יום שישי, ה׳ חשוון תשפ״זFriday, October 16, 2026
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To learn our holy and ancient texts properly, we must beware of idioms that deceptively translate but are not quite the same.
It goes without saying that greeting someone during their holiday promotes good will and therefore should be done.
By Naama Klein
In retrospect, I really should have been clued-in as soon as I entered the store. Despite the fact that it was erev a three-day yom tov, the store looked more like a regular Tuesday night than what should have logically been a typical Thursday night on steroids.
The Acharonim dispute the fundamental nature of kinyan kessef. Sma (190:2) and Avnei Milu’im (29:2) maintain that the money is compensation for the real estate, like the money Avraham paid to acquire Me’aras HaMachpelah.
The Longest Mesechta? ‘We Shall Return To You…’ (Bava Basra 176b)
To understand why we don't see people like these anymore, it is worth pointing out that Rosenzweig and especially Weil could be described as “Renaissance men.”
The siddur originally came out in two volumes, numbering a total of 330 pages. Despite Rabbi Halevi’s desire to produce a complete siddur, he ultimately only managed to cover weekdays and Shabbat (alongside berachos).
Indeed, this enemy gives Yaakov an enormous blessing. He bestows upon him a new and much more powerful name: ‘No longer will it be said that your name is just Yaakov, but also Yisrael.’ And this is our name until today.
Question: Because of the Torah’s sanctity, we do not place any object on top of a Torah scroll, except for its mantle or a tallit during the Torah reading. Is it a violation to put a siddur or other sefer (holy book) on top of a printed Chumash when these are placed on shelves or tables? Alex Poultman Via E-mail
The obvious question arises: what changes once the fetus leaves the womb? Why is it permitted to sacrifice the fetus to save the mother while the fetus is in utero, but the moment the fetus leaves the womb, we can't choose one life over another?
By Rabbi Dr. Mordechai Schiffman
Desire, Maimonides notes, will interfere with a person’s mission in life to strive for knowledge and pristine character. This will automatically negatively impact his well-being in this world.
Rachel’s influence was to unify Israel, to remind us to welcome and accept one another just as she was a mother to all Yaakov’s sons and her sons never treated any of the other brothers with disdain or disrespect.
By Rabbi Lord Jonathan Sacks z"l
Jews don’t stand still except when standing before G-d. The universe, from galaxies to subatomic particles, is in constant motion, and so is the Jewish soul.
We all know that sibling relationships reenact themselves when in the presence of parents. Even when we are older and married, we slip back to the times that we were children.
Let us assume for a moment that the Avot knew for certain what the repercussions of rejecting Timna would be and that they were faced with a dilemma. If they accept her as a convert, it would conflict with the halacha, because she had an agenda.
It is clear that Yaakov felt that danger of assimilating his brother's ways was the more dangerous of the two possibilities.
In truth, Yaakov wanted to know the essence of the Satan, so that he could be better equipped to fight evil. He wanted to understand the Satan’s power that enabled him to ensnare people and bring them down.
It is not only our land and our money that belong to Hashem; everything was created by Him and thus belongs to Him. This is why we are prohibited from benefiting from the world before we recite berachot, which recognize Hashem as Creator (Ber. 35a).
It seems that Rabbi Yitzchak may have approached the disagreement with Rabbi Abba as if it were an abstract halachic debate rather than a personal dispute.
Have you ever felt like everything worthwhile in life eventually fades? The energy of youth fades into old age, the excitement of beginnings fades into routine, and the inspiration of a new goal fades into habit. This pattern extends to almost all spheres of the human experience.
The lesson is that living according to the mandates of G-d is not to confine and restrict, but to ensure that we live an elite connected life within the confines of biblical morality.
While there may not be a direct prohibition against looking at holiday lights and enjoying them, I think it’s important for us to always keep in mind some of the history of our people and of this very long exile.
Raffy explained to him how special the mitzvah is, and that this particular pair was donated as a merit for his uncle, who cared deeply for his fellow Jew.
