יום ראשון, כ״ח חשוון תשפ״זSunday, November 8, 2026
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The two chapters he dedicates to Parshat HaChodesh, which is found in this week’s parsha, contain profound and beautiful insights into the nature of the Nation of Israel and our unique relationship to the moon.
Rabbi Yeruchom Levovitz (1873–1936) of the Mir Yeshiva in Belarus told his students: Woe to the one who does not know his weaknesses, for he does not know what to fix.
An integral component of the exile from Egypt included an unmatched zeal and enthusiasm to flee, so much so that there was not sufficient time for the dough to rise. So too must eagerness and ardor be essential elements in our fulfillment of Torah and mitzvos.
As we familiarize ourselves with the concept of middah k’neged middah, it should be an incentive for us to adopt certain behaviors and inhibitions to avoid other behaviors.
The mitzvah is to create a Jewish Calendar which is based on sanctifying each month by Sanhedrin’s declaration of kedusha of the first day of each month, and the periodic decision of Sanhedrin to intercalate the year (with an extra Adar) in order to adjust the years so that Pesach will always be in the spring season (and Sukkot in the fall).
The Torah is replete with mention of Eretz Yisrael’s greatness and uniqueness. While we often hear about Eretz Yisrael’s unique kedusha (holiness), we must ask: What is the nature of this holiness, uniqueness, and greatness?
Tum’ah, representing death and the vacuum of G-d’s life-force, brings impurity. But humans have free will, and when it comes to our loss of connection to G-d, we must also reach out and cannot receive blanket dispensation.
When slavery began, we were cast as a threat to society. Pharaoh could only sell his genocidal policy to the broader public of Mitzrayim by turning us into a symbol of danger.
Providing a needy person with employment is considered the highest form of tzedakah because it preserves his self-dignity (Y.D. 249:6; Shach 249:7), replied Rabbi Dayan.
Double Trouble? “Two Handfuls” (Menachos 11b)
Ran went out to confront absolute evil. And it is the same evil we see today, asserting itself in Iran against its own people and elsewhere against anyone who stands for freedom and truth. We pray that this too will fall, that another hateful regime, another Jew-hating empire, will be thrown onto history’s scrap heap, just as others before it.
The plague of hail involved two opposing forces, water and fire. Under normal circumstances these forces cannot coexist peacefully, they are diametric opposites of each other. HaKadosh Baruch Hu miraculously made peace between them and unleashed them upon Egypt.
Experts declared: this should not have happened.
Geulah is not an escape; it is a return. It is the moment when a person remembers who they are and who they were meant to be.
Question: Seemingly the only place in our Torah where the matter of a birthday celebration is mentioned is regarding the birthday of Pharaoh. The only birthday celebration that we as Jews celebrate is a bar mitzvah – a young man’s 13th birthday. Is there greater significance to that day more than to any other? Yitzchak Gutman Via E-mail
But the people were overworked and under pressure and they had no time for seemingly empty promises... It was hard for them to believe in a vacuum. They needed to see some concrete results.
The danger of not listening is not limited to kings, tyrants, or political leaders intoxicated by success. It confronts all of us.
One of the key characteristics we see of Moshe that make him uniquely qualified for prophecy is his attention to detail in the face of the unusual.
In general, Klal Yisrael chooses its great people very differently than does the other nations. Rav Aharon Leib Shteinman, zt”l, zy”a, never ran for office. Rav Pam, zt”l, zy”a, never strutted his credentials. To the contrary, they ran from honor and it was that very humility that knighted them to be the leaders of our people.
A person who can feel the pain of others is more suited to be a leader. For that reason, Hashem first tested Moshe to verify that he had the sensitivity to be able to share in the distress of his brethren.
The idea is not necessarily to add cups at the Seder, nor to take the focus off the Exodus and that special night – but to flesh out the significance of what happened at Har Sinai.
When someone invests in any project, there is a sense of ownership and pride that creates a stronger bond. This is an important principle in chinuch as well, especially in our times where discipline is much less about punishment and more about motivation via “chains of love” (the famous words of the Chazon Ish, Y.D. 2:28).
The transition from Torah She’bichsav to Torah She’baal Peh introduced a number of fundamental shifts in our relationship with Torah. These include the introduction of machlokes and a mode of “hearing” as opposed to “seeing.”
