By Eliana Klein
And while I’m already in full-blown kvetchy mode, now may be as good a time as any to mention the mess!
Difficult times should inspire reflection and improvement. This is why the word we use to describe life lessons – mussar – shares a root with the word yisurin (suffering). Yisurin should inspire us to learn and internalize mussar lessons.
God pardons like a mother, who kisses the offense into everlasting forgiveness. -Henry Ward Beecher
By Rabbi Lord Jonathan Sacks z"l
The only way to stay young, hungry, and driven is through periodic renewal, reminding ourselves of where we came from, where we are going, and why.
By Rabbi Dr. Mordechai Schiffman
Commentaries are bothered by two main questions. First, what is the symbolism of Torah being referred to as a yoke? Second, what exactly is the mechanism behind what seems to be guaranteed removal of these other responsibilities?
It’s only the yeitzer hara that fools us and makes us think that we have so many better things to do.
The birth of a new year is a time of reflection and resolution; a time when hope and inspiration fill the air. We dream about what this upcoming year holds in store; how we can make the rest of our life the best of our life.
We have all experienced the frustration of not following through on our goals, and feeling we are right back where we started. But hopefully we have also experienced some modicum of success and self-improvement. Wherein lies the difference?
An individual who seeks to be a baal teshuva, to return to Hashem, must recognize that he needs Hashem for every single nuance of his life.
It is suggested that unmarried girls stopped lighting Shabbat candles because it was difficult and costly to get candles during and even between the two world wars. With this disruption the custom was lost, and unfortunately not reignited in the New World.
To be brief, the overwhelming rabbinic opinion presented is that one should only say Selichot after Chazot or in the early morning hours before davening.
Throughout history there have been great leaders and great rabbis who passed on to us the beautiful ways of life. Through these leaders we've been able to seek higher levels in worshiping Hashem and simply higher spiritual levels.
Hashem performs a miracle of accounting because if He did not, none of us would survive the coming year.
Imagine a seventy-year-old man who is bringing Bikurim for 57th time...
By dvora
Even though we know the score can even change once we are up there (through the mitzvos that our performed in our merit), what we must seriously keep in fresh in our mind is that our interactions have a lasting impact and a value for eternity.
The two friends have been studying together every day for 42 years and are completing the Talmud for the sixth time.
Moshe’s Request ‘I Love My Master, My Wife, My Children …' (Kiddushin 22a)
A Jew must escape from his egocentric existence and embrace a new life founded on the conclusions of true soul-searching and repentance.
If the seller knew the buyer's intent to move, the seller is responsible for returning the merchandise. If not, the buyer is responsible for returning defective merchandise when he could have checked before distancing it, but seemingly not for mistaken merchandise.
Dear Rabbi Klass: As most of us know, in Elul and until Shemini Atzeret we say the 27th chapter of Tehillim (“L’David Hashem Ori – [A Psalm] of David: The Lord is my light”). The second verse states: “Bikrov alay me’re’im le’echol et besarai…– When evildoers approach me to devour my flesh….” Why does it not say “reshaim – wicked ones” or “anashim ra’im – evil people?” Tzila Kleinbart Brooklyn, N.Y.
By Rabbi Dr. Mordechai Schiffman
The importance of not squandering opportunities to learn is not just an abdication of personal responsibility or failure of personal growth but has larger repercussions for the national survival of the Jewish people, and that is why Rabbi Chanina uses such strong admonishment.
By Rabbi Lord Jonathan Sacks z"l
The answer to the question, Who am I? is not simply a matter of where I was born, where I spent my childhood or my adult life or of which country I am a citizen.
During our exile – and indeed our exile goes back to the original exile from the Garden of Eden – the forces of corruption that hold us back from realizing our true potential and separate us from our Creator suffuse the world of our experience.
Woe to that nation whose literature is cut short by the intrusion of force. This is not merely interference with freedom of the press but the sealing up of a nation's heart, the excision of its memory. -Alexandr Solzhenitsyn
When we make the mental calculation of whether we can improve, we tend to think only about our ability. Then, we might correctly assess that it’s beyond our ability.
When one contemplates all the misfortunes in our sedra, it is a cause for trepidation, yet the Torah states clearly that these adversities are because you did not serve Hashem, your G-d, amid gladness and goodness of heart, when everything was abundant (Devarim 28:47).
Looking back at Jewish history, we see that periods of suffering were always followed by periods of success and growth.
The performance of our Torah's ritual precepts must be contextualized & experienced within the larger meta-narrative of Israel's story & mission.
It was the greatest gift I personally received then, because it was something that I really wanted/needed and was not able to take care of myself. Had he asked me if he should do it for me, I undoubtedly would have told him not to, not wanting to bother him so much.
Actually, happiness is not necessarily the correct English translation for the word simcha.
Nevertheless, there are authorities who justify leaving Eretz Yisrael for the Uman pilgrimage and other similar trips, arguing that doing so can be no worse than leaving Eretz Yisrael for business purposes, which is permitted.