Among contemporary poskim, Hashavas Aveidah K’halacha (2:16c) writes that Shulchan Aruch maintains that the halacha applies even when there are identifying features, such as a ring, whereas Pischei Choshen (Aveidah 2:11) cites this halacha when there aren't identifying features, like the Rambam.
A Shidduch Solution ‘Known In A Town For Thirty Days…’ (Bava Basra 167b)
This is the story of Yoash, the father of Gidon.
At that moment both Avraham and Yitzchak created a cosmic reality that had never existed before. They gave birth to the spiritual gene within Am Yisrael of mesiras nefesh. From that moment on we were given the fortitude to walk through fire, to resist those who wish to extinguish our light.
Artscroll-Mesorah is one of the largest publishing houses in the Jewish world, and despite its strongly conservative character, it enjoys increasing popularity – including in nationally minded Israeli communities.
Question: Are children’s toys or games considered muktzeh – prohibited for use on Shabbos? M. Goldman Via E-mail
If Sandberg symbolizes what is happening now to our brethren in the Diaspora, we are on the right path. This phenomenon has already been given a name: The Jews of October 8, the Jews who woke up the day after.
Rabbeinu Yonah (Avot 1:1) adds that siyagim are essential not just because they protect us from sin but also because their enactment expresses our commitment to and concern about avoiding sin.
Ya’akov is the patriarch that reached the pinnacle of the early Biblical period by combining the strengths of both his father and grandfather and raising all thirteen of his children to follow in his footsteps.
By Rabbi Lord Jonathan Sacks z"l
Pharaoh was a one-time enemy of the Jews, but Lavan exists, in one form or another, in age after age.
Because the Talmud pointed out that thorns are not necessarily destructive but may even be worth maintaining with human intervention, like pre-Industrial Revolution gas stations, we now have two additional reasons to be thankful on Thanksgiving and on every other day of the year – for the cacti and for the camels.
Leah and Rachel are competitors for Yaakov’s affection, but their devotion and kindness to one another is unabated.
The lesson here is very clear. Everything in life is for the good; if not now, tomorrow, and if not tomorrow then the next day.
I try to employ true understanding of Biblical Hebrew to decontaminate from subtle incorrect cultural attitudes and beliefs. These mindsets and worldviews are unconsciously incorporated as a result of powerful influences on thought that come from the implicit categorization and depictions in each language.
The more that Jews around the world internalize that their continued support is a fulfillment of this mitzvah, each small act is imbued with meaning.
If you think Lavan was an arch-villain swindler, he had nothing on the serpent. The serpent was the inventor of swindling, using wiles and deception to trick Chava into eating from the Tree of Knowledge.
The problem is that we don’t really feel like we are talking to anyone when we are davening. Rav Pinkus quips that a person only needs a siddur when he’s talking to the wall!
By Rabbi Dr. Mordechai Schiffman
As we know from educational psychology, it is not just cognitive ability that impacts learning. Emotional and motivational factors are essential as well.
It has often been assumed that this debate is fundamentally centered around the very question of whether a fetus is considered to be a full nefesh or not.
Shabbat is a very holy day, but in the case of pikuach nefesh (saving lives), one is allowed to transgress the laws of Shabbat. It is a very strange feeling as a religious Jew to get into one’s car and drive off on Shabbat. But the mission needed to be accomplished, and it would most likely save lives.
Since the sums were small, we didn’t draft loan documents, replied Mr. Judah. We relied on text messages when I lent him, and when he repaid I would write a confirmation message. I’m sure, though, that Mr. Samuel didn’t repay. I can show you that there is no confirmation of paying.
Rash And Impulsive ‘A Place Inhabited By Many Kohanim …’ (Bava Basra 160b)
Esav mocked the privilege of the firstborn - the Korbanot.