It’s not exactly the advice you might have expected from a leading Torah personality. But the truth is that one immersed in Torah wisdom has a keen and deep understanding of human personality and motivation.
Shimon spoke up. The hammock was fine when we were on it until Dovid joined, he said. He pushed it over the limit – it’s his fault.
Intrinsic, Danger, or Dilution? “From That Allowed to Jews” (Menachos 5a)
The cry of Bnei Yisrael is the first act of geulah. No armies, no influence, and still the world turns. The cry pierces the heavens, awakens, and sets redemption in motion.
According to Kabbalistic teachings, there are four levels in Creation: mineral, vegetable, animal and human. In one of our Mitchadshot workshops, Rabbi Michi Yosefi applied these four categories to the dynamics in a marriage.
The 12 sons of Yaakov did not assimilate into the Egyptian culture. They did not change their Jewish names, shemam, they did not abandon their Hebrew language, leshonam and they did not discard their traditional attire, malbusham – which three Hebrew words form the acronym shalom, peace.
Although in the Torah some people were named directly by HaKadosh Baruch Hu (like Noach for example), in most cases it is the parents who give names to their children. How does a parent choose an appropriate name?
Question: Seemingly the only place in our Torah where the matter of a birthday celebration is mentioned is regarding the birthday of Pharaoh. The only birthday celebration that we as Jews celebrate is a bar mitzvah – a young man’s 13th birthday. Is there greater significance to that day more than to any other? Yitzchak Gutman Via Email
He was not a child crying about his own pain; he was crying for the pain of his nation.
The reima is described in the Talmud as an animal so large that it was of mythic dimensions, and even its cub was described as too large to fit onto Noach’s ark, but it survived the flood by clinging onto the boat, according to Rabbi Yochanan, with only its head within the boat.
Thinking (and reason) is inexorably bound up with our free choice and the determinations we make in our lives that shape the past, present, and future.
The image of a bush aflame yet not consumed also conveys separation. Hashem is not part of the physical system He created. The laws that govern nature – energy, decay, and limitation – do not bind Him. He transcends the world even as He governs it.
It is interesting to note that the structure of the book does not lend itself to the idea that gaining our freedom or leaving Egypt is the main point. We leave Egypt at the end of Parshat Bo, in just three weeks, at what would have been a reasonable conclusion to the book.
The Medrash teaches that if one falls off a roof and breaks every bone in his body, he will need many casts and bandages in order to be repaired. But, if one sins spiritually, and thereby injures his entire body, Hashem fashions one bandage that can cure him through and through.
Whereas B’reishit is far from the average among the Five Books – size at one extreme and mitzvot at the other – Sh’mot is very close to average among the Chumashim.
One of the most famous and oft-quoted Yiddishisms is der mentsch tracht un Gut lacht – Man plans and G-d laughs. Its clear message is that we have no guarantees or assurances that we will be able to follow through on anything.
Apparently, the angel miraculously ascended along with the flames, indicating acceptance of Manoach’s offering. This is not a typical encounter with an angel; other Biblical figures encountered angels without such a dramatic departure. What is the meaning of this?
Committing something to writing renders it static and finalized, and writing down the Oral Torah would limit its wisdom to finite fragments of individual statements, causing the shards of truth to remain shattered and broken.
Who could envision the massacre on a serene beach in Australia while lighting the Chanukah menorah? Who could contemplate the vicious mobs shouting to ‘globalize the intifada’, taking over shopping malls, college campuses and city sights? All this while jihadists in suits call out ‘there is only one solution’, for the extermination of our land and people.
The Torah (Vayikra 27:8) states that if a person pledges his erech (age-based value) to the Temple treasury but it is beyond his financial means, the Kohen evaluates how much he can pay, and the person pays only that sum, replied Rabbi Dayan.
A Light Unto the Nations “The Sound Thereof Traveled from One End…To the Other…” (Zevachim 116a)
Of course, Yosef wasn’t planning on Yehudah’s powerful speech bringing him to his knees and forcing him to reveal himself as their long-lost brother. Hence, he had to come up with a new plan.
I had the privilege of speaking on stage, and of speaking with these young people afterward. Their eyes shine as they talk about aliyah, about pro-Israel activism on campus, about a Jewish identity that is awakening.