Kefitzas haderech enables one to transcend the laws of time and space. Why is this possible? It is due to the unique location in which kefitzas haderech always occurs: Eretz Yisrael, the land that transcends the bounds of time and space.
Ultimately, it is through knowledge of and dedication to the truth that we draw closer to Hashem.
In this article, we explore the etymologies of ravak and two other Hebrew terms for an unmarried or single man – panui and bachur – try to zone in on the nuances they express.
By Ann Goldberg
It had just passed its test, when a friend offered us a newer car for a very reasonable price. It was a shame to just discard our old ‘friend’ but we also knew it wasn’t sellable.
By dvora
The lovely lady in charge asked me to sing “Happy Birthday” over the telephone. I noted that that night, Rosh Chodesh Tammuz WAS actually my birthday. I sang and I was accepted.
It’s In The Will ‘A Non-Jew Receives His Father’s Estate’ (Kiddushin 17b)
Just as there are grieving parents and siblings after someone is killed, in this case there are grieving children – those who will start the school year without their beloved preschool teacher.
When the farmer sees the king in his field, does he keep on plowing? Does he behave as if this were just another day in the fields? Of course not.
Israel’s Torah is not some man-made 'religion' but actually the Divine Ideal implanted into our world for the purpose of uplifting all Creation through sanctifying every area of human existence.
This is not a celebration and in no way does this indicate that what has happened is something good or desired.
On the one hand, the sentence is to be publicized, but on the other hand the publicity should be tempered.
By Rabbi Lord Jonathan Sacks z"l
Love is central to Judaism: not just love between husband and wife, parent and child, but also love for G-d, for neighbor and stranger.
Beautiful light is born of darkness, so the faith that springs from conflict is often the strongest and the best. -R. Turnbull
Dear Rabbi Klass, As most of us know, now that it’s the month of Elul, we say the 27th chapter of Tehillim until Shemini Atzeret (“L’David Hashem Ori – [A Psalm] of David: The Lord is my light”). The second verse states: “Bikrov alay me’rei m le’echol et besarai… – When evildoers approach me to devour my flesh….” Why does it not say “reshaim – wicked ones” or “anashim raim – evil people?” Tzila Kleinbart Brooklyn, N.Y.
One consequence of the final redemption is that the nature of things themselves will be altered – their ability to receive and to reflect holiness will be enhanced.
Every good Jew should start their day with the declaration of, Modeh ani lifonecha... This praise deliberately omits Hashem’s Name so that we can proclaim it even before we wash negel vasser and our hands are yet still tomei.
Every appointment every week was anxiety provoking. It was like having Yom Kippur constantly.
Hashem promised Avraham the land of Israel as a sign of their eternal covenant. There are a number of mitzvos that can only be performed in Eretz Yisrael. Our question, then, is twofold. What is the underlying uniqueness of this special land, and why does Eretz Yisrael possess this unique quality?
We must remind ourselves that everything, including suffering, emanates from Hashem. Though Hashem is the source of ultimate good and wants the best for us, we know that grief also comes from Him: a person does not stub his toe below unless it was declared from above (Chullin 7b).
If one is confronted with many charities that one does not know, it behooves the giver to first find out if the charity is authentic.
His sole relief and comfort is his spiritual growth – the realization that he must develop his neshama to be able to perceive others in a better light.
When a person leaves pe'ah in the corner of his field, he does so knowingly and even willingly, wanting to give to the poor as Hashem commanded. But it is impossible that this mitzvah can be performed 100 percent altruistically.
"The hand of the witnesses shall be upon him first to put him to death, and the hand of the entire people afterward, and you shall destroy the evil from your midst" (Devarim 17:7) Why are the witnesses the ones who carry out the punishment against the criminal whom they testified against? Imagine witnesses who […]
A Hebrew leader must embody the aspirations of his people to the extent that he becomes a microcosm of the entire nation of Israel and his personal identity is absorbed into that of the national collective.
She Ate Unwittingly ‘If She Married A Kohen She Eats Teruma’ (Kiddushin 10b)
Have you ever thought about the hobby of the guy who cleans your street? Or his dreams? The city of Akko – as reported by journalist Yair Kraus – has put up new signs which make its sanitation workers into stars.
In Chassidic tradition, it is said that during this month, “the King (G-d) is in the field,” smiling and accessible to all. On the other hand, once the holidays are upon us, G-d is, so to speak, in His palace. The experience during the holidays is that much more powerful and majestic, but now is the time when anyone can approach G-d with requests and be received.
There may not be another puzzle piece that meshes with mine, and if so, then that is what Hashem wants. Then again, there may be one that does. Who knows?
Why does it not say “reshaim – wicked ones,” or “anashim ra’im – evil people?” Tzila Kleinbart Via email
Moshe took everything that came before and expressed it through his unique lens. The Maharal and Ohr Hachaim describe this process as Moshe’s transformation into a normal Navi.