Question: Will you please explain why we begin to say the prayer of Tal u’Matar on the evening of December 4 or 5 – that is, based on the secular calendar? Also, if one traveled to Eretz Israel, where they start to say it earlier, what is he to do when he is there, and when he returns, if he returns before the time we normally commence to say in the Diaspora? Zelig Aronson Via Email
Unbelief starves the soul; faith finds food in famine. -Richard Cecil
From the time of Avraham we are told that the Jewish people are aliens on this planet. We don’t belong here. Our very birth was miraculous and our survival remains a phenomenon.
By Rabbi Dr. Nathan Lopes Cardozo
Whatever the reason for this phenomenon, Jews have to stop deluding themselves that they are just one member in a community of nations. They are not and never were.
By Rabbi Lord Jonathan Sacks z"l
It is the deep, reverberating question at the heart of Toldot. Why did Rebecca tell Jacob to deceive Isaac and take Esau’s blessing? Her instruction is brisk and peremptory: “Now, my son, listen carefully and do what I tell you: Go now to the flock and bring me two choice young goats, so I can […]
The reason one receives the death penalty for killing someone is because of middah k'neged middah, measure for measure. When one violates a prohibited act, they receive exactly that which they inflicted upon someone else.
In most cases, people don't desire us to fix their problems or provide perspective, they wish us to acknowledge their feelings and show that we care about their experience.
If we see mitzvot as a burden, we are missing the point and cannot forge a meaningful relationship with Hashem.
If Eisav received the blessing there was the possibility that Torah could be propagated in the future, and he would beget descendants who were Torah scholars.
When you want to get the most bang-for-your-buck, you try to go to someone who is a specialist in what you need. When it comes to prayer, Yitzchak is the specialist for, while Avraham is the Amud HaChesed, the pillar of kindness, and Yaakov is the Amud HaTorah, the pillar of Torah, Yitzchak is the Amud HaAvodah, the pillar of Divine service, which is prayer.
When we understand that every single aspect of our life is given to us in order to help us fulfill our unique purpose, what another person has becomes irrelevant, and jealousy becomes nonsensical.
In which we also explore the names Edna, Eidel, Ettel, and more.
Rivka’s righteousness in spite of her origins is noteworthy, but the Sages also point out that when it was necessary to pray for Hashem to open her womb, the Torah tells us that Hashem was moved by the prayers of Yitzchak.
If the rest of the world is to survive, you cannot bequeath the blessing of wealth to evil people. Only if you place it in the custodianship of Am Yisrael, will the rest of the world prosper – because of Am Yisrael.
One question in the poskim arises regarding if the parent left no assets at all. Some argue that since a child is only obligated to honor his parents using their funds and not his own, here he would be exempt.
Utilizing this day as a day to thank Hashem for providing us with the United States of America as a haven of freedom to be able to observe Torah and mitzvos is definitely proper.
By Rabbi Ron Yitzchok Eisenman
Today, Hashem allowed me to pay back my Zaydie's debt. Thank you and Yasher Koach!"
By Ann Goldberg
She called her husband and told him to search inside the car and if it wasn’t there to go back to where he had parked car when they came to me and search on the road. But no – despite my confidence in the segulah after much searching it still wasn’t found.
Crossing The Divide ‘Then The Two Men Shall Stand…’ (Bava Basra 155b)
PM Netanyahu, Ministers and MKs talk about Parshat Chayei Sara and Hebron.
We should perform Mitzvot B'simcha, with alacrity.
Aside from the dilemma between custom and text – which every editor likely deals with, implicitly or explicitly – Alsheikh also wondered about the siddur’s graphic design, while seeking to almost artificially fortify its identity as a religious prayer book.
Question: Will you please explain why we begin to say the prayer of Tal u’Matar on the evening of December 4 or 5, that is, based on the secular calendar? Also if one traveled to Eretz Yisrael, where they start to say it earlier, what is he to do when he is there, and what about when he returns, if he returns before the time we normally commence to say in the Diaspora? Zelig Aronson Via E-mail
By Rabbi Dr. Mordechai Schiffman
If we want to assist a friend in need, we must know how emotions impact not just ourselves, but other people. When someone else is emotionally hijacked, our well-intentioned methods can potentially exacerbate the situation.