Decades ago, in an eighth-grade classroom in Miami, Rabbi Sherwin Stauber taught the story of Ephraim and Menashe. Two boys sat in that room: One would become Rav Zev Leff of Moshav Matisyahu, the other Dr. David Luchins, my father-in-law. They listened to the same words, but each carried them forward in a distinct way.
Despite the travails of the past, Yaakov did not regret the hardships he experienced. They were all part of the mosaic called life without which he would never have reached this peaceful destination.
Question: Should the goblet used for havdalah be so filled that wine overflows? Additionally, is doing so not a violation of baal tashchit – deliberate wastefulness? George Nevens Via E-mail
On the surface of the Gemara, it seems that Zevulun was complaining that he did not have enough material wealth in his inheritance to provide a livelihood, as opposed to the other tribes, which required HaKadosh Baruch Hu to placate him by listing the natural resources in his inheritance.
The very first thing that David did was to capture the city of Jerusalem and move his capital there.
As he prepares to bless the sons of Yosef, having established them as Shevatim the same as their uncles, Yaakov relates how Rachel passed away on the side of the road, which seems incongruous here.
Just as the country began to heal, the unthinkable arrived. October 7, 2023. A day that will be remembered as one of the darkest in Jewish history.
They ignored the pleas for mercy from their younger brother and sold their own flesh and blood.
Our Commentators grapple with the puzzle of why the saintly Rachel deserved to die. Some say it was because she caused her father anguish by stealing his precious teraphim. However, many explain that the fault lay in the fact that she didn’t consult with her husband Yaakov and learn his opinion before stealing the teraphim.
We see that in the end, by hook or by crook, so to speak, Og got his merit. Noach might have sensed this potential via Ruach HaKodesh and wanted to avoid it. By the way, this merit came even though, according to the aggadah, Og had an ulterior motive: He was hoping Avraham would die in battle and he could possess Sarah as a wife.
With Sefer Bereishit concluding with Yosef’s death at age 110, we find that the Book’s timeline spans the first 2,309 years of the world’s existence.
The first stage of history lasted from Creation until the time of Purim and Chanukah. This stage was highlighted by the miracles of yetzias Mitzrayim and Matan Torah and the presence of nevuah. During this period, Hashem’s revelation in this world was apparent and clear. The physical world was naturally seen as an expression of a spiritual reality, and it was easy to source the physical back to the spiritual.
For generations, this posture helped shape a steady religious orientation: we focus on the religious obligations of the here and now – Torah, mitzvot, and moral improvement – while the timing of Mashiach and the ultimate reading of history are left to Hakadosh Baruch Hu – Ha-shamayim shamayim la-Hashem, ve-ha’aretz natan li-vnei adam.
Every pasuk, every Mishna and every line of Gemara; every mitzvah, every chesed, and every word of tefillah – make us part of the royal family.
If partners need to divide property, and A can benefit by receiving a specific half whereas to B there is no difference, must he allow A to take the beneficial half?
To Him Shall You Hearken “One Who Offers Up Nowadays” (Zevachim 107b)
If we want to understand what it means to join Yehudah and Yosef – two lineages, two visions of leadership – we must also look at the women who stand at their thresholds. Not only the unnamed daughters who entered Mitzrayim, but also the named women whose faith and devotion shaped the legacy and carried it forward.
We know that Yaakov never referred to Yosef as having died. He referred to Yosef in the same way as he referred to Shimon after he was imprisoned (42:36).
Question: Should the goblet used for Havdalah be so filled that wine overflows? Additionally, is doing so not a violation of baal tashchit – deliberate wastefulness? George Nevens Via E-mail
Religion often asks us to transcend surroundings and stand before Hashem in solitary submission.
There were three catastrophic events precipitating the future exile of Israel. Two of these were, of course, the destruction of the First and Second Batei HaMikdash, but in between these was the exile of the northern kingdom, the Kingdom of Israel under the rulership of the descendants of Yosef.
When one commits murder, the killer realizes that he has sinned and he can do teshuvah. But when someone causes another person to be embarrassed, he often doesn’t realize he has done anything wrong. He may never do teshuvah and will die guilty of this sin.