By Rabbi Lord Jonathan Sacks z"l
It taught me that humility is not thinking you are small. It is thinking that other people have greatness within them.
When Israel fled Egypt, our redemption was not complete and neither was the destruction of the evil that had enslaved us.
This inability to understand others with whom we disagree underlies the polarization in Israel today
A powerful agent is the right word. Whenever we come upon one of those intensely right words... the resulting effect is physical as well as spiritual, and electrically prompt. -Mark Twain
It’s a great feeling to know that we’ve strived to reach this prized closeness to Hashem and spiritual protection.
The Talmud continues that if someone lengthens the word echad in his recitation of Shema, his days and years will be lengthened.
The mitzvos associated with prompt payment apply to a Jewish employee, although a non-Jewish employee should also be paid according to his contractual terms.
By Rabbi Dr. Mordechai Schiffman
Learning alone is valuable, but not ideal. Words of Torah are enhanced through social interaction and social interactions are enhanced through words of Torah.
We often speak about having emunah peshuta – ‘simple faith,’ or some might say blind faith, in G-d. The truth is that we are not charged to merely believe. We are charged to develop faith that stems from knowing the truth in our hearts.
One would think that the Shulchan, a symbol of royalty and material wealth, is there to serve the Menorah, the light of the Torah. However, this is not what the Torah tells us.
By Naama Klein
So we just turned a blind eye to the sorry state of our chairs and prayed that they would hold up in the meantime, and that no one would get hurt chas v'shalom.
By Rabbi Dr. Mordechai Schiffman
While we can be hopeful and optimistic that people will express their naturally benevolent and compassionate sides, we also need powerful external systems in place to curb the also natural human tendency towards maleficence and cruelty.
Filling In The Blanks ‘Esrog Similar To a Tree in Three Ways…’ (Kiddushin 2b-3a)
Question: In the many shuls that I've attended I observe that there are people who recite the Kaddish silently. Is this correct? I’ve also seen Kaddish recited by some at a cemetery without a minyan is there any reason to sanction this? Charles Rosen Via email
We are meant to work hard to support ourselves, and the amount we earn seems proportional to the effort we invest. This leads many to assume that their efforts determine their success.
As we know, tznius is a sensitive topic, and it has to be approached in a very sensitive manner. We see from this story how the Rebbe Maharash approached this topic.
Ultimately, the IRS admitted that the true reason Z Street and other organizations were selected for special scrutiny was because their viewpoints on Israel conflicted with that of the Obama Administration.
We face challenges with technology, social media, and a culture devoid of values. At the same time, we are trying to build character and instill middos and derech eretz within our children.
The essence of Ahavat Yisrael is the willingness to take responsibility for Israel’s future. It is being prepared to sacrifice everything for the defense of the Jewish people and liberation of the homeland.
All of us can identify with one or more of the following scenarios: next to our bed, a pile of books that we began but didn't finish; a computer screen full of open web page tabs scrunched together at the top of the screen...
The gift of money that one usually associates with the word blessing (Rashi, Bamidbar 6:24) could in reality be a curse. Osher shamur leba’alav lera’aso, - wealth can be detrimental to its owner (Koheles 5:12).
We must do our business faithfully, without trouble or disquiet, recalling our mind to God mildly, and with tranquility, as often as we find it wandering from him. -Brother Lawrence
The physical world was naturally seen as an expression of a spiritual reality, and it was easy to source the physical back to the spiritual.
By Rabbi Lord Jonathan Sacks z"l
In Judaism, faith is not a rival to science, an attempt to explain the universe. It’s a sense of wonder, born in a feeling of gratitude.
If you might wonder what the body of the star represents, Rav Yisroel Salanter famously said when you are busy appointing Hashem above, below, and in the four directions, don’t forget to appoint him boss over yourself as well.
In every exile, we are separated from our proper state of concurrence with Hashem, from our own true essence, and we are prevented from performing the tasks and observing the rituals that define our peoplehood.
This is the way Hashem wants us to serve Him, not just according to the letter of the law, but beyond that, out of love, and not only because we are obligated and commanded to.
On some level, we remain skeptical and don’t really believe it. We maintain this inner feeling that we would be different. If only we made it big and had it all we would defy the statistics of high rates of depression, empty lives, and broken homes.
Our sages argue that Menashe ultimately did earn a share in the World to Come because he repented for 33 years of his life and entreated Hashem. Hashem made a special secret pact in Heaven for him to be admitted.
My wife and I used to say that winning a $100,000 lottery would be a real bracha if no one, and I mean no one, knew about it. If one person found out about it, it wouldn’t be worth it.
By T. Gestetner
Bentzy's heart was heavy as he thought of the implications of his tiny careless move… Hashem, he pleaded, help me figure this out!
By Rabbi Dr. Mordechai Schiffman
These negative visualizations can be particularly important when the long-term consequences of our actions are not immediately resonant.