I could well imagine that I might have lived in former centuries and there encountered questions I was not yet able to answer; that I had been born again because I had not fulfilled the task given to me. -Carl Jung
Torah learning and mitzvah fulfillment are life's purpose and essential content. Though we need food and water to survive, mitzvah observance and Torah learning are why we are here and what give our lives meaning. A life without Torah learning is not an authentic life.
There are apocryphal sources that describe a period of separation between Adam and Chava during which time they took other partners. Avraham and Sarah, on the other hand never deviate from their commitment to one another, even when it becomes evident that Sarah cannot conceive children and in spite of the great value Avraham places in producing offspring.
True chesed is the ability to intuit when another person is in need and to be sensitive to his deprivation.
The Gemara tells us that if one should encounter the pillar of salt which Lot’s wife turned into, he should make two blessings: Baruch Dayan HaEmes, Blessed is the true Judge [Who punished Lot’s wife], and Baruch Zocheir tzaddikim, Blessed is He who remembers the righteous.
While the general juxtaposition of the mitzvos on the right and left sides of the Luchos carries fundamental significance, there is a powerful connection between the specific commandments on each side as well.
Our Gemara on amud beis notes that most people who fall ill eventually recover. This observation has legal implications in cases where a person on their deathbed bequeaths their estate to someone else, but later recovers.
We would like to serve Hashem with a clear mind, when we feel relaxed and calm. In fact, to some degree we expect that when we try to do what is right, G-d should ensure that life is smooth and easy. After all, if we are trying to do His Will, shouldn’t He at least make it convenient to do so?!
The field of Efron had a bad reputation; it was said to be haunted. Anyone happening to wander into the field reported encountering a demon wielding a sword. As viable real estate it was worthless.
It is important that, in addition to our divine mandate, our presence in Eretz Yisrael is justified according to broadly accepted principles of justice and fairness.
When Hashem created the world and mankind, He intended for there to be peace and harmony amongst all with holiness, goodness and truth to rule over the whole world.
The past 13 months have taught us that the world respects us and fears us when we show strength, might, and Jewish pride, NOT when we cower, apologize, or take orders from others.
By Naama Klein
So, although on this occasion I had initially decided to go as a favor for a visiting friend, in the end it was I who gained the most from the mitzvah.
I understand that you now want two copies, Levi said. However, you already told Shimon to give your Ketzos to me, so now it’s mine. You can’t retract unilaterally!
The Priest Forbade Chametz ‘Acquired By Admission’ (Bava Basra 149a)
Hashem knew Avraham will pass on to the next generations - to keep the way of God.
By Rabbi Lord Jonathan Sacks z"l
There is an image that haunts us across the millennia, fraught with emotion. It is the image of a man and his son walking side-by-side across a lonely landscape of shaded valleys and barren hills. The son has no idea where he is going and why. The man, in pointed contrast, is a maelstrom of […]
The siddur’s opening pages include an introduction by Rabbi Dr. Shlomo Toledano, who describes the uniqueness and ancient character of the Moroccan nusach, while addressing much broader historical processes, which are usually not to be found in conservative siddurim...
Isn’t the father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? Name Withheld Via E-mail
According to the Rambam, mitzvot contribute not only to our spiritual development but also to our personal growth.
This discussion touches on a fundamental question: Are individuals truly self-made, or does familial and social support often play a role in their success?
I love people who make me laugh. I honestly think it's the thing I like most, to laugh. It cures a multitude of ills. It's probably the most important thing in a person. -Audrey Hepburn
As a fetus grows and develops, it's possible that it becomes human, or at least more human, even if that is not originally the case when it is first conceived as a zygote.
It is at this time that the kindness of Hashem becomes evident, for Hashem will repay him many times over for all his generous acts of tzedakah in the past, corresponding to his singular deed of selflessness now.
October 16, 2026 
