-h. It means to command, order.
The infamous Rabin-Arafat handshake set into motion a nightmarish sequence of events.
There are many rules about the etiquette of handshakes and even preferred ways to stand, which hand to extend and how many shakes you should do.
By Akiva Kra
We’ve all had experiences of handshakes gone wrong. Firstly, the sweaty palm can come at the worst of times. Even more awkward, not realizing a hand is extended to you can lead to a friend feeling insulted.
Think back to your childhood years, when some kids had secret handshakes. Handshakes are more than just trust; they can build a bond.
The Lubavitcher Rebbe, zt”l, explained, when two Jews shake hands, the five fingers of one person become intertwined with the five fingers of the other, together forming a covenant reflecting the two tablets of the Ten Commandments.
It is impossible, it seems, that the Torah tells us Hashem was upset, without the anger being actualized in some respect.
Passionate feelings are a mirror into our values. They drive our actions. Our anger has mobilized our people during this time – to care for others, to lobby, to invent, to give, to write, to hold one another.
We know that Hashem is described as Erech Apayaim – being slow to anger. Does this mean that anger is good or bad? If Hashem gets angry, even slowly, where does that put us? Should we be even slower to anger? Or faster?
To effectively manage anger, it's essential to relinquish the need to control the upsetting event and the subsequent thoughts and feelings.
The painful events of the past few months have stirred up many difficult emotions, and for most of us, anger is one of them.
By Rabbanit Dr. Adena Berkowitz
Given what our brothers and sisters in Israel are going through, we have to use our tears to bring comfort to those who are suffering and remind them that they are not alone.
We look at life as a prozdor, a corridor getting ready to enter the next stage of life. It is all preparation for what is yet to come.
We live in unfathomable times. This entire year of 5784 has been a disaster to put it mildly. I write this as 14 precious souls serving the Jewish people defending us and our land have been lost over the weekend fighting a brutal enemy.
Since the ultimate reward of Olam Haba is limited by the extent of the connection that a person is able to forge with G-d during his lifetime, the opportunity to return temporarily from Olam Haba in order to enhance this connection is a considerable benefit.
Although the Talmud implies that there are exceptions to this rule, nevertheless, I state unequivocally: Every single Jew will ultimately be resurrected!
By Nachum Segal
The fleeting aspect of fame might be much more than an average observation. It reflects a healthier and more positive perspective of the idea of fame.
While it’s certainly admirable when those who work hard are recognized for their efforts, fame is clearly not the ultimate goal.
If our names are remembered by the masses, it should be due to our contributions, not our pursuit of fame.
Instead of following how many likes and views you have online, ask yourself, who am I when no one is looking? That’s who you really are, and that’s your baseline for growth.
“Millions of people will read about a Jewish basketball player; I want to show what that means.”
Can one use a cane on Shabbos in a place without an eruv? The Shulchan Aruch paskens that a lame person who cannot walk without a stick, may walk with one, even if they are not attached to him.
Such halachic accommodations allow for Jews who would be limited in participating in communal Shabbos activities if they need a cane and were not allowed use of it without an eruv on Shabbos. To be sure, this inclusive accommodation is governed by Hashem’s will.
When I am sitting down and have great grandchildren around, they take my cane and it becomes transformed to a horse or to a magic wand, and that gives me added pleasure, or should I say nachas, watching them play.
I cringed at the collective sigh of relief from the group. It was jarring in front of a man who never leaves the dark. He probably hears it often.
I say, why should the old and frail have all the fun!? A cane can be a remarkably flashy accessory. Indeed, there was a time in which the cane was a sign of high society.
By Eli Lebowicz
Not only do I not drink schnapps very often; it’s not really a word that’s in my vocabulary.
By Avi Ganz
Imbibing alcohol can take the proverbial edge off and its dangers are well known to all, but there is something unique about schnapps.
By Martin Bodek
It’s a German word, actually, and plenty of people know exactly what it means, though it means different things to Europeans and Americans.
Nowadays, I don’t think a shul kiddush or a kiddush club for that matter even knows what schnapps is, and it’s been some time since I’ve experienced the nostalgia of that marble cake in my mouth.
Over 50 years later, men pile out of the sanctuary as the rabbi begins his drasha to partake in the kiddush club, where they enthusiastically indulge in several bottles of whiskey, scotch and other alcoholic beverages.
Nobody ever wants to be associated with Beis Shammai. Have you ever been to a college campus with a Shammai House? Has a rabbi, or group of rabbis, ever compared their approach to that of Beis Shammai?
By Keshet Starr
In almost all cases of such disputes, the halacha is that we hold by Beis Hillel. But why is this the case? Why does the more lenient opinion win the day?
We are also taught that during the time of the third Beis HaMikdash and the Mashiach we will follow the rules or the laws of Beis Shammai. How can that be?
July 10, 2026 