The Chinuch, the renowned master of the mitzvos, wonders how is it possible that, if someone causes us to lose our job, disrupts a marriage or wrecks a shidduch, that we should not seek revenge or even nurse a grudge. He explains that, if we have the proper Torah hashkafa, any wrong that occurs to us can only transpire because of our own faults.
Since Mikeitz is Shabbat Chanukah 90% of the time, Vayigash is the Shabbat right after Chanukah 90% of the time. But, since we read the first aliyah of Vayigash at Mincha on the Shabbat when we read Mikeitz, that means that the first part of Vayigash is actually read on Chanukah 90% of the time.
If a non-kosher substance falls into a pot, it is normally nullified by 60 times a permitted substance. If, at a later time, more non-kosher falls in, the nullification may use the entire mixture as a permitted substance to nullify the new material.
At one point, I left my seat and made my way down to try my luck and see if I could get onto the field. I was indeed able to, and I walked right up to the dais.
If the product clearly cannot live up to its stated specs, there would presumably be a violation of misleading advertising, which could fall under the rubric of geneivas daas. This does not serve as basis, though, to void the sale and entitle the customer to a refund.
A Discussion in the Privy “Rav Quotes Elazar ben Rabbi Shimon” (Zevachim 102b)
By Moshe Gantz and Joseph Miller
When tefillin are purchased from a reputable source and treated properly, most remain kosher for many years. In the experience of many sofrim, most invalidations come from pairs that were never properly made to begin with.
Ritual is often mistaken for routine. Something done out of habit, inherited without thought. But in times of fear, ritual becomes something else entirely. It becomes resistance. It becomes a declaration of presence.
If you ask me how it is that every empire, without exception, ended up in the trash bin of history while the Jewish people continue to flourish despite continued persecution, I think this picture explains everything.
What was Yosef’s sin that deserved this punishment? Is it not a rule that one should not rely on miracles? Rather, one should try one’s best to solve the situation on one’s own and only when one has exhausted one’s human capacities will G-d take over? So, what did Yosef do wrong?
Question: If the concern is that hostile gentiles might persecute us, isn’t there the same worry if the menorah is placed indoors? After all, the candles will likely be seen through the window... How would one light in such a circumstance? Menachem Via E-mail
Do any years have more than one Three-Torah Shabbat? Yes. In Eretz Yisrael, Shabbat Simchat Torah and Shekalim falling on Rosh Chodesh – possible in only one year-type – occurs 4.33% of the time. But no for Chu”L.
The Greeks resent the mitzvot as not rational and because they don’t understand them.
In America, there is a strong tendency to feel that bigger and brighter is always better. Upon deeper reflection, many times this is not the case, however.
This power to bring about change, that can transform an individual’s status from one minute to the next, precisely defines the energy of Chanukah as well.
Before Adam sinned, he looked nothing like you or I do today. When we look at one another, all we see is flesh and bone, but if you looked at Adam before he sinned, his appearance was angelic, transcendent, luminescent.
The words offered it up for a burnt offering in place of his son seem redundant: Given the storyline, it is obvious that the ram was being brought as an offering in place of Yitzchak. Why does the Torah emphasize in place of his son?
The Chanukah battles were no different. What unfolded in those years in Yerushalayim, and the miracles we witnessed there, sent ripples far beyond the boundaries of our people.
Of course, we have to do our part to ensure our safety, in whatever ways are necessary and appropriate. But on a spiritual level, our response is always to strive to increase light – the very light our enemies seek to extinguish.
By Naama Klein
In case it is not obvious, this new flavor consists of peanut butter flavored ice cream overloaded with chunks of peanut chews and homemade Reese's Pieces, AKA chocolate and peanut butter heaven! I'm getting hungry just writing about it.
Avi stared at the gash. What a wild rider… that’s really bad luck, he murmured. The coat was clearly damaged, but Avi shrugged helplessly – he certainly hadn’t caused the tear.
A Saline Solution “Its Soaking Is Its Laundering” (Zevachim 94b)
Return is not nostalgia. It is vigilance. It is the courage to live unsettled, to consecrate absence without being consumed by it, to insist that responsibility matters even when rest is denied.
Question: I am contemplating traveling to Israel. My flight will take place during Chanukah, which means that I may miss one night’s candle-lighting. What are my options? Yaakov J. Via E-mail
November 6, 2026 
